Old/New Testament
Lament over Defeat in Battle, and Prayer for Help.
To the Chief Musician; set to [the tune of] “The Lily of the Testimony.” A Mikhtam of David [intended to record memorable thoughts and] to teach; when he struggled with the Arameans of Mesopotamia and the Arameans of Zobah, and when Joab returned and struck twelve thousand Edomites in the Valley of Salt.
60 O God, You have rejected us and cast us off. You have broken [down our defenses and scattered] us;
You have been angry; O restore us and turn again to us.
2
You have made the land quake, You have split it open;
Heal its rifts, for it shakes and totters.
3
You have made Your people experience hardship;
You have given us wine to drink that makes us stagger and fall.
4
You have set up a banner for those who fear You [with awe-inspired reverence and submissive wonder—a banner to shield them from attack],
A banner that may be displayed because of the truth. Selah.
5
That Your beloved ones may be rescued,
Save with Your right hand and answer us.
6
God has spoken in His holiness [in His promises]:
“I will rejoice, I will divide [the land of] Shechem and measure out the Valley of Succoth [west to east].
7
“Gilead is Mine, and Manasseh is Mine;
Ephraim is My helmet;
Judah is My scepter.
8
“Moab is My [a]washbowl;
Over Edom I shall throw My shoe [in triumph];
Over Philistia I raise the shout [of victory].”
9
Who will bring me into the besieged city [of Petra]?
Who will lead me to Edom?
10
Have You not rejected us, O God?
And will You not go out with our armies?
11
Give us help against the enemy,
For the help of man is worthless (ineffectual, without purpose).
12
Through God we will have victory,
For He will trample down our enemies.
Confidence in God’s Protection.
To the Chief Musician; on stringed instruments. A Psalm of David.
61 Hear my cry, O God;
Listen to my prayer.
2
From the end of the earth I call to You, when my heart is overwhelmed and weak;
Lead me to the rock that is higher than I [a rock that is too high to reach without Your help].
3
For You have been a shelter and a refuge for me,
A strong tower against the enemy.
4
Let me dwell in Your tent forever;
Let me take refuge in the shelter of Your wings. Selah.
5
For You have heard my vows, O God;
You have given me the inheritance of those who fear Your name [with reverence].
6
You will prolong the king’s life [adding days upon days];
His years will be like many generations.
7
He will sit enthroned forever before [the face of] God;
Appoint lovingkindness and truth to watch over and preserve him.
8
So I will sing praise to Your name forever,
Paying my vows day by day.
God Alone a Refuge from Treachery and Oppression.
To the Chief Musician; to Jeduthun [Ethan, the noted musician, founder of an official musical family]. A Psalm of David.
62 For God alone my soul waits in silence;
From Him comes my salvation.
2
He alone is my rock and my salvation,
My defense and my strong tower; I will not be shaken or disheartened.
3
How long will you attack a man
So that you may murder him, all of you,
Like a leaning wall, like a tottering fence?
4
They consult only to throw him down from his high position [to dishonor him];
They delight in lies.
They bless with [the words of] their mouths,
But inwardly they curse. Selah.
5
For God alone my soul waits in silence and quietly submits to Him,
For my hope is from Him.
6
He only is my rock and my salvation;
My fortress and my defense, I will not be shaken or discouraged.
7
On God my salvation and my glory rest;
He is my rock of [unyielding] strength, my refuge is in God.
8
Trust [confidently] in Him at all times, O people;
Pour out your heart before Him.
God is a refuge for us. Selah.
9
Men of low degree are only a breath (emptiness), and men of [high] rank are a lie (delusion).
In the balances they go up [because they have no measurable weight or value];
They are together lighter than a breath.
10
Do not trust in oppression,
And do not vainly hope in robbery;
If riches increase, do not set your heart on them.
11
God has spoken once,
Twice I have heard this:
That power belongs to God.
12
Also to You, O Lord, belong lovingkindness and compassion,
For You compensate every man according to [the value of] his work.(A)
Results of Justification
5 Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed). 2 Through Him we also have access by faith into this [remarkable state of] grace in which we [firmly and safely and securely] stand. Let us rejoice in our [a]hope and the confident assurance of [experiencing and enjoying] the glory of [our great] God [the manifestation of His excellence and power]. 3 And not only this, but [with joy] let us exult in our sufferings and rejoice in our hardships, knowing that hardship (distress, pressure, trouble) produces patient endurance; 4 and endurance, proven character (spiritual maturity); and proven character, hope and confident assurance [of eternal salvation]. 5 Such hope [in God’s promises] never disappoints us, because God’s love has been abundantly poured out within our hearts through the Holy Spirit who was given to us.
6 While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly. 7 Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die. 8 But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. 9 Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the [b]wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today]. 11 Not only that, but we also rejoice in God [rejoicing in His love and perfection] through our Lord Jesus Christ, through whom we have now received and enjoy our reconciliation [with God].(A)
12 Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned. 13 Sin was [committed] in the world before the Law [was given], but sin is not charged [against anyone] when there is no law [against it]. 14 Yet death ruled [over mankind] from Adam to Moses [the Lawgiver], even over those who had not sinned [c]as Adam did. Adam is a type of Him (Christ) who was to come [but in reverse—Adam brought destruction, Christ brought salvation].(B)
15 But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many. 16 Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe]. 17 For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.
18 So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to [d]all men. 19 For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him. 20 But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more, 21 so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.
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