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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Daniel 3-4

N’vukhadnetzar the king had a gold statue made, ninety feet high and nine feet wide, which he set up on the plain of Dura, in the province of Bavel. Then N’vukhadnetzar the king summoned the viceroys, prefects, governors, judges, treasurers, counselors, sheriffs and all the provincial officials to assemble and come to the dedication of the statue which N’vukhadnetzar the king had set up. The viceroys, prefects, governors, judges, treasurers, counselors, sheriffs and all the provincial officials assembled for the dedication of the statue which N’vukhadnetzar the king had set up. They stood in front of the statue that N’vukhadnetzar had set up; and a herald proclaimed, “Peoples! Nations! Languages! You are ordered that when you hear the sound of the horn, pipe, harp, zither, lute, bagpipe and the rest of the musical instruments, you fall down and worship the gold statue that N’vukhadnetzar the king has set up. Whoever does not fall down and worship is to be thrown immediately into a blazing hot furnace.” Therefore, when all the peoples heard the sound of the horn, pipe, harp, zither, lute and the rest of the musical instruments, all the peoples, nations and languages fell down and worshipped the gold statue that N’vukhadnetzar the king had set up.

But then some Kasdim approached and began denouncing the Jews. They said to N’vukhadnetzar the king, “May the king live forever! 10 Your majesty, you have ordered that everyone who hears sound of the horn, pipe, harp, zither, lute, bagpipe and the rest of the musical instruments is to fall down and worship the gold statue; 11 and that whoever does not fall down and worship is to be thrown into a blazing hot furnace. 12 There are some Jews whom you have put in charge of the affairs of the province of Bavel, Shadrakh, Meishakh and ‘Aved-N’go; and these men, your majesty, have paid no attention to you. They do not serve your gods, and they do not worship the gold statue you set up.”

13 In a raging fury N’vukhadnetzar ordered that Shadrakh, Meishakh and ‘Aved-N’go be brought. When the men had been brought before the king, 14 N’vukhadnetzar said to them, “Shadrakh! Meishakh! ‘Aved-N’go! Is it true that you neither serve my gods nor worship the gold statue I set up? 15 All right, then. If you are prepared, when you hear the sound of the horn, pipe, harp, zither, lute, bagpipe and the rest of the musical instruments, to fall down and worship the gold statue, very well. But if you won’t worship, you will immediately be thrown into a blazing hot furnace — and what god will save you from my power then?” 16 Shadrakh, Meishakh and ‘Aved-N’go answered the king, “Your question doesn’t require an answer from us. 17 Your majesty, if our God, whom we serve, is able to save us, he will save us from the blazing hot furnace and from your power. 18 But even if he doesn’t, we want you to know, your majesty, that we will neither serve your gods nor worship the gold statue which you have set up.”

19 N’vukhadnetzar became so utterly enraged that his face was distorted with anger against Shadrakh, Meishakh and ‘Aved-N’go. He ordered the furnace made seven times hotter than usual. 20 Then he ordered some of the strongest men in his army to tie up Shadrakh, Meishakh and ‘Aved-N’go and throw them into the blazing hot furnace. 21 So these men were tied up in their cloaks, tunics, robes and other clothes, and thrown into the blazing hot furnace. 22 The king’s order was so urgent and the furnace so overheated that the men carrying Shadrakh, Meishakh and ‘Aved-N’go were burned to death by the flames. 23 These three men, Shadrakh, Meishakh and ‘Aved-N’go, fell, bound, into the blazing hot furnace.

24 Suddenly N’vukhadnetzar sprang to his feet. Alarmed, he asked his advisers, “Didn’t we throw three men, bound, into the flames?” They answered the king, “Yes, of course, your majesty.” 25 But he exclaimed, “Look! I see four men, not tied up, walking around there in the flames, unhurt; and the fourth looks like one of the gods!” 26 N’vukhadnetzar approached the opening of the blazing hot furnace and said, “Shadrakh! Meishakh! ‘Aved-N’go! You servants of El ‘Elyon! Come out, and come here!” Shadrakh, Meishakh and ‘Aved-N’go emerged from the flames. 27 The viceroys, prefects, governors and royal advisers who were there saw that the fire had had no power on the bodies of these men — not even their hair was singed, their clothes looked the same, and they didn’t smell of fire.

28 N’vukhadnetzar said, “Blessed be the God of Shadrakh, Meishakh and ‘Aved-N’go! He sent his angel to deliver his servants who trusted in him. They defied the royal order to the point of being willing to give up their bodies, in order not to serve or worship any god but their own God. 29 Therefore I herewith decree that anyone, no matter from which people, nation or language, who says anything to insult the God of Shadrakh, Meishakh and ‘Aved-N’go is to be torn limb from limb, and his house is to be reduced to rubble; because there is no other god who can save like this.”

30 Then the king gave Shadrakh, Meishakh and ‘Aved-N’go higher rank in the province of Bavel.

31 (4:1) [The following letter was sent out:]

“From: N’vukhadnetzar the king

“To: All the peoples, nations and languages living throughout the earth:

Shalom rav! [Abundant peace!]

32 (4:2) “I am pleased to recount the signs and wonders which the Most High God has done for me.

33 (4:3) “How great are his signs!
    How powerful his wonders!
    His kingdom lasts forever,
    and he rules all generations.

(4) “I, N’vukhadnetzar, was contentedly living at home, enjoying the luxury of my palace; (5) but as I lay on my bed, I had a dream which frightened me, followed by fantasies and visions in my head which frightened me even more. (6) So I ordered all the sages of Bavel to present themselves to me, so that they could tell me the interpretation of the dream. (7) When the magicians, exorcists, astrologers and diviners came, I told them the dream; but they couldn’t interpret it for me. (8) Finally, however, Dani’el (renamed Belt’shatzar, after the name of my god), in whom is the spirit of the holy gods, came before me; and I told him the dream: (9) ‘Belt’shatzar, chief of the magicians! Because I know that the spirit of the holy gods is in you, and no mystery is too difficult for you, tell me the meaning of the visions I saw in my dream. (10) Here are the visions I had in my head as I lay on my bed: I looked, and there before me was a tree at the center of the earth; it was very tall. (11) The tree grew and became strong until its crown reached the sky, and it could be seen from anywhere on earth. (12) Its foliage was beautiful and its fruit abundant; it produced enough food for everyone. The wild animals enjoyed its shade, the birds in the air lived in its branches, and it gave food to every living creature. 10 (13) I looked in the visions of my head as I lay on my bed, and there appeared a holy watcher coming down from heaven. 11 (14) He cried out:

    “‘“Cut down the tree, cut off its branches,
    strip off its leaves, scatter its fruit!
    Let the wild animals flee from its shelter!
    Let the birds abandon its branches!
12 (15) But leave the stump with its roots in the ground,
    with a band of iron and bronze,
    in the lush grass of the countryside;
    let him be drenched with dew from the sky
    and share the lot of animals in the pasture;
13 (16) let his heart and mind cease to be human
    and become those of an animal;
    and let seven seasons pass over him.

14 (17) “‘“This order is issued by the watchers,
    the sentence is announced by the holy ones,
    so that all who live may know
    that the Most High rules the human kingdom,
    that he gives it to whomever he wishes
    and can raise up over it the lowliest of mortals.”

15 (18) “‘This is the dream which I, King N’vukhadnetzar, saw. Now you, Belt’shatzar, tell me its interpretation. None of the sages of my kingdom can tell me the interpretation, but you can do it, because the spirit of the holy gods is in you.’

16 (19) “Dani’el, whose name was Belt’shatzar, was in shock awhile, frightened by his thoughts. The king said, ‘Belt’shatzar, don’t let the dream or the interpretation frighten you.’ Belt’shatzar answered, ‘My lord, if only the dream were about those who hate you, and the interpretation about your enemies! 17 (20) The tree you saw which grew and became strong until its crown reached the sky, and it could be seen throughout the whole earth, 18 (21) that had beautiful foliage and abundant fruit, enough to feed everyone, under which the wild animals lived, and on whose branches the birds in the air built their nests — 19 (22) it’s you, your majesty! You have grown and become strong — your greatness has grown and reaches to heaven, and your rule extends to the end of the earth.

20 (23) “‘Now the king saw a holy watcher coming down from heaven, who said,

    “‘“Cut down the tree, and destroy it,
    but leave the stump with its roots in the ground,
    with a band of iron and bronze,
    in the lush grass of the countryside;
    let him be drenched with dew from the sky
    and share the lot of the wild animals
    until seven seasons pass over him.”

21 (24) “‘This is the interpretation, your majesty; and it is the decree of the Most High that has come upon my lord the king:

22 (25) “‘You will be driven from human society
    to live with the wild animals.
    You will be made to eat grass like an ox
    and be drenched with dew from the sky,
    as seven seasons pass over you;
    until you learn that the Most High
    rules in the human kingdom
    and gives it to whomever he pleases.

23 (26) “‘But since it was ordered to leave the stump of the tree with its roots, your kingdom will be kept for you until you have learned that Heaven rules everything. 24 (27) Therefore, your majesty, please take my advice: break with your sins by replacing them with acts of charity, and break with your crimes by showing mercy to the poor; this may extend the time of your prosperity.’

25 (28) “All this happened to King N’vukhadnetzar. 26 (29) Twelve months later, as he was walking on the roof of the royal palace of Bavel, 27 (30) the king said, ‘Bavel the great! I built it as a royal residence by my power and force to enhance the glory of my majesty!’ 28 (31) No sooner had the king spoken these words when a voice came down from heaven: ‘King N’vukhadnetzar! These words are for you:

    ‘“The kingdom has left you.
29 (32) You will be driven from human society
    to live with the wild animals.
    You will be made to eat grass like an ox
    and be drenched with dew from the sky,
    as seven seasons pass over you,
    until you learn that the Most High
    rules in the human kingdom
    and gives it to whomever he pleases.’

30 (33) “Within the hour the word was fulfilled. N’vukhadnetzar was driven from human society, he ate grass like an ox, and his body was drenched with dew from the sky, until his hair had grown like eagles’ feathers and his nails like birds’ claws.

31 (34) “When this period was over, I, N’vukhadnetzar, lifted my eyes toward heaven, and my understanding came back to me. I blessed the Most High, I praised and gave honor to him who lives forever.

    “‘For his rulership is everlasting,
    his kingdom endures through all generations.
32 (35) All who live on earth are counted as nothing.
    He does what he wishes with the army of heaven
    and with those living on earth.
    No one can hold back his hand
    or ask him, “What are you doing?”’

33 (36) “It was at that moment that my understanding came back to me; and for the sake of the glory of my kingdom, my majesty and splendor also came back to me. My advisers and lords sought me out, I was re-established in my kingdom, and to my previous greatness even more was added. 34 (37) So now I, N’vukhadnetzar, praise, exalt and honor the King of heaven:

    “‘For all his works are truth,
    and his ways are just;
    and he can humble those who walk in pride.’”

1 John 5

Everyone who believes that Yeshua is the Messiah has God as his father, and everyone who loves a father loves his offspring too. Here is how we know that we love God’s children: when we love God, we also do what he commands. For loving God means obeying his commands. Moreover, his commands are not burdensome, because everything which has God as its Father overcomes the world. And this is what victoriously overcomes the world: our trust. Who does overcome the world if not the person who believes that Yeshua is the Son of God?

He is the one who came by means of water and blood, Yeshua the Messiah — not with water only, but with the water and the blood. And the Spirit bears witness, because the Spirit is the truth. There are three witnesses — the Spirit, the water and the blood — and these three are in agreement. If we accept human witness, God’s witness is stronger, because it is the witness which God has given about his Son. 10 Those who keep trusting in the Son of God have this witness in them. Those who do not keep trusting God have made him out to be a liar, because they have not trusted in the witness which God has given about his Son. 11 And this is the witness: God has given us eternal life, and this life is in his Son. 12 Those who have the Son have the life; those who do not have the Son of God do not have the life. 13 I have written you these things so that you may know that you have eternal life — you who keep trusting in the person and power of the Son of God.

14 This is the confidence we have in his presence: if we ask anything that accords with his will, he hears us. 15 And if we know that he hears us — whatever we ask — then we know that we have what we have asked from him.

16 If anyone sees his brother committing a sin that does not lead to death, he will ask; and God will give him life for those whose sinning does not lead to death. There is sin that does lead to death; I am not saying he should pray about that. 17 All wrongdoing is sin, but there is sin that does not lead to death.

18 We know that everyone who has God as his Father does not go on sinning; on the contrary, the Son born of God protects him, and the Evil One does not touch him.

19 We know that we are from God, and that the whole world lies in the power of the Evil One.

20 And we know that the Son of God has come and has given us discernment, so that we may know who is genuine; moreover, we are united with the One who is genuine, united with his Son Yeshua the Messiah. He is the genuine God and eternal life.

21 Children, guard yourselves against false gods!

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.