Old/New Testament
Prayer for Defense against Enemies.
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David, when the Ziphites went and told Saul, “David is hiding among us.”
54 Save me, O God, by Your name;
And vindicate me by Your [wondrous] power.
2
Hear my prayer, O God;
Listen to the words of my mouth.
3
For strangers have risen against me
And violent men have sought my life;
They have not set God before them. Selah.
4
Behold, God is my helper and ally;
The Lord is the sustainer of my soul [my upholder].
5
He will pay back the evil to my enemies;
In Your faithfulness destroy them.
6
With a freewill offering I will sacrifice to You;
I will give thanks and praise Your name, O Lord, for it is good.
7
For He has rescued me from every trouble,
And my eye has looked with satisfaction (triumph) on my enemies.
Prayer for the Destruction of the Treacherous.
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David.
55 Listen to my prayer, O God,
And do not hide Yourself from my plea.
2
Listen to me and answer me;
I am restless and distraught in my complaint and distracted
3
Because of the voice of the enemy,
Because of the pressure of the wicked;
For they bring down trouble on me,
And in anger they persecute me.
4
My heart is in anguish within me,
And the terrors of death have fallen upon me.
5
Fear and trembling have come upon me;
Horror has overwhelmed me.
6
And I say, “Oh, that I had wings like a dove!
I would fly away and be at rest.
7
“I would wander far away,
I would lodge in the [peace of the] wilderness. Selah.
8
“I would hurry to my refuge [my tranquil shelter far away]
From the stormy wind and from the tempest.”
9
[a]Confuse [my enemies], O Lord, divide their tongues [destroying their schemes],
For I have seen violence and strife in the city.
10
Day and night they go around her walls;
Wickedness and mischief are in her midst.
11
Destruction is within her;
Oppression and deceit do not depart from her streets and market places.
12
For it is not an enemy who taunts me—
Then I could bear it;
Nor is it one who has hated me who insolently exalts himself against me—
Then I could hide from him.
13
But it is you, a man my equal and my counsel,
My companion and my familiar friend;
14
We who had sweet [b]fellowship together,
Who walked to the house of God in company.
15
Let death come deceitfully upon them;
Let them go down alive to Sheol (the nether world, the place of the dead),
For evil [of every kind] is in their dwelling and in their hearts, in their midst.
16
As for me, I shall call upon God,
And the Lord will save me.
17
Evening and morning and at noon I will complain and murmur,
And He will hear my voice.
18
He has redeemed my life in peace from the battle that was against me,
For there were many against me.
19
God will hear and humble them,
Even He who [c]sits enthroned from old— Selah.
Because in them there has been no change [of heart],
And they do not fear God [at all].
20
He [my companion] has put out his hands against those who were at peace with him;
He has [d]broken his covenant [of friendship and loyalty].
21
The words of his mouth were smoother than butter,
But his heart was hostile;
His words were softer than oil,
Yet they were drawn swords.
22
Cast your burden on the Lord [release it] and He will sustain and uphold you;
He will never allow the righteous to be shaken (slip, fall, fail).(A)
23
But You, O God, will bring down the wicked to the pit of destruction;
Men of blood and treachery will not live out half their days.
But I will [boldly and unwaveringly] trust in You.
Supplication for Rescue and Grateful Trust in God.
To the Chief Musician; set to [the tune of] “Silent Dove Among Those Far Away.” A Mikhtam of David. [A record of memorable thoughts] when the Philistines seized him in Gath.
56 Be gracious to me, O God, for man has trampled on me;
All day long the adversary oppresses and torments me.
2
My enemies have trampled upon me all day long,
For they are many who fight proudly against me.
3
When I am afraid,
I will put my trust and faith in You.
4
In God, whose word I praise;
In God I have put my trust;
I shall not fear.
What can mere man do to me?
5
All day long they twist my words and say hurtful things;
All their thoughts are against me for evil.
6
They attack, they hide and lurk,
They watch my steps,
As they have [expectantly] waited to take my life.
7
Cast them out because of their wickedness.
In anger bring down the peoples, O God!
8
You have taken account of my wanderings;
Put my tears in Your bottle.
Are they not recorded in Your book?
9
Then my enemies will turn back in the day when I call;
This I know, that God is for me.(B)
10
In God, whose word I praise,
In the Lord, whose word I praise,
11
In God have I put my trust and confident reliance; I will not be afraid.
What can man do to me?
12
Your vows are binding upon me, O God;
I will give thank offerings to You.
13
For You have rescued my soul from death,
Yes, and my feet from stumbling,
So that I may walk before God
In the light of life.
All the World Guilty
3 Then what is the advantage of the Jew? Or what is the benefit of circumcision? 2 Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very [a]words].(A) 3 What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it? 4 Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],
“That You may be justified in Your words,
And prevail when You are judged [by sinful men].”(B)
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.) 6 Certainly not! For otherwise, how will God judge the world? 7 But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner? 8 And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
9 Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power. 10 As it is written and forever remains written,
“There is none righteous [none that meets God’s standard], not even one.(C)
11
“There is none who understands,
There is none who seeks for God.(D)
12
“All have turned aside, together they have become useless;
There is none who does good, no, not one.”(E)
13
“Their throat is an open grave;
They [habitually] deceive with their tongues.”
“The venom of asps is beneath their lips.”(F)
14
“Their mouth is full of cursing and bitterness.”(G)
15
“Their feet are swift to shed blood,
16
Destruction and misery are in their paths,
17
And they have not known the path of peace.”(H)
18
“There is no fear of God [and His awesome power] before their eyes.”(I)
19 Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment]. 20 For no [b]person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
Justification by Faith
21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,(J) 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [c]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [d]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.