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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Psalm 81-83

81 (0) For the Leader. On the gittit. By Asaf:

(1) Sing for joy to God our strength!
Shout to the God of Ya‘akov!
(2) Start the music! Beat the drum!
Play the sweet lyre and the lute!
(3) Sound the shofar at Rosh-Hodesh
and at full moon for the pilgrim feast,
(4) because this is a law for Isra’el,
a ruling of the God of Ya‘akov.
(5) He placed it as a testimony in Y’hosef
when he went out against the land of Egypt.

I heard an unfamiliar voice say,
(6) “I lifted the load from his shoulder;
his hands were freed from the [laborer’s] basket.
(7) You called out when you were in trouble,
and I rescued you;
I answered you from the thundercloud;
I tested you at the M’rivah Spring [by saying,] (Selah)

(8) “‘Hear, my people, while I give you warning!
Isra’el, if you would only listen to me!
10 (9) There is not to be with you any foreign god;
you are not to worship an alien god.
11 (10) I am Adonai your God,
who brought you up from the land of Egypt.
Open your mouth, and I will fill it.’

12 (11) “But my people did not listen to my voice;
Isra’el would have none of me.
13 (12) So I gave them over to their stubborn hearts,
to live by their own plans.
14 (13) How I wish my people would listen to me,
that Isra’el would live by my ways!
15 (14) I would quickly subdue their enemies
and turn my hand against their foes.
16 (15) Those who hate Adonai would cringe before him,
while [Isra’el’s] time would last forever.
17 (16) They would be fed with the finest wheat,
and I would satisfy you with honey from the rocks.”

82 (0) A psalm of Asaf:

(1) Elohim [God] stands in the divine assembly;
there with the elohim [judges], he judges:
“How long will you go on judging unfairly,
favoring the wicked? (Selah)
Give justice to the weak and fatherless!
Uphold the rights of the wretched and poor!
Rescue the destitute and needy;
deliver them from the power of the wicked!”

They don’t know, they don’t understand,
they wander about in darkness;
meanwhile, all the foundations of the earth
are being undermined.

“My decree is: ‘You are elohim [gods, judges],
sons of the Most High all of you.
Nevertheless, you will die like mortals;
like any prince, you will fall.’”

Rise up, Elohim, and judge the earth;
for all the nations are yours.

83 (0) A song. A psalm of Asaf:

(1) God, don’t remain silent!
Don’t stay quiet, God, or still;
(2) because here are your enemies, causing an uproar;
those who hate you are raising their heads,
(3) craftily conspiring against your people,
consulting together against those you treasure.

(4) They say, “Come, let’s wipe them out as a nation;
let the name of Isra’el be remembered no more!”
(5) With one mind they plot their schemes;
the covenant they have made is against you —
(6) the tents of Edom and the Yishma‘elim,
Mo’av and the Hagrim,
(7) G’val, ‘Amon and ‘Amalek,
P’leshet with those living in Tzor; (Selah)
(8) Ashur too is allied with them,
to reinforce the descendants of Lot.

10 (9) Do to them as you did to Midyan,
to Sisra and Yavin at Vadi Kishon —
11 (10) they were destroyed at ‘Ein-Dor
and became manure for the ground.
12 (11) Make their leaders like ‘Orev and Ze’ev,
all their princes like Zevach and Tzalmuna,
13 (12) who said, “Let’s take possession
of God’s meadows for ourselves.”

14 (13) My God, make them like whirling dust,
like chaff driven by the wind.
15 (14) Like fire burning up the forest,
like a flame that sets the mountains ablaze,
16 (15) drive them away with your storm,
terrify them with your tempest.
17 (16) Fill their faces with shame,
so that they will seek your name, Adonai.
18 (17) Let them be ashamed and fearful forever;
yes, let them perish in disgrace.
19 (18) Let them know that you alone,
whose name is Adonai,
are the Most High over all the earth.

Romans 11:19-36

19 So you will say, “Branches were broken off so that I might be grafted in.” 20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! 21 For if God did not spare the natural branches, he certainly won’t spare you! 22 So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! 23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!

25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakh says,

“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[a]

28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.

33 O the depth of the riches
    and the wisdom and knowledge of God!
How inscrutable are his judgments!
    How unsearchable are his ways!

34 For, ‘Who has known the mind of the Lord?
    Who has been his counselor?’[b]
35 Or, ‘Who has given him anything
    and made him pay it back?’[c]

36 For from him and through him
    and to him are all things.
To him be the glory forever!
    Amen.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.