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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
1 Samuel 19-21

Chapter 19

Persecution of David. Saul discussed his intention to kill David with his son Jonathan and with all his servants. But Saul’s son Jonathan, who was very fond of David,(A) told him: “My father Saul is trying to kill you. Therefore, please be on your guard tomorrow morning; stay out of sight and remain in hiding. I, however, will go out and stand beside my father in the countryside where you are, and will speak to him about you. If I learn anything, I will let you know.”

Jonathan then spoke well of David to his father Saul, telling him: “The king should not harm his servant David. He has not harmed you, but has helped you very much by his deeds.[a] When he took his life in his hands and killed the Philistine, and the Lord won a great victory for all Israel, you were glad to see it. Why, then, should you become guilty of shedding innocent blood by killing David without cause?”(B) Saul heeded Jonathan’s plea and swore, “As the Lord lives, he shall not be killed.” So Jonathan summoned David and repeated the whole conversation to him. He then brought David to Saul, and David served him as before.

David Escapes from Saul. When war broke out again, David went out to fight against the Philistines and inflicted such a great defeat upon them that they fled from him. (C)Then an evil spirit from the Lord came upon Saul as he was sitting in his house with spear in hand while David was playing the harp nearby. 10 Saul tried to pin David to the wall with the spear, but David eluded Saul, and the spear struck only the wall, while David got away safely.

11 The same night, Saul sent messengers to David’s house to guard it, planning to kill him in the morning. David’s wife Michal informed him, “Unless you run for your life tonight, tomorrow you will be killed.”[b] 12 Then Michal let David down through a window, and he made his escape in safety.(D) 13 Michal took the teraphim[c] and laid it in the bed, putting a tangle of goat’s hair at its head and covering it with a blanket.(E) 14 When Saul sent officers to arrest David, she said, “He is sick.” 15 Saul, however, sent the officers back to see David and commanded them, “Bring him up to me in his bed, that I may kill him.” 16 But when the messengers entered, they found the teraphim in the bed, with the tangle of goat’s hair at its head. 17 Saul asked Michal: “Why did you lie to me like this? You have helped my enemy to get away!” Michal explained to Saul: “He threatened me, saying ‘Let me go or I will kill you.’”

David and Saul in Ramah. 18 When David got safely away, he went to Samuel in Ramah, informing him of all that Saul had done to him. Then he and Samuel went to stay in Naioth.[d] 19 When Saul was told that David was at Naioth in Ramah, 20 he sent officers to arrest David. But when they saw the band of prophets presided over by Samuel in a prophetic state, the spirit of God came upon them and they too fell into the prophetic ecstasy.(F) 21 Informed of this, Saul sent other messengers, who also fell into the prophetic ecstasy. For the third time Saul sent messengers, but they too fell into a prophetic ecstasy.

Saul Among the Prophets. 22 Finally Saul went to Ramah himself. Arriving at the large cistern in Secu, he asked, “Where are Samuel and David?” Someone answered, “At Naioth in Ramah.” 23 As he walked from there to Naioth in Ramah, the spirit of God came upon him also, and he continued on, acting like a prophet until he reached Naioth in Ramah. 24 Then he, too, stripped himself of his garments and remained in a prophetic state in the presence of Samuel;[e] all that day and night he lay naked. That is why they say, “Is Saul also among the prophets?”(G)

Chapter 20

David Consults with Jonathan. David fled from Naioth in Ramah, and went to Jonathan. “What have I done?” he asked him. “What crime or what offense does your father hold against me that he seeks my life?”(H) Jonathan answered him: “Heaven forbid that you should die! My father does nothing, great or small, without telling me. Why, then, should my father conceal this from me? It cannot be true!” But David replied: “Your father is well aware that I am favored with your friendship, so he has decided, ‘Jonathan must not know about this or he will be grieved.’ Nevertheless, as the Lord lives and as you live, there is only a step between me and death.” Jonathan then said to David, “I will do whatever you say.” David answered: “Tomorrow is the new moon, when I should in fact dine with the king. Let me go and hide in the open country until evening.(I) If it turns out that your father misses me, say, ‘David urged me to let him go on short notice to his city Bethlehem, because his whole clan is holding its seasonal sacrifice there.’(J) If he says, ‘Very well,’ your servant is safe. But if he becomes quite angry, you can be sure he has planned some harm. (K)Do this kindness for your servant because of the Lord’s covenant into which you brought us: if I am guilty, kill me yourself! Why should you give me up to your father?” But Jonathan answered: “Not I! If ever I find out that my father is determined to harm you, I will certainly let you know.” 10 David then asked Jonathan, “Who will tell me if your father gives you a harsh answer?”

Mutual Agreement. 11 Jonathan replied to David, “Come, let us go out into the field.” When they were out in the open country together, 12 Jonathan said to David: “As the Lord, the God of Israel, lives, I will sound out my father about this time tomorrow. Whether he is well disposed toward David or not, I will inform you. 13 (L)Should it please my father to bring any harm upon you, may the Lord do thus to Jonathan and more,[f] if I do not inform you of it and send you on your way in peace. May the Lord be with you even as he was with my father. 14 Only this: if I am still alive, may you show me the kindness of the Lord. But if I die, 15 never cut off your kindness from my house. And when the Lord cuts off all the enemies of David from the face of the land, 16 the name of Jonathan must never be cut off from the family of David, or the Lord will make you answer for it.” 17 And in his love for David, Jonathan renewed his oath to him, because he loved him as he loved himself.

18 Jonathan then said to him: “Tomorrow is the new moon; you will be missed, since your place will be vacant. 19 On the third day you will be missed all the more. Go to the spot where you hid on the other occasion and wait near the mound there.(M) 20 On the third day of the month I will shoot arrows to the side of it, as though aiming at a target. 21 I will then send my attendant to recover the arrows. If in fact I say to him, ‘Look, the arrow is this side of you; pick it up,’ come, for you are safe. As the Lord lives, there will be nothing to fear. 22 But if I say to the boy, ‘Look, the arrow is beyond you,’ go, for the Lord sends you away. 23 However, in the matter which you and I have discussed, the Lord shall be between you and me forever.” 24 So David hid in the open country.

David’s Absence. On the day of the new moon, when the king sat down at the feast to dine, 25 he took his usual place against the wall. Jonathan sat facing him, while Abner sat at the king’s side. David’s place was vacant. 26 (N)Saul, however, said nothing that day, for he thought, “He must have become unclean by accident.”[g] 27 On the next day, the second day of the month, David’s place was still vacant. So Saul asked his son Jonathan, “Why has the son of Jesse not come to table yesterday or today?” 28 Jonathan explained to Saul: “David pleaded with me to let him go to Bethlehem. 29 ‘Please let me go,’ he begged, ‘for we are having a clan sacrifice in our city, and my brothers insist on my presence. Now then, if you think well of me, give me leave to visit my brothers.’ That is why he has not come to the king’s table.” 30 But Saul grew angry with Jonathan and said to him: “Son of a rebellious woman, do I not know that, to your own disgrace and to the disgrace of your mother’s nakedness, you are the companion of Jesse’s son? 31 For as long as the son of Jesse lives upon the earth, you cannot make good your claim to the kingship![h] Now send for him, and bring him to me, for he must die.”(O) 32 But Jonathan argued with his father Saul: “Why should he die? What has he done?” 33 At this Saul brandished his spear to strike him, and thus Jonathan learned that his father was determined to kill David.(P) 34 Jonathan sprang up from the table in a rage and ate nothing that second day of the month, because he was grieved on David’s account, and because his father had humiliated him.

Jonathan’s Farewell. 35 The next morning Jonathan, accompanied by a young boy, went out into the field for his appointment with David. 36 There he said to the boy, “Run and find the arrows.” And as the boy ran, he shot an arrow past him. 37 When the boy made for the spot where Jonathan had shot the arrow, Jonathan called after him, “The arrow is farther on!” 38 Again he called to the boy, “Hurry, be quick, don’t delay!” Jonathan’s boy picked up the arrow and brought it to his master. 39 The boy suspected nothing; only Jonathan and David knew what was meant. 40 Then Jonathan gave his weapons to his boy and said to him, “Go, take them to the city.” 41 When the boy had gone, David rose from beside the mound and fell on his face to the ground three times in homage. They kissed each other and wept aloud together. 42 (Q)At length Jonathan said to David, “Go in peace, in keeping with what the two of us have sworn by the name of the Lord: ‘The Lord shall be between you and me, and between your offspring and mine forever.’”

Chapter 21

Then David departed on his way, while Jonathan went back into the city.

The Holy Bread. David went to Ahimelech, the priest of Nob, who came trembling to meet him. He asked, “Why are you alone? Is there no one with you?”[i](R) David answered the priest: “The king gave me a commission and told me, ‘Do not let anyone know anything about the business on which I have sent you or the commission I have given you.’ For that reason I have arranged a particular meeting place with my men. (S)Now what do you have on hand? Give me five loaves, or whatever you can find.” [j]But the priest replied to David, “I have no ordinary bread on hand, only holy bread; if the men have abstained from women, you may eat some of that.” David answered the priest: “We have indeed stayed away from women. In the past whenever I went out on a campaign, all the young men were consecrated—even for an ordinary campaign. All the more so are they consecrated with their weapons today!” So the priest gave him holy bread, for no other bread was on hand except the showbread which had been removed from before the Lord and replaced by fresh bread when it was taken away.(T) One of Saul’s servants was there that day, detained before the Lord;[k] his name was Doeg the Edomite, the chief of Saul’s shepherds.(U)

The Sword of Goliath. David then asked Ahimelech: “Do you have a spear or a sword on hand? I brought along neither my sword nor my weapons, because the king’s business was urgent.” 10 The priest replied: “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here wrapped in a garment behind an ephod.[l] If you wish to take it, do so; there is no sword here except that one.” “There is none like it,” David cried, “give it to me!”(V)

David a Fugitive. 11 That same day David fled from Saul, going to Achish, king of Gath.(W) 12 But the servants of Achish said to him, “Is this not David, the king of the land? Is it not for him that during their dances they sing out,

‘Saul has slain his thousands,
    David his tens of thousands’?”(X)

13 David took note of these remarks and became very much afraid of Achish, king of Gath.[m] 14 So, he feigned insanity in front of them and acted like a madman in their custody, drumming on the doors of the gate and drooling onto his beard. 15 Finally Achish said to his servants: “You see the man is mad. Why did you bring him to me? 16 Do I not have enough madmen, that you bring this one to rant in my presence? Should this fellow come into my house?”

Luke 11:29-54

29 While still more people gathered in the crowd, he said to them,(A) “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.(B) 30 Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. 31 At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here.(C) 32 At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.(D)

The Simile of Light. 33 “No one who lights a lamp hides it away or places it [under a bushel basket], but on a lampstand so that those who enter might see the light.(E) 34 The lamp of the body is your eye.(F) When your eye is sound, then your whole body is filled with light, but when it is bad, then your body is in darkness. 35 Take care, then, that the light in you not become darkness. 36 If your whole body is full of light, and no part of it is in darkness, then it will be as full of light as a lamp illuminating you with its brightness.”

Denunciation of the Pharisees and Scholars of the Law.[a] 37 (G)After he had spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat.(H) 38 The Pharisee was amazed to see that he did not observe the prescribed washing before the meal.(I) 39 The Lord said to him, “Oh you Pharisees!(J) Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. 40 You fools! Did not the maker of the outside also make the inside? 41 But as to what is within, give alms, and behold, everything will be clean for you. 42 Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others.(K) 43 Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces.(L) 44 Woe to you! You are like unseen graves[b] over which people unknowingly walk.”(M)

45 Then one of the scholars of the law[c] said to him in reply, “Teacher, by saying this you are insulting us too.”(N) 46 And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them. 47 (O)Woe to you! You build the memorials of the prophets whom your ancestors killed. 48 Consequently, you bear witness and give consent to the deeds of your ancestors, for they killed them and you do the building. 49 (P)Therefore, the wisdom of God said, ‘I will send to them prophets and apostles;[d] some of them they will kill and persecute’ 50 in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah[e] who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood!(Q) 52 Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter.”(R) 53 When he left, the scribes and Pharisees began to act with hostility toward him and to interrogate him about many things,(S) 54 for they were plotting to catch him at something he might say.(T)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.