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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Living Bible (TLB)
Version
2 Kings 13-14

13 Jehoahaz (the son of Jehu) began a seventeen-year reign over Israel during the twenty-third year of the reign of King Joash of Judah. But he was an evil king, and he followed the wicked paths of Jeroboam, who had caused Israel to sin. So the Lord was very angry with Israel, and he continually allowed King Hazael of Syria and his son Ben-hadad to conquer them.

But Jehoahaz prayed for the Lord’s help, and the Lord listened to him; for the Lord saw how terribly the king of Syria was oppressing Israel. So the Lord raised up leaders among the Israelis to rescue them from the tyranny of the Syrians; and then Israel lived in safety again as they had in former days. But they continued to sin, following the evil ways of Jeroboam; and they continued to worship the goddess Asherah at Samaria. Finally the Lord reduced Jehoahaz’s army to fifty mounted troops, ten chariots, and ten thousand infantry; for the king of Syria had destroyed the others as though they were dust beneath his feet.

The rest of the history of Jehoahaz is recorded in The Annals of the Kings of Israel.

9-10 Jehoahaz died and was buried in Samaria, and his son Joash reigned in Samaria for sixteen years. He came to the throne in the thirty-seventh year of the reign of King Joash of Judah. 11 But he was an evil man, for, like Jeroboam, he encouraged the people to worship idols and led them into sin. 12 The rest of the history of the reign of Joash, including his wars against King Amaziah of Judah, are written in The Annals of the Kings of Israel. 13 Joash died and was buried in Samaria with the other kings of Israel; and Jeroboam II became the new king.

14 When Elisha was in his last illness, King Joash visited him and wept over him.

“My father! My father! You are the strength of Israel!”[a] he cried.

15 Elisha told him, “Get a bow and some arrows,” and he did.

16-17 “Open that eastern window,” he instructed. Then he told the king to put his hand upon the bow, and Elisha laid his own hands upon the king’s hands.

“Shoot!” Elisha commanded, and he did.

Then Elisha proclaimed, “This is the Lord’s arrow, full of victory over Syria; for you will completely conquer the Syrians at Aphek. 18 Now pick up the other arrows and strike them against the floor.”

So the king picked them up and struck the floor three times. 19 But the prophet was angry with him. “You should have struck the floor five or six times,” he exclaimed, “for then you would have beaten Syria until they were entirely destroyed; now you will be victorious only three times.”

20-21 So Elisha died and was buried.

In those days bandit gangs of Moabites used to invade the land each spring. Once some men who were burying a friend spied these marauders so they hastily threw his body into the tomb of Elisha. And as soon as the body touched Elisha’s bones, the dead man revived and jumped to his feet!

22 King Hazael of Syria had oppressed Israel during the entire reign of King Jehoahaz. 23 But the Lord was gracious to the people of Israel, and they were not totally destroyed. For God pitied them, and also he was honoring his contract with Abraham, Isaac, and Jacob. And this is still true. 24 Then King Hazael of Syria died, and his son Ben-hadad reigned in his place.

25 King Joash of Israel[b] (the son of Jehoahaz) was successful on three occasions in reconquering the cities that his father had lost to Ben-hadad.

14 During the second year of the reign of King Joash of Israel, King Amaziah began his reign over Judah. Amaziah was twenty-five years old at the time, and he reigned in Jerusalem for twenty-nine years. (His mother was Jehoaddin, a native of Jerusalem.) He was a good king in the Lord’s sight, though not quite like his ancestor David; but he was as good a king as his father Joash. However, he didn’t destroy the shrines on the hills, so the people still sacrificed and burned incense there.

As soon as he had a firm grip on the kingdom, he killed the men who had assassinated his father; but he didn’t kill their children, for the Lord had commanded through the law of Moses that fathers shall not be killed for their children, nor children for the sins of their fathers: everyone must pay the penalty for his own sins. Once Amaziah killed ten thousand Edomites in Salt Valley; he also conquered Sela and changed its name to Joktheel, as it is called to this day.

One day he sent a message to King Joash of Israel (the son of Jehoahaz and the grandson of Jehu), daring him to mobilize his army and come out and fight.

But King Joash replied, “The thistle of Lebanon demanded of the mighty cedar tree, ‘Give your daughter to be a wife for my son.’ But just then a wild animal passed by and stepped on the thistle and trod it into the ground! 10 You have destroyed Edom and are very proud about it; but my advice to you is, be content with your glory and stay home! Why provoke disaster for both yourself and Judah?”

11 But Amaziah refused to listen, so King Joash of Israel mustered his army. The battle began at Beth-shemesh, one of the cities of Judah, 12 and Judah was defeated and the army fled home. 13 King Amaziah was captured, and the army of Israel marched on Jerusalem and broke down its wall from the Gate of Ephraim to the Corner Gate, a distance of about six hundred feet. 14 King Joash took many hostages and all the gold and silver from the Temple and palace treasury, also the gold cups. Then he returned to Samaria.

15 The rest of the history of Joash and his war with King Amaziah of Judah are recorded in The Annals of the Kings of Israel. 16 When Joash died, he was buried in Samaria with the other kings of Israel. And his son Jeroboam became the new king.

17 Amaziah lived fifteen years longer than Joash, 18 and the rest of his biography is recorded in The Annals of the Kings of Judah. 19 There was a plot against his life in Jerusalem, and he fled to Lachish; but his enemies sent assassins and killed him there. 20 His body was returned on horses, and he was buried in the royal cemetery, in the City of David section of Jerusalem.

21 Then his son Azariah became the new king at the age of sixteen. 22 After his father’s death, he built Elath and restored it to Judah.

23 Meanwhile, over in Israel, Jeroboam II had become king during the fifteenth year of the reign of King Amaziah of Judah. Jeroboam’s reign lasted forty-one years. 24 But he was as evil as Jeroboam I (the son of Nebat), who had led Israel into the sin of worshiping idols. 25 Jeroboam II recovered the lost territories of Israel between Hamath and the Dead Sea, just as the Lord God of Israel had predicted through Jonah (son of Amittai) the prophet from Gathhepher. 26 For the Lord saw the bitter plight of Israel—she had no one to help her. 27 And he had not said that he would blot out the name of Israel, so he used King Jeroboam II to save her.

28 The rest of Jeroboam’s biography—all that he did, and his great power, and his wars, and how he recovered Damascus and Hamath (which had been captured by Judah)—is recorded in The Annals of the Kings of Israel. 29 When Jeroboam II died, he was buried with the other kings of Israel, and his son Zechariah became the new king of Israel.

John 2

Two days later Jesus’ mother was a guest at a wedding in the village of Cana in Galilee, and Jesus and his disciples were invited too. The wine supply ran out during the festivities, and Jesus’ mother came to him with the problem.

“I can’t help you now,” he said.[a] “It isn’t yet my time for miracles.”

But his mother told the servants, “Do whatever he tells you to.”

Six stone waterpots were standing there; they were used for Jewish ceremonial purposes and held perhaps twenty to thirty gallons each. 7-8 Then Jesus told the servants to fill them to the brim with water. When this was done he said, “Dip some out and take it to the master of ceremonies.”

When the master of ceremonies tasted the water that was now wine, not knowing where it had come from (though, of course, the servants did), he called the bridegroom over.

10 “This is wonderful stuff!” he said. “You’re different from most. Usually a host uses the best wine first, and afterwards, when everyone is full and doesn’t care, then he brings out the less expensive brands. But you have kept the best for the last!”

11 This miracle at Cana in Galilee was Jesus’ first public demonstration of his heaven-sent power. And his disciples believed that he really was the Messiah.[b]

12 After the wedding he left for Capernaum for a few days with his mother, brothers, and disciples.

13 Then it was time for the annual Jewish Passover celebration, and Jesus went to Jerusalem.

14 In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices, and moneychangers behind their counters. 15 Jesus made a whip from some ropes and chased them all out, and drove out the sheep and oxen, scattering the moneychangers’ coins over the floor and turning over their tables! 16 Then, going over to the men selling doves, he told them, “Get these things out of here. Don’t turn my Father’s House into a market!”

17 Then his disciples remembered this prophecy from the Scriptures: “Concern for God’s House will be my undoing.”

18 “What right have you to order them out?” the Jewish leaders[c] demanded. “If you have this authority from God, show us a miracle to prove it.”

19 “All right,” Jesus replied, “this is the miracle I will do for you: Destroy this sanctuary and in three days I will raise it up!”

20 “What!” they exclaimed. “It took forty-six years to build this Temple, and you can do it in three days?” 21 But by “this sanctuary” he meant his body. 22 After he came back to life again, the disciples remembered his saying this and realized that what he had quoted from the Scriptures really did refer to him, and had all come true!

23 Because of the miracles he did in Jerusalem at the Passover celebration, many people were convinced that he was indeed the Messiah. 24-25 But Jesus didn’t trust them, for he knew mankind to the core. No one needed to tell him how changeable human nature is!

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.