Old/New Testament
General Counsel
27 Never brag about the day to come,
because you don’t know what it[a] might bring.
2 Let someone else praise you,
not your own mouth;
a stranger, and never your own lips.
3 Rocks are heavy,
and sand is weighty,
but a fool’s provocation outweighs them both.
4 Wrath can be fierce and anger overwhelms
but who can stand up to jealousy?
5 An open rebuke is better
than unspoken love.
6 Wounds from someone who loves are trustworthy,
but kisses from an enemy speak volumes.[b]
7 The person[c] who is full spurns honey,
but to a hungry person even the bitter seems sweet.
8 Like a bird that strays from its nest
is a man who wanders away from his home.[d]
9 Ointments and perfume encourage the heart;
in a similar way, a friend’s advice is sweet to the soul.[e]
10 Never abandon your friend nor your father’s friend,
and don’t go to your brother’s house in times of trouble.
A neighbor who is near is better
than a brother who lives far away.
11 Be wise, my son, and make me happy,
so I can reply to anyone who insults me.
12 Those who are prudent see danger and take refuge,
but the naïve continue on and suffer the consequences.
13 Take the coat of anyone who puts up security for a stranger;
hold it in pledge if he cosigns for an immoral woman.
14 A friend’s loud blessing early in the morning
will be thought of as a curse.
15 A continual dripping on a rainy day
and a contentious wife are alike.
16 Trying to keep her in check is like stopping a wind storm
or grabbing oil with your right hand.
17 Iron sharpens iron;
so a man sharpens a friend’s character.[f]
18 Whoever nurtures the fig tree will eat its fruit,
and whoever obeys[g] his master will be honored.
19 Just as water reflects the face,
so the heart reflects the person.
21 As the crucible tests[j] silver,
and the furnace assays[k] gold;
so praise received tests[l] a man.
22 Though you crush a fool in a mortar and pestle
as someone might crush grain,
his stupidity still won’t leave him.
23 Keep well informed of the condition of your flocks
and pay attention to your herds,
24 because riches don’t endure forever,
and crowns don’t last from one generation to the next.
25 When the grass disappears,
and new growth appears,
the mountain spices will be harvested,
26 the lambs will supply your clothing,
and your goats the price of a field.
27 You will have enough goat’s milk to drink
and to supply your household needs,
as well as sustenance for your servant girls.
Contrasting Good and Evil
28 The wicked flee, though no one pursues,
but the righteous are bold like a lion.
2 When a land transgresses,
it gains a succession of leaders,
but with an understanding and knowledgeable man,
its stability endures.
3 A poor man who oppresses the weak
is like a rainstorm that destroys all[m] the crops.
4 Those who forsake the Law praise the wicked,
but whoever keeps it[n] fights them.
5 Evil men don’t understand justice,
but whoever seeks the Lord understands it all.
6 It’s better to be poor and live a blameless life
than to be rich but crooked in one’s lifestyle.
7 Whoever keeps the Law is a discerning son,
but whoever keeps company with gluttons
brings shame to his father.
8 Whoever gains wealth by charging exorbitant[o] interest
collects it for someone who is kind to the poor.
9 If someone quits[p] listening to the Law
even his prayer is detestable.
10 Whoever misleads the upright along an evil way
will himself fall into his own pit,
but the blameless will inherit what is good.
11 The rich man may be wise in his own opinion;
but a discerning, poor man sees through him.
12 When the righteous are victorious, there is great glory,
but when the wicked arise, men hide themselves.
13 Whoever hides his transgressions will not succeed,
but whoever confesses and forsakes them will find mercy.
14 Blessed is the man who always fears the Lord,[q]
but whoever hardens his heart will fall into disaster.
15 A roaring lion and a charging bear—
that’s what a wicked tyrant is over poor people.
16 A Commander-in-Chief[r] who is a cruel oppressor lacks understanding,
but whoever hates unjust gain will live longer.[s]
17 A guilty man tormented by bloodshed
will be a lifelong fugitive;
let no one support him.
18 Whoever lives blamelessly will be delivered,
but whoever is perverted will fall without warning.
19 Whoever works his farmland will have abundant food,
but whoever chases fantasies will become very poor.
20 The faithful man will prosper with blessings,
but whoever is in a hurry to get rich
will not escape punishment.
21 To show partiality isn’t good,
yet for a piece of bread the valiant will transgress.
22 The miser[t] is in a hurry to get wealthy,
but he isn’t aware that poverty will catch up with him.
23 Whoever rebukes a man will later on find more favor
than someone who flatters with his words.[u]
24 Whoever steals from his father or mother
but claims, “It’s no sin,”
is a companion to someone who demolishes.
25 An arrogant[v] man stirs up dissension,
but anyone who trusts in the Lord prospers.
26 Whoever trusts in himself is foolish,
but whoever lives wisely will be kept safe.
27 Whoever gives to the poor will never lack,
but whoever shuts his eyes to their poverty[w] will be cursed.
28 When the wicked rise to power, people hide themselves,
but when the wicked[x] perish, the righteous increase.
Advice on Life and Justice
29 After many rebukes, the stiff-necked man
will be broken incurably, without any warning.
2 As the righteous grow powerful,[y] people rejoice;
but when the wicked rule, people groan.
3 The man who loves wisdom brings joy to his father,
but anyone who consorts with immoral women squanders his wealth.
4 A king brings stability to a land through justice,
but a man who takes bribes brings it to ruin.
5 A strong man who flatters his neighbor
is setting a trap where he walks.[z]
The Wicked and Righteous Contrasted
6 An evil man is trapped by transgression,
but the righteous person sings and rejoices.
7 The righteous person is concerned about the poor;
but the wicked don’t understand what they need to know.[aa]
8 Scornful men enflame a city,
but the wise defuse anger.
9 When a wise man has a dispute with a fool,
the fool either rages or laughs without relief.
10 Bloodthirsty men hate the innocent person,
but the upright show concern for his life.
12 When a ruler is listening to lies,
all of his officials tend to become wicked.
13 The poor man and the oppressor have this in common:[ad]
the Lord gave them both eyes with which to see.[ae]
14 When a king faithfully administers justice to the poor,
his throne will be established forever.
15 The rod and rebuke bestow wisdom,
but an undisciplined child[af] brings shame to his mother.
16 As the wicked grow powerful,[ag] transgression increases,
but the righteous will observe their downfall.
17 Correct your son and he will comfort you;
he will also delight your soul.
18 Without prophetic vision, people abandon restraint,
but those who obey the Law are happy.
Dangerous Behaviors
19 By mere words a servant will not be corrected;
even though he understands,
there will be no response.
20 Do you see a man who speaks hastily?
There is more hope for a fool than for him.
21 If you pamper a servant from his childhood,
later on he’ll become ungrateful.
22 An angry man stirs up arguments,
and a hot-tempered man causes many transgressions.
23 A person’s pride will bring about his downfall,
but the humble in spirit will gain honor.
24 A thief’s accomplice hates himself;
though testifying under oath,[ah] he reveals nothing.
25 Fearing any human being is a trap,
but confiding in the Lord keeps anyone safe.
26 Many seek a ruler’s favor,[ai]
but justice for a man comes from the Lord.
27 The unjust man is detestable to the righteous,
and whoever lives blamelessly is detestable to the wicked.
Paul’s Authority to Speak Forcefully
10 Now I myself, Paul, plead with you with the gentleness and kindness of the Messiah[a]—I who am humble when I am face to face with you but forceful toward you when I am away! 2 I beg you that when I come I will not need to be courageous by daring to oppose some people who think that we are living according to the flesh. 3 Of course, we are living in the world,[b] but we do not wage war in a world-like[c] way. 4 For the weapons of our warfare are not those of the world.[d] Instead, they have the power of God to demolish fortresses. We tear down arguments 5 and every proud obstacle that is raised against the knowledge of God, taking every thought captive in order to obey the Messiah.[e] 6 Once your obedience is complete, we will be ready to reprimand every type of disobedience.
7 Look at the plain facts! If anyone is confident that he belongs to the Messiah,[f] he should remind himself of this: Just as he belongs to the Messiah,[g] so do we. 8 So if I boast a little too much about our authority, which the Lord gave us to build you up and not to tear you down, I will not be ashamed of it.
9 I do not want you to think that I am trying to frighten you with my letters. 10 For someone is saying,[h] “His letters are impressive and forceful, but his bodily presence is weak and his speech contemptible.” 11 Someone like this should take note of the following: What we say by letter when we are absent is what we will do when present!
Paul’s Reason for Boasting
12 We would not dare put ourselves in the same class with, or compare ourselves to, those who recommend themselves. Whenever they measure themselves by their own standards or compare themselves among themselves, they show how foolish they are. 13 We will not boast about what cannot be evaluated. Instead, we will stay within the field that God assigned us, so as to reach even you. 14 For it is not as though we were overstepping our limits when we came to you. We were the first to reach you with the gospel of the Messiah.[i] 15 We are not boasting about work done by others that cannot be evaluated. On the contrary, we cherish the hope that your faith may continue to grow and enlarge our sphere of action among you until it overflows. 16 Then we can preach the gospel in the regions far beyond you without boasting about things already accomplished by someone else.
17 “The person who boasts should boast in the Lord.”[j] 18 It is not the person who commends himself who is approved, but the person whom the Lord commends.
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