Old/New Testament
3 When the seventh month came and the Israelites were in the towns, the people gathered together as one man to Jerusalem.
2 Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the [a]instructions of Moses the man of God.
3 And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening.
4 They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day’s duty required,
5 And after that, the continual burnt offering, the offering at the New Moon, and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord.
6 From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid.
7 They gave money also to the masons and to the carpenters, and gave food, drink, and oil to the Sidonians and the Tyrians, to bring cedar trees from Lebanon to the seaport of Joppa, according to the grant they had from Cyrus king of Persia.
8 In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren—the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord’s house.
9 Then Jeshua with his sons and his kinsmen, Kadmiel and his sons, sons of Judah, together took the oversight of the workmen in the house of God—the sons of Henadad, with their sons and Levite kinsmen.
10 And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel.
11 They sang responsively, praising and giving thanks to the Lord, saying, For He is good, for His mercy and loving-kindness endure forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid!
12 But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house [Solomon’s temple], when the foundation of this house was laid before their eyes, wept with a loud voice, though many shouted aloud for joy.
13 So the people could not distinguish the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far off.
4 Now when [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord, the God of Israel,
2 They came to Zerubbabel [now governor] and to the heads of the fathers’ houses and said, Let us build with you, for we seek and worship your God as you do, and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here.(A)
3 But Zerubbabel and Jeshua and the rest of the heads of fathers’ houses of Israel said to them, You have nothing to do with us in building a house to our God; but we ourselves will together build to the Lord, the God of Israel, as King Cyrus, the king of Persia, has commanded us.
4 Then [the Samaritans] the people of the land [continually] weakened the hands of the people of Judah and troubled and terrified them in building
5 And hired counselors against them to frustrate their purpose and plans all the days of Cyrus king of Persia, even until the reign of Darius [II] king of Persia.
6 And in the reign of Ahasuerus [or Xerxes], in the beginning of his reign, [the Samaritans] wrote to him an accusation against the [returned] inhabitants of Judah and Jerusalem.
7 Later, in the days of King Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their associates wrote to Artaxerxes king of Persia; and the letter was written in the Syrian or Aramaic script and interpreted in that language.
8 Rehum the [Persian] commander [of the Samaritans] and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king of this sort—
9 Then wrote Rehum the [Persian] commander, Shimshai the scribe, and the rest of their associates—the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehaites, the Elamites,
10 And the rest of the nations whom the great and noble Osnappar deported and settled in the city of Samaria and the rest of the country beyond [west of] the Euphrates River, and so forth.
11 This is a copy of the letter which they sent to King Artaxerxes: Your servants, the men beyond [that is, west of] the River [Euphrates], and so forth.
12 Be it known to the king that the Jews who came up from you to us have come to Jerusalem. This rebellious and bad city they are rebuilding, and have restored its walls and repaired the foundations.
13 Be it known now to the king that if this city is rebuilt and the walls finished, then they will not pay tribute, custom, or toll, and the royal revenue will be diminished.
14 Now because we eat the salt of the king’s palace and it is not proper for us to witness the king’s discredit, therefore we send to inform the king,
15 In order that a search may be made in the book of the records of your fathers, in which you will learn that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it of old. That is why [it] was laid waste.
16 We declare to the king that if this city is rebuilt and its walls finished, it will mean that you will have no portion on this side of the [Euphrates] River.
17 Then the king sent an answer: To Rehum the [Persian] official, to Shimshai the scribe, to the rest of their companions who dwell in Samaria and in the rest of the country beyond the River: Greetings.
18 The letter which you sent to us has been plainly read before me.
19 I commanded and search has been made, and it is found that this city [Jerusalem] of old time has made insurrection against kings and that rebellion and sedition have been made in it.
20 There have been mighty kings also over Jerusalem who have ruled over all countries beyond [west of] the [Euphrates] River, and tribute, custom, and toll were paid to them.
21 Therefore give a decree to make these men stop, that this city not be rebuilt, until a command is given by me.
22 Be sure that you do this. Why should damage grow, to the hurt of the kings?
23 When the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews and by force and power made them cease.
24 Then the [b]work on the house of God in Jerusalem stopped. It stopped until the second year of Darius [I] king of Persia.
5 Now the prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them.
2 Then rose up Zerubbabel son of Shealtiel [heir to the throne of Judah] and Jeshua son of Jozadak and began to build the house of God in Jerusalem; and with them were the prophets of God [Haggai and Zechariah], helping them.(B)
3 Then Tattenai, governor on the west side of the [Euphrates] River, and Shethar-bozenai and their companions came to them and said, Who [c]authorized you to build this house and to restore this wall?
4 Then we told them [in reply] the names of the men who were building this building.
5 But the eye of their God was upon the elders of the Jews, so the enemy could not make them stop until the matter came before Darius [I] and an answer was returned by letter concerning it.
6 This is a copy of the letter that Tattenai, governor on this side of the River, and Shethar-bozenai and his associates, the Apharsachites who were on this [west] side of the River, sent to Darius [I] the king.
7 They wrote: To Darius the king: All peace.
8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, with timber laid in the walls; this work goes on with diligence and care and prospers in their hands.
9 Then we asked those elders, Who authorized you to build this house and restore these walls?
10 We asked their names also, that we might record the names of the men at their head and notify you.
11 They replied, We are servants of the God of heaven and earth, rebuilding the house which was erected and finished many years ago by a great king of Israel.
12 But after our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried the people away into Babylon.
13 But in the first year of Cyrus king of Babylon, the same King Cyrus made a decree to rebuild this house of God.
14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought into the temple of Babylon, King Cyrus took from the temple of Babylon and delivered to a man named Sheshbazzar, whom he had made governor.
15 And King Cyrus said to him, Go, take these vessels to Jerusalem and carry them into the temple, and let the house of God be built upon its site.
16 Then came this Sheshbazzar and laid the foundation of the house of God in Jerusalem; and since that time until now it has been in the process of being rebuilt and is not completed yet.
17 So now, if it seems good to the king, let a search be made in the royal archives there in Babylon to see if it is true that King Cyrus issued a decree to build this house of God at Jerusalem; and let the king send us his pleasure in this matter.
20 Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb.
2 So she ran and went to Simon Peter and the other disciple, whom Jesus [tenderly] loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid Him!
3 Upon this, Peter and the other disciple came out and they went toward the tomb.
4 And they came running together, but the other disciple outran Peter and arrived at the tomb first.
5 And stooping down, he saw the linen cloths lying there, but he did not enter.
6 Then Simon Peter came up, following him, and went into the tomb and saw the linen cloths lying there;
7 But the burial napkin (kerchief) which had been around Jesus’ head, was not lying with the other linen cloths, but was [still] [a]rolled up (wrapped round and round) in a place by itself.
8 Then the other disciple, who had reached the tomb first, went in too; and he saw and was convinced and believed.
9 For as yet they did not know (understand) the statement of Scripture that He must rise again from the dead.(A)
10 Then the disciples went back again to their homes (lodging places).
11 But Mary remained standing outside the tomb sobbing. As she wept, she stooped down [and looked] into the tomb.
12 And she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain.
13 And they said to her, Woman, why are you sobbing? She told them, Because they have taken away my Lord, and I do not know where they have laid Him.
14 On saying this, she turned around and saw Jesus standing [there], but she did not know (recognize) that it was Jesus.
15 Jesus said to her, Woman, why are you crying [so]? For Whom are you looking? Supposing that it was the gardener, she replied, Sir, if you carried Him away from here, tell me where you have put Him and I will take Him away.
16 Jesus said to her, Mary! Turning around she said to Him in Hebrew, Rabboni!—which means Teacher or Master.
17 Jesus said to her, Do not cling to Me [do not hold Me], for I have not yet ascended to the Father. But go to My brethren and tell them, I am ascending to My Father and your Father, and to My God and your God.
18 Away came Mary Magdalene, bringing the disciples news (word) that she had seen the Lord and that He had said these things to her.
19 Then on that same first day of the week, when it was evening, though the disciples were behind closed doors for fear of the Jews, Jesus came and stood among them and said, Peace to you!
20 So saying, He showed them His hands and His side. And when the disciples saw the Lord, they were filled with joy (delight, exultation, ecstasy, rapture).
21 Then Jesus said to them again, Peace to you! [Just] as the Father has sent Me forth, so I am sending you.
22 And having said this, He breathed on them and said to them, Receive the Holy Spirit!
23 [Now having received the Holy Spirit, and being [b]led and directed by Him] if you forgive the sins of anyone, they are forgiven; if you retain the sins of anyone, they are retained.
24 But Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.
25 So the other disciples kept telling him, We have seen the Lord! But he said to them, Unless I see in His hands the marks made by the nails and put my finger into the nail prints, and put my hand into His side, I will never believe [it].
26 Eight days later His disciples were again in the house, and Thomas was with them. Jesus came, though they were behind closed doors, and stood among them and said, Peace to you!
27 Then He said to Thomas, Reach out your finger here, and see My hands; and put out your hand and place [it] in My side. Do not be faithless and incredulous, but [stop your unbelief and] believe!
28 Thomas answered Him, My Lord and my God!
29 Jesus said to him, Because you have seen Me, Thomas, do you now believe (trust, have faith)? Blessed and happy and [c]to be envied are those who have never seen Me and yet have believed and adhered to and trusted and relied on Me.
30 There are also many other signs and miracles which Jesus performed in the presence of the disciples which are not written in this book.
31 But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [[d]through Who He is].(B)
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