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Isaiah 32-33 Colossians 1 (Amplified Bible)

Isaiah 32-33

The Glorious Future

32 Behold, a [a]King will reign in righteousness,
And princes will rule with justice.

Each [one of them] will be like a hiding place from the wind
And a shelter from the storm,
Like streams of water in a dry land,
Like the shade of a huge rock in a parched and weary land [to those who turn to them].

Then the eyes of those who see will not be blinded,
And the ears of those who hear will listen attentively.

The heart (mind) of those who act impulsively will discern the truth,
And the tongue of the stammerers will hurry to speak clearly.

The fool (the good-for-nothing) will no longer be called noble,
Nor the rogue said to be generous.

For the fool speaks nonsense,
And his heart (mind) plans wickedness:
To practice ungodliness and to speak error concerning the Lord,
To keep the craving of the hungry unsatisfied
And to deprive the thirsty of drink.

As for the rogue, his weapons are evil;
He conceives wicked plans
To ruin the poor with lies,
Even when the plea of the needy one is just and right.

But the noble man conceives noble and magnificent things;
And he stands by what is noble and magnificent.

Rise up, you women who are carefree,
And hear my voice,
You confident and unsuspecting daughters!
Listen to what I am saying.
In little more than a year
You will tremble [with anxiety], you unsuspecting and complacent women;
For the vintage has ended,
And the harvest will not come.
Tremble, you women who are carefree;
Tremble with fear, you complacent ones!
Strip, undress and wear sackcloth on your waist [in grief],
Beat your breasts [in mourning] for the beautiful fields, for the fruitful vine,
For the land of my people growing over with thorns and briars—
Yes, [mourn] for all the houses of joy in the joyous city.
For the palace has been abandoned, the populated city deserted;
The hill [of the city] and the watchtower have become caves [for wild animals] forever,
A delight for wild donkeys, a pasture for flocks,
Until the Spirit is poured out upon us from on high,
And the wilderness becomes a fertile field,
And the fertile field is valued as a forest.
Then justice will dwell in the wilderness,
And righteousness will live in the fertile field.
And the effect of righteousness will be peace,
And the result of righteousness will be quietness and confident trust forever.
Then my people will live in a peaceful surrounding,
And in secure dwellings and in undisturbed resting places.
But it will hail, when the forest comes down,
And the [capital] city will fall in utter humiliation.
Blessed (happy, fortunate) are you who cast your seed upon all waters [[b]when the river overflows its banks and irrigates the land],
You who allow the ox and the donkey to roam freely.

The Judgment of God

33 Woe (judgment is coming) to you, O destroyer,
You who were not destroyed,
And he who is treacherous, while others did not deal treacherously with him.
As soon as you finish destroying, you will be destroyed;
As soon as you stop dealing treacherously, others will deal treacherously with you.

O Lord, be gracious to us; we have waited [expectantly] for You.
Be the arm of Your servants every morning [that is, their strength and their defense],
Our salvation also in the time of trouble.

At the sound of the tumult, the peoples flee;
At the lifting up of Yourself nations scatter.

Your spoil [of Israel’s foe] is gathered [by the people of Jerusalem] as the caterpillar gathers;
As locusts swarming so people swarm on it.

The Lord is exalted, for He dwells on high;
He has filled Zion with justice and righteousness.

And He will be the security and stability of your times,
A treasure of salvation, wisdom and knowledge;
The fear of the Lord is your treasure.

Now look, their brave men shout outside;
The ambassadors [seeking a treaty] of peace weep bitterly.

The highways are deserted, the traveler has ceased [to appear].
The enemy has broken the covenant, he has rejected the [c]cities,
He has no regard for [any] man.

The land mourns and dries out,
Lebanon is shamed and [its lush foliage] withers;
[d]Sharon is like a desert plain,
And [e]Bashan and [Mount] Carmel shake off their leaves.
“Now I will arise,” says the Lord.
“Now I will be exalted; now I will be lifted up.
“You have conceived dried grass, you will give birth to stubble;
My breath is a fire that will consume you.
“The peoples will be burned to lime,
Like thorns cut down which are burned in the fire.

“You who are far away, hear what I have done;
And you who are near, acknowledge My might.”
The sinners in Zion are terrified;
Trembling has seized the godless.
[They cry] “Who among us can live with the consuming fire?
Who among us can live with everlasting burning?”
He who walks righteously and speaks with integrity,
Who rejects gain from fraud and from oppression,
Who shakes his hand free from the taking of bribes,
Who stops his ears from hearing about bloodshed
And shuts his eyes to avoid looking upon evil;
He will dwell on the heights,
His place of defense will be the fortress of rocks,
His bread will be given him;
His water will be permanent.

Your eyes will see the King in His beauty;
They will see a far-distant land.
Your mind will meditate on the terror [asking]:
“Where is he who counts?
Where is he who weighs [the tribute]?
Where is he who counts the towers?”
You will no longer see the fierce and insolent people,
A people of unintelligible speech which no one comprehends,
Of a strange and stammering tongue which no one understands.
Look upon Zion, the city of our appointed feasts and observances;
Your eyes will see Jerusalem, a undisturbed settlement,
A tent which will not be taken down;
Not one of its stakes will ever be pulled up,
Nor any of its ropes be severed.
But there the mighty and magnificent Lord will be for us
A place of broad rivers and streams,
Where no oar-driven boat will go,
And on which no mighty and stately ship will pass.
For the Lord is our Judge,
The Lord is our Ruler,
The Lord is our King;
He will save us.
Your ship’s ropes (tackle) hang loose;
They cannot hold the base of their mast firmly,
Nor spread out the sail.
Then an abundance of spoil and plunder will be divided;
Even the lame will take the plunder.
And no inhabitant [of Zion] will say, “I am sick”;
The people who dwell there will be forgiven their wickedness [their sin, their injustice, their wrongdoing].


  1. Isaiah 32:1 The Messianic age is again in view (Is 9:7; 11:4; 16:5; 33:17).
  2. Isaiah 32:20 This verse is challenging to interpret; the ancient rabbis allegorized it, interpreting the sowing as acts of charity and the waters as the Torah.
  3. Isaiah 33:8 The DSS read witnesses.
  4. Isaiah 33:9 The fertile pasture region south of Mt. Carmel.
  5. Isaiah 33:9 The fertile plateau east of the Jordan River.
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Colossians 1

Thankfulness for Spiritual Attainments

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, and Timothy our brother,

To the [a]saints and faithful [b]believers in Christ [who are] at Colossae: Grace to you and peace [inner calm and spiritual well-being] from God our Father.

We give thanks to God, the Father of our Lord Jesus Christ, as we pray always for you, for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] [c]love which you have for all the saints (God’s people); because of the [confident] hope [of experiencing that] which is reserved and waiting for you in heaven. You previously heard of this hope in the message of truth, the gospel [regarding salvation] which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it]. You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf and he also has told us of your love [well-grounded and nurtured] in the [Holy] Spirit.

For this reason, since the day we heard about it, we have not stopped praying for you, asking [specifically] that you may be filled with the knowledge of His will in all spiritual wisdom [with insight into His purposes], and in understanding [of spiritual things], 10 so that you will walk in a manner worthy of the Lord [displaying admirable character, moral courage, and personal integrity], to [fully] please Him in all things, bearing fruit in every good work and steadily growing in the knowledge of God [with deeper faith, clearer insight and fervent love for His precepts]; 11 [we pray that you may be] strengthened and invigorated with all power, according to His glorious might, to attain every kind of endurance and patience with joy; 12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints (God’s people) in the Light.

The Incomparable Christ

13 For He has rescued us and has drawn us to Himself from the dominion of darkness, and has transferred us to the kingdom of His beloved Son, 14 in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].

15 He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation. 16 For [d]by Him all things were created in heaven and on earth, [things] visible and invisible, whether thrones or dominions or rulers or authorities; all things were created and exist through Him [that is, by His activity] and for Him. 17 And He Himself existed and is before all things, and in Him all things hold together. [His is the controlling, cohesive force of the universe.] 18 He is also the head [the life-source and leader] of the body, the [e]church; and He is the beginning, [f]the firstborn from the dead, so that He Himself will occupy the first place [He will stand supreme and be preeminent] in everything. 19 For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son), 20 and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.

21 And although you were at one time estranged and alienated and hostile-minded [toward Him], participating in evil things, 22 yet Christ has now reconciled you [to God] in His [g]physical body through death, in order to present you before the Father holy and blameless and beyond reproach— 23 [and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed [h]in all creation under heaven, and of which [gospel] I, Paul, was made a minister.

24 Now I rejoice in my sufferings on your behalf. And with my own body I [i]supplement whatever is lacking [on our part] of Christ’s afflictions, on behalf of His body, which is the church. 25 In this church I was made a minister according to the stewardship which God entrusted to me for your sake, so that I might make the word of God fully known [among you]— 26 that is, [j]the mystery which was hidden [from angels and mankind] for ages and generations, but has now been revealed to His saints (God’s people). 27 God [in His eternal plan] chose to make known to them how great for the Gentiles are the riches of the glory of this mystery, which is Christ in and among you, the hope and guarantee of [realizing the] glory. 28 We proclaim Him, warning and instructing everyone in all wisdom [that is, with comprehensive insight into the word and purposes of God], so that we may present every person complete in Christ [mature, fully trained, and perfect in Him—the Anointed]. 29 For this I labor [often to the point of exhaustion], striving with His power and energy, which so greatly works within me.


  1. Colossians 1:2 Every born-again believer (saint) has been reborn from above—spiritually transformed, renewed, made holy and set apart for God’s purpose.
  2. Colossians 1:2 Lit brethren.
  3. Colossians 1:4 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.
  4. Colossians 1:16 Or in.
  5. Colossians 1:18 This refers to the entire body of born-again believers (whether past, present, or future), not a local congregation.
  6. Colossians 1:18 Christ is the first to be resurrected with an incorruptible, immortal body. Others who were raised had to die again.
  7. Colossians 1:22 Lit body of flesh.
  8. Colossians 1:23 Paul may be referring to the fact that the created world displays proof of the existence of an omnipotent, benevolent God (cf Rom 1:20), without whom there would be no possibility of salvation. Such a God is the foundation of the “good news.”
  9. Colossians 1:24 I.e. since the church is Christ’s body, figuratively speaking, whatever the church suffers can be considered additional sufferings by Christ Himself, and all such suffering was ordained and destined by God; what is left to suffer in God’s plan is what is “lacking of Christ’s afflictions.” Paul, as a member of the church, was destined to suffer through persecution etc., thereby taking his share of the church body’s divinely-ordained suffering.
  10. Colossians 1:26 I.e. that believing Gentiles would be united with believing Jews into one body of believers.
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Amplified Bible (AMP)

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