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Isaiah 9-10 Ephesians 3 (Amplified Bible)

Isaiah 9-10

Birth and Reign of the Prince of Peace

But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

The people who walk in [spiritual] darkness
[a]Will see a great Light;
Those who live in the dark land,
The Light will shine on them.

You [O God] will increase the nation,
You will multiply their joy;
They will rejoice before You
Like the joy and jubilation of the harvest,
As men rejoice when they divide the spoil [of victory].

For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the [b]battle of Midian.

For every boot of the marching warrior in the battle tumult,
And [every soldier’s] garment rolled in blood, will be used for burning, fuel for the fire.

For to us a Child shall be born, to us a Son shall be given;
And the government shall be upon His shoulder,
And His name shall be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

There shall be no end to the increase of His government and of peace,
[He shall rule] on the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From that time forward and forevermore.
The zeal of the Lord of hosts will accomplish this.

God’s Anger with Israel’s Arrogance

The Lord sends a word (message) against Jacob,
And it falls on Israel [the ten northern tribes, the kingdom of Ephraim].

And all the people know it,
That is, [c]Ephraim and the inhabitants of Samaria [its capital],
Who say in pride and arrogance of heart:
“The bricks have fallen down,
But we will rebuild [all the better] with ashlar (hewed stones);
The sycamores have been cut down,
But we will replace them with [expensive] cedars.”
Therefore the Lord raises against Ephraim adversaries from Rezin [king of Aram]
And spurs their enemies on,
The Arameans on the east and the Philistines on the west;
And they devour Israel with gaping jaws.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

Yet the people do not turn back [in repentance] to Him who struck them,
Nor do they seek the Lord of hosts [as their most essential need].
Therefore the Lord cuts off head and tail [the highest and the lowest] from Israel,
Both [the high] palm branch and [the low] bulrush in one day.
The elderly and honorable man, he is the head;
And the prophet who teaches lies, he is the tail.
For those who lead this people are causing them to go astray;
And those who are led [astray] by them are swallowed up.
Therefore the Lord does not rejoice over their young men,
Nor does He have compassion on their fatherless or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

For wickedness burns like a fire;
It consumes briars and thorns,
It even sets the forest thickets ablaze;
And it swirls upward in a column of smoke.
By the wrath of the Lord of hosts the land is burned up,
And the people are like fuel for the fire;
No man spares his brother.
They slice off [in discord] what is on the right hand but are still hungry,
And they eat what is on the left hand but they are not satisfied;
Each eats the flesh of his own arm.
[The tribe of] Manasseh devours [the tribe of his brother] Ephraim, and Ephraim Manasseh,
And together they are against Judah (the southern kingdom, the house of David).
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

Assyria Is God’s Instrument

10 Woe (judgment is coming) to those [judges] who issue evil statutes,
And to those [magistrates] who constantly record unjust and oppressive decisions,

So as to deprive the needy of justice
And rob the poor of My people of rightful claims,
So that widows may be their spoil
And that they may plunder the fatherless.

Now what will you do in the day of [God’s] punishment,
And in the storm of devastation which will come from far away?
To whom will you flee for help?
And where will you leave your wealth [for safekeeping]?

Nothing remains but to crouch among the captives
Or fall [dead] among the slain [on the battlefield].
In spite of all this, God’s anger does not turn away,
But His hand is still stretched out [in judgment].

Woe to Assyria, the rod of My anger [against Israel],
The staff in whose hand is My indignation and fury [against Israel’s disobedience]!

I send Assyria against a godless nation
And commission it against the people of My wrath
To take the spoil and to seize the plunder,
And to trample them down like mud in the streets.

Yet it is not Assyria’s intention [to do My will],
Nor does it plan so in its heart,
But instead it is its purpose to destroy
And to cut off many nations.

For Assyria says, “Are not my princes all kings?

“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?
“As my hand has reached to the kingdoms of the idols,
Whose carved images were greater and more feared than those of Jerusalem and Samaria,
Shall I not do to Jerusalem and her images
Just as I have done to Samaria and her idols?” [declares Assyria].

12 So when the Lord has completed all His work [of judgment] on Mount Zion and on Jerusalem, He will say, “I will punish the fruit [the thoughts, the declarations, and the actions] of the arrogant heart of the king of Assyria and the haughtiness of his pride.” 13 For the Assyrian king has said,

“I have done this by the power of my [own] hand and by my wisdom,
For I have understanding and skill.
I have removed the boundaries of the peoples
And have plundered their treasures;
Like a bull I have brought down those who sat on thrones.
“My hand has found the wealth of the people like a nest,
And as one gathers eggs that are abandoned, so I have gathered all the earth;
And there was not one that flapped its wing, or that opened its beak and chirped.”

Is the axe able to lift itself over the one who chops with it?
Is the saw able to magnify itself over the one who wields it?
That would be like a club moving those who lift it,
Or like a staff raising him who is not [made of] wood [like itself]!
Therefore the Lord, the God of hosts, will send a wasting disease among the stout warriors of Assyria;
And under his glory a fire will be kindled like a burning flame.
And the Light of Israel will become a fire and His Holy One a flame,
And it will [d]burn and devour Assyria’s thorns and briars in a single day.
The Lord will consume the glory of Assyria’s forest and of its fruitful garden, both soul and body,
And it will be as when a sick man wastes away.
And the remaining trees of Assyria’s forest will be so few in number
That a child could write them down.

A Remnant Will Return

20 Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

A [e]remnant will return, a remnant of Jacob, to the mighty God.
For though your people, O Israel, may be as the sand of the sea,
Only a remnant within them will return;
The destruction is determined [it is decided and destined for completion], overflowing with justice (righteous punishment).

23 For the Lord, the God of hosts, will execute a complete destruction, one that is decreed, in the midst of all the land.

24 Therefore, the Lord God of hosts says this, “O My people who dwell in Zion, do not be afraid of the Assyrian who strikes you with a rod and lifts up his staff against you, as [the king of] Egypt did. 25 For yet a very little while and My indignation [against you] will be fulfilled and My anger will be directed toward the destruction of the Assyrian.” 26 The Lord of hosts will brandish a whip against them like the slaughter of Midian at the rock of Oreb; and His staff will be over the [Red] Sea and He will lift it up the way He did in [the flight from] Egypt. 27 So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.

The Assyrian has come against Aiath [in Judah],
He has passed through Migron [with his army];
At Michmash he stored his equipment.
They have gone through the pass, saying,
“Geba will be our lodging place for the night.”
Ramah trembles, and Gibeah [the city] of Saul has fled.
Cry aloud with your voice [in consternation], O Daughter of Gallim!
Pay attention, Laishah! Answer her, Anathoth!
Madmenah has fled;
The inhabitants of Gebim have fled [with their belongings] to safety.
Yet today the Assyrian will halt at Nob [the city of priests];
He shakes his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.

Listen carefully, the Lord, the God of hosts, will lop off the [beautiful] boughs with terrifying force;
The tall in stature will be cut down
And the lofty will be abased and humiliated.
He will cut down the thickets of the forest with an iron axe,
And Lebanon (the Assyrian) will fall by the Mighty One.


  1. Isaiah 9:2 Or have seen, Hebrew perfect tense. The perfect tense is used frequently in this passage and should probably be interpreted as the prophetic future, that is, the use of the perfect (past) tense to describe a future event as a certainty.
  2. Isaiah 9:4 A reference to Gideon’s great victory over the Midianites (Judg 7:22-25).
  3. Isaiah 9:9 The names “Israel” and “Ephraim” are used interchangeably to refer to the ten tribes of the northern kingdom.
  4. Isaiah 10:17 During a single night this prophecy was fulfilled (2 Kin 19:35).
  5. Isaiah 10:21 See note 7:3.
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Ephesians 3

Paul’s Stewardship

For this reason [because I preach that you and believing Jews are joint heirs] I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles— assuming that you have heard of the stewardship of God’s grace that was entrusted to me [to share with you] for your benefit; and that by [divine] revelation the mystery was made known to me, as I have already written in brief. By referring to this, when you read it you can understand my insight into the mystery of Christ, which in other generations was not disclosed to mankind, as it has now been revealed to His holy apostles and prophets by the [Holy] Spirit; [it is this:] that the Gentiles are now joint heirs [with the Jews] and members of the same body, and joint partakers [sharing] in the [same divine] promise in Christ Jesus through [their faith in] the good news [of salvation]. Of this [gospel] I was made a minister by the gift of God’s grace given me through the working of His power. To me, [though I am] the very least of all the saints (God’s people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand], and to make plain [to everyone] the plan of the mystery [regarding the uniting of believing Jews and Gentiles into one body] which [until now] was kept hidden through the ages in [the mind of] God who created all things. 10 So now through the church the multifaceted wisdom of God [in all its countless aspects] might now be made known [revealing the mystery] to the [angelic] rulers and authorities in the heavenly places. 11 This is in accordance with [the terms of] the eternal purpose which He carried out in Christ Jesus our Lord, 12 in whom we have boldness and confident access through faith in Him [that is, our faith gives us sufficient courage to freely and openly approach God through Christ]. 13 So I ask you not to lose heart at my sufferings on your behalf, for they are your glory and honor.

14 For this reason [grasping the greatness of this plan by which Jews and Gentiles are joined together in Christ] I bow my knees [in reverence] before the Father [of our Lord Jesus Christ], 15 from whom every family in heaven and on earth [a]derives its name [God—the first and ultimate Father]. 16 May He grant you out of the riches of His glory, to be strengthened and spiritually energized with power through His Spirit in your inner self, [indwelling your innermost being and personality], 17 so that Christ may dwell in your hearts through your faith. And may you, having been [deeply] rooted and [securely] grounded in love, 18 be fully capable of comprehending with all the saints (God’s people) the width and length and height and depth of His love [fully experiencing that amazing, endless love]; 19 and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].

20 Now to Him who is able to [carry out His purpose and] do superabundantly more than all that we dare ask or think [infinitely beyond our greatest prayers, hopes, or dreams], according to His power that is at work within us, 21 to Him be the glory in the church and in Christ Jesus throughout all generations forever and ever. Amen.


  1. Ephesians 3:15 In Greek, the word for family is patria, which is derived from pater, the word for “father.” The concept of family originates with God.
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Amplified Bible (AMP)

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