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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Amplified Bible (AMP)
Version
Psalm 7-9

The Lord Implored to Defend the Psalmist against the Wicked.

An [a]Ode of David, [perhaps in a wild, irregular, enthusiastic strain,] which he sang to the Lord concerning the words of Cush, a Benjamite.

O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,

So that my enemy will not tear me like a lion,
Dragging me away while there is no one to rescue [me].


O Lord my God, if I have done this,
If there is injustice in my hands,

If I have done evil to him who was at peace with me,
Or without cause robbed him who was my enemy,

Let the enemy pursue me and overtake me;
And let him trample my life to the ground
And lay my honor in the dust. Selah.


Arise, O Lord, in Your anger;
Lift up Yourself against the rage of my enemies;
Rise up for me; You have commanded judgment and vindication.

Let the assembly of the nations be gathered around You,
And return on high over them.

The Lord judges the peoples;
Judge me, O Lord, and grant me justice according to my righteousness and according to the integrity within me.

Oh, let the wickedness of the wicked come to an end, but establish the righteous [those in right standing with You];
For the righteous God tries the hearts and minds.(A)
10 
My shield and my defense depend on God,
Who saves the upright in heart.
11 
God is a righteous judge,
And a God who is indignant every day.

12 
If a man does not repent, God will sharpen His sword;
He has strung and bent His [mighty] bow and made it ready.
13 
He has also prepared [other] deadly weapons for Himself;
He makes His arrows fiery shafts [aimed at the unrepentant].
14 
Behold, the [wicked and irreverent] man is pregnant with sin,
And he conceives mischief and gives birth to lies.
15 
He has dug a pit and hollowed it out,
And has fallen into the [very] pit which he made [as a trap].
16 
His mischief will return on his own head,
And his violence will come down on the top of his head [like loose dirt].

17 
I will give thanks to the Lord according to His righteousness and justice,
And I will sing praise to the name of the Lord Most High.

The Lord’s Glory and Man’s Dignity.

To the Chief Musician; set to [b]a Philistine lute [or perhaps to a particular Hittite tune]. A Psalm of David.

O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
You have displayed Your splendor above the heavens.

Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.(B)


When I see and consider Your heavens, the work of Your fingers,
The moon and the stars, which You have established,

What is man that You are mindful of him,
And the son of [earthborn] man that You care for him?

Yet You have made him a little lower than [c]God,
And You have crowned him with glory and honor.

You made him to have dominion over the works of Your hands;
You have put all things under his feet,(C)

All sheep and oxen,
And also the beasts of the field,

The birds of the air, and the fish of the sea,
Whatever passes through the paths of the seas.


O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!

A Psalm of Thanksgiving for God’s Justice.

To the Chief Musician; on [d]Muth-labben. A Psalm of David.

I will give thanks and praise the Lord, with all my heart;
I will tell aloud all Your wonders and marvelous deeds.

I will rejoice and exult in you;
I will sing praise to Your name, O Most High.


When my enemies turn back,
They stumble and perish before You.

For You have maintained my right and my cause;
You have sat on the throne judging righteously.

You have rebuked the nations, You have destroyed the wicked and unrepentant;
You have wiped out their name forever and ever.

The enemy has been cut off and has vanished in everlasting ruins,
You have uprooted their cities;
The very memory of them has perished.


But the Lord will remain and sit enthroned forever;
He has prepared and established His throne for judgment.(D)

And He will judge the world in righteousness;
He will execute judgment for the nations with fairness (equity).(E)

The Lord also will be a refuge and a stronghold for the oppressed,
A refuge in times of trouble;
10 
And those who know Your name [who have experienced Your precious mercy] will put their confident trust in You,
For You, O Lord, have not abandoned those who seek You.(F)

11 
Sing praises to the Lord, who dwells in Zion;
Declare among the peoples His [great and wondrous] deeds.
12 
For He who avenges blood [unjustly shed] remembers them (His people);
He does not forget the cry of the afflicted and abused.
13 
Have mercy on me and be gracious to me, O Lord;
See how I am afflicted by those who hate me,
You who lift me up from the gates of death,
14 
That I may tell aloud all Your praises,
That in the gates of the daughter of Zion (Jerusalem)
I may rejoice in Your salvation and Your help.
15 
The nations have sunk down in the pit which they have made;
In the net which they hid, their own foot has been caught.
16 
The Lord has made Himself known;
He executes judgment;
The wicked are trapped by the work of their own hands. Higgaion (meditation) Selah.

17 
The wicked will turn to Sheol (the nether world, the place of the dead),
Even all the nations who forget God.
18 
For the poor will not always be forgotten,
Nor the hope of the burdened perish forever.
19 
Arise, O Lord, do not let man prevail;
Let the nations be judged before You.
20 
Put them in [reverent] [e]fear of You, O Lord,
So that the nations may know they are but [frail and mortal] men. Selah.

Acts 18

Paul at Corinth

18 After this Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the [a]Jews were to leave Rome. Paul went to see them, and because he was of the same trade, he stayed with them; and they worked together for they were tent-makers. And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;

but when Silas and Timothy came down from Macedonia (northern Greece), Paul began devoting himself completely to [preaching] the word, and solemnly testifying to the Jews that Jesus is the Christ (the Messiah, the Anointed). But since the Jews kept resisting and opposing him, and blaspheming [God], he [b]shook out his robe and said to them, “Your blood (damnation) be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”(A) Then he moved on from there and went to the house of a man named [c]Titius Justus, who worshiped God and whose house was next door to the synagogue. Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized. One night the Lord said to Paul in a vision, “Do not be afraid anymore, but go on speaking and do not be silent; 10 for I am with you, and no one will attack you in order to hurt you, because I have many people in this city.”(B) 11 So he settled there for a year and six months, teaching them the word of God [concerning eternal salvation through faith in Christ].

12 But when [d]Gallio was proconsul of Achaia (southern Greece), the Jews made a united attack on Paul and brought him before [e]the judgment seat, 13 declaring, “This man is persuading people to worship God in violation of the law [of Moses].” 14 But when Paul was about to reply, Gallio said to the Jews, “If it were a matter of some misdemeanor or serious crime, O Jews, I would have reason to put up with you; 15 but since it is merely a question [of doctrine within your religion] about words and names and your own law, see to it yourselves; I am [f]unwilling to judge these matters.” 16 And he drove them away from the judgment seat. 17 Then the Greeks all seized [g]Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.(C)

18 Paul stayed for a while longer, and then told the [h]brothers and sisters goodbye and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchrea [the southeastern port of Corinth] he had his hair cut, because he was keeping a [Nazirite] vow [of abstention]. 19 Then they arrived in Ephesus, and he left the others there; but he entered the synagogue and reasoned and debated with the Jews. 20 When they asked him to stay for a longer time, he refused; 21 but after telling them goodbye and saying, “I will return again if God is willing,” he set sail from Ephesus.

22 When he had landed at Caesarea, he went up and [i]greeted the church [at Jerusalem], and then went down to Antioch.

Paul’s Third Missionary Journey

23 After spending some time there, he left and traveled through the territory of Galatia and Phrygia, strengthening and encouraging all the disciples.

24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures. 25 This man had been instructed in the way of the Lord, and being spiritually impassioned, he was speaking and teaching accurately the things about Jesus, though he knew only the baptism of John; 26 and he began to speak boldly and fearlessly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained more accurately to him the way of God [and the full story of the life of Christ]. 27 And when Apollos wanted to go across to Achaia (southern Greece), the brothers encouraged him and wrote to the disciples, [urging them] to welcome him gladly. When he arrived, he was a great help to those who, through grace, had believed and had followed Jesus as Lord and Savior, 28 for he powerfully refuted the Jews in public discussions, proving by the Scriptures that Jesus is the Christ (the Messiah, the Anointed).

Amplified Bible (AMP)

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