Old/New Testament
To the Director: A Davidic Psalm. When the prophet Nathan came to him, after he had gone in to Bathsheba.
A Prayer for Cleansing and Pardon
51 Have mercy, God, according to your gracious love,
according to your unlimited compassion,
erase my transgressions.
2 Wash me from my iniquity,
cleanse me from my sin.
3 For I acknowledge my transgression;
my sin remains continuously before me.
4 Against you, you only, have I sinned,
and done what was evil in your sight.
As a result, you are just in your pronouncement
and clear in your judgment.
5 Indeed, in iniquity I was brought forth;
in sin my mother conceived me.
6 Indeed, you are pleased with truth in the inner person,
and you will teach me wisdom in my[a] innermost parts.
7 Purge me with hyssop,
and I will be clean.
Wash me,
and I will be whiter than snow.
8 Let me know[b] joy and gladness;
let the bones that you have broken rejoice.
9 Hide your countenance from my sins
and erase the record of my iniquities.
10 God, create a pure heart in me,
and renew a right attitude within me.
11 Do not cast me from your presence;
do not take your Holy Spirit from me.
12 Restore to me the joy of your salvation,
and let a willing attitude control me.
13 Then I will teach transgressors about your ways,
and sinners will turn to you.
14 Deliver me from the guilt of shedding blood,[c]
God, God of my salvation.
Then my tongue will sing about your righteousness.
15 Lord, open my lips,
and my mouth will declare your praise.
16 Indeed, you do not delight in sacrifices,
or I would give them,
nor do you desire burnt offerings.
17 True sacrifice to God[d] is a broken spirit.
A broken and chastened heart, God,
you will not despise.
18 Show favor to Zion in your good pleasure;
and rebuild the walls of Jerusalem.
19 Then you will be pleased with right sacrifices,
with burnt offerings, and with whole burnt offerings.
Then they will offer bulls on your altar.
To the Director: A Davidic instruction[e] about Doeg, the Edomite, when he went to Saul and told him, “David went to the house of Abimelech.”
A Rebuke to the Deceitful
52 Why do you make evil
the foundation of your boasting, mighty one?[f]
God’s gracious love never ceases.[g]
2 Your tongue, like a sharp razor, devises wicked things
and crafts treachery.
3 You love evil rather than good,
falsehood rather than speaking uprightly.
4 You love all words that destroy, you deceitful tongue!
5 But God will tear you down forever;
he will take you away,
even snatching you out of your tent!
He will uproot you from the land of the living.
6 The righteous will fear when they see this,
but then they will laugh at him, saying,
7 “Look, here is a young man who refused to make God his strength;
instead, he trusted in his great wealth
and made his wickedness his strength.
8 But I am like a green olive tree in the house of God;
I trust in the gracious love of God forever and ever.
9 Therefore I will praise you forever
because of what you did;
I will proclaim that your name is good
in the midst of your faithful ones.
To the Director: Upon machalath.[h] A Davidic instruction.[i]
The Fool and God’s Response
53 Fools say to themselves “There is no God.”
They are corrupt and commit iniquity;
not one of them practices what is good.
2 God looks down from the heavens upon humanity[j]
to see if anyone shows discernment as he searches for God.
3 All of them[k] have fallen away;
together they have become corrupt;
no one does what is good, not even one.
4 Will those who do evil ever learn?
They devour my people like they devour bread,
and never call on God.
5 There the Israelis[l] were seized with terror,
when there was nothing to fear.
For God scattered the bones of those who laid siege against you[m]—
you put them to shame,[n]
for God rejected them.
6 Would that Israel’s deliverance come out of Zion!
When God restores the fortunes of his people,
Jacob will rejoice and Israel will be glad.[o]
God will Judge Everyone
2 Therefore, you have no excuse—every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things. 2 Now we know that God’s judgment against those who act like this is based on[a] truth. 3 So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God’s judgment? 4 Or are you unaware of his rich kindness, forbearance, and patience, that it is God’s kindness that is leading you to repent?
5 But because of your stubborn and unrepentant heart you are reserving wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed. 6 For he will repay everyone according to what that person has done: 7 eternal life to those who strive for glory, honor, and immortality by patiently doing good; 8 but wrath and fury for those who in their selfish pride refuse to believe the truth and practice wickedness instead. 9 There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well. 10 But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well, 11 because God does not show partiality.
12 For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned under the Law will be judged by the Law. 13 For it is not merely those who hear the Law who are righteous in God’s sight. No, it is those who follow the Law, who will be justified. 14 For whenever gentiles, who do not possess the Law, do instinctively what the Law requires, they are a law to themselves, even though they do not have the Law. 15 They show that what the Law requires is written in their hearts, a fact to which their own consciences testify, and their thoughts will either accuse or excuse them 16 on that day when God, through Jesus the Messiah,[b] will judge people’s secrets according to my gospel.
Who is a Jew?
17 Now if you call yourself a Jew, and rely on the Law, and boast about God, 18 and know his will, and approve of what is best because you have been instructed in the Law; 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of ignorant people, and a teacher of infants because you have the full content of knowledge and truth in the Law— 21 as you teach others, do you fail to teach yourself? As you preach against stealing, do you steal? 22 As you forbid adultery, do you commit adultery? As you abhor idols, do you rob temples? 23 As you boast about the Law, do you dishonor God by breaking the Law? 24 As it is written, “God’s name is being blasphemed among the gentiles because of you.”[c]
25 For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised. 26 So if a man who is uncircumcised keeps the requirements of the Law, his uncircumcision will be regarded as circumcision, won’t it? 27 The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law[d] and circumcision. 28 For a person is not a Jew because of his appearance, nor is circumcision something just external and physical. 29 No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law.[e] That person’s praise will come from God, not from people.
Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.