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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
American Standard Version (ASV)
Version
Psalm 4-6

Evening prayer of trust in God.

For the Chief Musician; on stringed instruments. A Psalm of David.

Answer me when I call, O God of my righteousness;
Thou hast set me at large when I was in distress:
[a]Have mercy upon me, and hear my prayer.
O ye sons of men, how long shall my glory be turned into dishonor?
How long will ye love vanity, and seek after falsehood? Selah
But know that Jehovah hath set apart for himself [b]him that is godly:
Jehovah will hear when I call unto him.
[c]Stand in awe, and sin not:
Commune with your own heart upon your bed, and be still. Selah
Offer the sacrifices of righteousness,
And put your trust in Jehovah.
Many there are that say, Who will show us any good?
Jehovah, lift thou up the light of thy countenance upon us.
Thou hast put gladness in my heart,
More than they have when their grain and their new wine are increased.
In peace will I both lay me down and sleep;
For thou, Jehovah, [d]alone makest me dwell in safety.

Prayer for protection from the wicked.

For the Chief Musician; with the [e]Nehiloth. A Psalm of David.

Give ear to my words, O Jehovah,
Consider my meditation.
Hearken unto the voice of my cry, my King, and my God;
For unto thee do I pray.
O Jehovah, in the morning shalt thou hear my voice;
In the morning will I order my prayer unto thee, and will keep watch.
For thou art not a God that hath pleasure in wickedness:
[f]Evil shall not sojourn with thee.
[g]The arrogant shall not stand in thy sight:
Thou hatest all workers of iniquity.
Thou wilt destroy them that speak lies:
Jehovah abhorreth the blood-thirsty and deceitful man.
But as for me, in the abundance of thy lovingkindness will I come into thy house:
In thy fear will I worship toward thy holy temple.
Lead me, O Jehovah, in thy righteousness because of [h]mine enemies;
Make thy way [i]straight before my face.
For there is no [j]faithfulness in their mouth;
Their inward part is [k]very wickedness;
Their throat is an open sepulchre;
They [l]flatter with their tongue.
10 Hold them guilty, O God;
Let them fall [m]by their own counsels;
Thrust them out in the multitude of their transgressions;
For they have rebelled against thee.
11 [n]But let all those that take refuge in thee rejoice,
Let them ever shout for joy, because thou defendest them:
Let them also that love thy name be joyful in thee.
12 For thou wilt bless the righteous;
O Jehovah, thou wilt compass him with favor as with a shield.

Prayer for mercy in time of trouble.

For the Chief Musician; on stringed instruments, set to [o]the Sheminith. A Psalm of David.

O Jehovah, rebuke me not in thine anger,
Neither chasten me in thy hot displeasure.
Have mercy upon me, O Jehovah; for I am withered away:
O Jehovah, heal me; for my bones are troubled.
My soul also is sore troubled:
And thou, O Jehovah, how long?
Return, O Jehovah, deliver my soul:
Save me for thy lovingkindness’ sake.
For in death there is no remembrance of thee:
In Sheol who shall give thee thanks?
I am weary with my groaning;
Every night make I my bed to swim;
I water my couch with my tears.
Mine eye wasteth away because of grief;
It waxeth old because of all mine adversaries.
Depart from me, all ye workers of iniquity;
For Jehovah hath heard the voice of my weeping.
Jehovah hath heard my supplication;
Jehovah will receive my prayer.
10 All mine enemies shall be put to shame and sore troubled:
They shall turn back, they shall be put to shame suddenly.

Acts 17:16-34

16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met him. 18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of [a]strange [b]gods: because he [c]preached Jesus and the resurrection. 19 And they took hold of him, and brought him [d]unto [e]the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (Now all the Athenians and the strangers sojourning there [f]spent their time in nothing else, but either to tell or to hear some new thing.) 22 And Paul stood in the midst of the Areopagus, and said,

Ye men of Athens, in all things I perceive that ye are [g]very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, To an Unknown God. What therefore ye worship in ignorance, this I set forth unto you. 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in [h]temples made with hands; 25 neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said,

For we are also his offspring. 29 Being then the offspring of God, we ought not to think that [i]the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he [j]commandeth men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge [k]the world in righteousness [l]by [m]the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again. 33 Thus Paul went out from among them. 34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.