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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
1599 Geneva Bible (GNV)
Version
Ezekiel 45-46

45 1 Out of the land of promise are there separate four portions, of which the first is given to the Priests and to the Temple, the second to the Levites, the third to the city, the fourth to the prince. 9 An exhortation unto the heads of Israel. 10 Of just weights and measures. 14 Of the firstfruits, etc.

Moreover, when ye shall divide the land for inheritance, ye shall offer an oblation unto the Lord an [a]holy portion of the land, five and twenty thousand reeds long, and ten thousand broad: this shall be holy in all the borders thereof round about.

Of this there shall be for the Sanctuary five hundred in length, with five hundred in breadth, all square round about, and fifty cubits round about for the suburbs thereof.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the Sanctuary, and the most holy place.

The holy portion of the land shall be the Priests, which minister in the Sanctuary, which came near to serve the Lord: and it shall be a place for their houses, and an holy place for the Sanctuary.

And in the five and twenty thousand of length, and the ten thousand of breadth shall the Levites that minister in the house, have their possession for twenty chambers.

Also ye shall appoint the possession of the city, five thousand broad, and five and twenty thousand long over against the oblation of the holy portion: it shall be for the whole house of Israel.

And a portion shall be for the prince on the one side, and on that side of the oblation of the holy portion, and of the possession of the city, even before the oblation of the holy portion, and before the possession of the city from the West corner Westward, and from the East corner Eastward, and the length shall be by one of the portions from the West border unto the East border.

In this land shall be his possession in Israel: and my princes shall no more oppress my people, and the rest of the land shall they give to the house of Israel, according to their tribes.

Thus saith the Lord God, Let it [b]suffice you, O princes of Israel: leave off cruelty and oppression, and execute judgment and justice: take away your exactions from my people, saith the Lord God.

10 Ye shall have just balances, and a true [c]Ephah, and a true Bath.

11 The Ephah and the Bath shall be equal: a Bath shall contain the tenth part of an Homer, and an Ephah the tenth part of an Homer: the equality thereof shall be after the Homer.

12 (A)And the shekel shall be twenty Gerahs, and twenty shekels, and [d]five and twenty shekels and fifteen shekels shall be your Mina.

13 ¶ This is the oblation that ye shall offer, the sixth part of an Ephah of an Homer of wheat, and ye shall give the sixth part of an Ephah of an Homer of Barley.

14 Concerning the ordinance of the oil, even of the Bath of oil, ye shall offer the tenth part of a Bath out of the Cor (ten Baths are an Homer: for ten Baths fill an Homer)

15 And one Lamb of two hundred sheep out of the fat pastures of Israel for a meat offering, and for a burnt offering and for peace offerings, to make reconciliation for them, saith the Lord God.

16 All the people of the land shall give this oblation for the prince in Israel.

17 And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings in the solemn feasts and in the new moons, and in the Sabbaths, and in all the high feasts of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings to make reconciliation for the house of Israel.

18 ¶ Thus saith the Lord God, In the first month, in the first day of the [e]month, thou shalt take a young bullock without blemish and cleanse the Sanctuary.

19 And the Priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four [f]corners of the frame of the altar, and upon the posts of the gate of the inner court.

20 And so shalt thou do the seventh day of the month, for everyone that hath erred, and for him that is deceived: so shall you reconcile the house.

21 (B)In the first month in the fourteenth day of the month, ye shall have the Passover, a feast of seven days, and ye shall eat unleavened bread.

22 And upon that day, shall the prince prepare for himself and for all the people of the land, a bullock for a sin offering.

23 And in the seven days of the feast he shall make a burnt offering to the Lord, even of seven bullocks, and seven rams without blemish daily for seven days, and an he goat daily for a sin offering.

24 And he shall prepare a meat offering of an Ephah for a bullock, an Ephah for a ram, and an [g]Hin of oil for an Ephah.

25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast for seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

46 1 The sacrifices of the Sabbath and of the new moon. 8 Through which doors they must go in, or come out of the Temple, etc.

Thus saith the Lord God, The gate of the inner court, that turneth toward the East, shall be shut the six working days: but on the Sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the Priests shall make his burnt offering, and his peace offerings, and he shall worship at the threshold of the gate: after he shall go forth, but the gate shall not be shut till the evening.

Likewise the people of the land shall worship at the entry of this gate before the Lord on the Sabbaths, and in the new moons.

And the burnt offering that the prince shall offer unto the Lord on the Sabbath day, shall be six lambs without blemish, and a ram without blemish.

And the meat offering shall be an Ephah for a ram: and the meat offering for the lambs [h]a gift of his hand, and an Hin of oil to an Ephah.

And in the day of the new moon it shall be a young bullock without blemish, and six lambs and a ram: they shall be without blemish.

And he shall prepare a meat offering, even an Ephah for a bullock, and an Ephah for a ram, and for the lambs [i]according as his hand shall bring, and an Hin of oil to an Ephah.

And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.

But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the North gate to worship, shall go out by the way of the South gate: and he that entereth by the way of the South gate, shall go forth by the way of the North gate: he shall not return by the way of the gate whereby he came in, but they shall go forth over against it.

10 And the prince shall be in the midst of them: he shall go in when they go in, and when they go forth, they shall go forth together.

11 And in the feasts, and in the solemnities the meat offering shall be an Ephah to a bullock, and an Ephah to a ram, and to the lambs, the gift of his hand, and an Hin of oil to an Ephah.

12 Now when the prince shall make a free burnt offering, or peace offerings freely unto the Lord, one shall then open him the gate that turneth toward the East, and he shall make his burnt offering and his peace offerings, as he did on the Sabbath day: after he shall go forth, and when he is gone forth, one shall shut the gate.

13 Thou shalt daily make a burnt offering unto the Lord of a lamb of one year, without blemish: thou shalt do it every morning.

14 And thou shalt prepare a meat offering for it every morning, the sixth part of an Ephah, and the third part of an Hin of oil, to mingle with the fine flour: this meat offering shall be continually by a perpetual ordinance unto the Lord.

15 Thus shall they prepare the lamb, and the meat offering, and the oil every morning, for a continual burnt offering.

16 ¶ Thus saith the Lord God, If the prince give a gift of his inheritance unto any of his sons, it shall be his sons, and it shall be their possession by inheritance.

17 But if he give a gift of his inheritance to one of his servants, then it shall be his to the [j]year of liberty: after, it shall return to the Prince, but his inheritance shall remain to his sons for them.

18 Moreover the prince shall not [k]take of the people’s inheritance, nor thrust them out of their possession: but he shall cause his sons to inherit of his own possession, that my people be not scattered every man from his possession.

19 ¶ After he brought me through the entry, which was at the side of the gate, into the holy chambers of the Priests, which stood toward the North: and behold, there was a place at the West side of them.

20 Then said he unto me, This is the place where the Priests shall seethe the trespass offering and the sin offering, where they shall bake the meat offering, that they should not bear them into the utter court, [l]to sanctify the people.

21 Then he brought me forth into the utter court, and caused me to go by the four corners of the court: and behold, in every corner of the court there was a court.

22 In the four corners of the court there were courts joined of forty cubits long, and thirty broad: these four corners were of one measure.

23 And there went a wall about them, even about those four, and kitchens were made under the walls round about.

24 Then said he unto me, This is the kitchen where the ministers of the house shall seethe the sacrifice of the people.

1 John 2

1 He declareth that Christ is our mediator and advocate, 3 and showeth that the knowledge of God consisteth in holiness of life, 12 which appertaineth to all sorts, 14 that depend on Christ alone: 15 Then having exhorteth them to contemn the world, 18 he giveth warning that Antichrists be avoided, 24 and that the known truth be stood unto.

My [a]little children, these things write I unto you, that ye sin not: and if any man sin, we have an [b]Advocate with the Father, Jesus Christ, the Just.

And he is the [c]reconciliation for our sins: and not for ours only, but also for the sins of the [d]whole world.

[e]And hereby we are sure that we [f]know him, [g]if we keep his commandments.

[h]He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

[i]But he that keepeth his word, in him is the [j]love of God perfect indeed: hereby we know that we are in [k]him.

[l]He that saith he remaineth in him, ought even so to walk as he hath walked.

[m]Brethren, I write no new commandment unto you, but an old commandment, which ye have had from the beginning: this old commandment is that word, which ye have heard from the beginning.

[n]Again, a new commandment I write unto you, that [o]which is true in him: and also in you: for the darkness is past, and that true light now shineth.

[p]He that saith that he is in that light, and hateth his brother, is in darkness, until this time.

10 (A)He that loveth his brother, abideth in that light, and there is no occasion of evil in him.

11 But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 [q]Little children, [r]I write unto you, because your sins are forgiven you for his [s]Name’s sake.

13 [t]I write unto you, fathers, because ye have known him that is from the beginning. [u]I write unto you, young men, because ye have overcome that wicked one. [v]I write unto you, little children, because ye have known the Father.

14 [w]I have written unto you fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome that wicked one.

15 [x]Love not this [y]world, neither the things that are in this world. If any man love this world, the [z]love of the Father is not in him.

16 For all that is in this world, (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.

17 [aa]And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth ever.

18 [ab][ac]Little children, [ad]it is the last time, [ae]and as ye have heard that Antichrist shall come, even now there are many Antichrists: whereby we know that it is the last time.

19 [af]They went out from us, but they were not of us: for if they had been of us, [ag]they should have continued with us. [ah]But this cometh to pass, that it might appear, that they are not all of us.

20 [ai]But ye have an [aj]ointment from that [ak]Holy one, and know all things.

21 [al]I have not written unto you, because ye know not the truth: but because ye know it, and that no lie is of the truth.

22 [am]Who is a liar, but he that denieth that Jesus is [an]that Christ? the same is that Antichrist that denieth the Father and the Son.

23 [ao]Whosoever denieth the Son, the same hath not the Father.

24 [ap]Let therefore abide in you that same which ye have heard from the beginning. If that which ye have heard from the beginning, shall remain in you, ye shall also continue in the Son, and in the Father.

25 And this is the promise that he hath promised us, even that eternal life.

26 [aq]These things have I written unto you, concerning them that deceive you.

27 But that [ar]anointing which ye received of him, dwelleth in you: and ye [as]need not that any man teach you: but as the same [at]anointing teacheth you of all things, and it is true and is not lying, and as it taught you, ye shall abide in him.

28 [au]And now, little children, abide in him, that when he shall appear, we may be bold, and not be ashamed before him, at his coming.

29 [av]If ye know that he is righteous, know ye that he which doeth righteously, is born of him.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.