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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Exodus 21-22

21 These be the dooms, which thou shalt set forth to them. (These be the laws, which thou shalt set forth to them.)

If thou buyest an Hebrew servant, he shall serve thee six years; in the seventh year he shall go out free, without price; (If thou buyest a Hebrew slave, he shall serve thee for six years; then in the seventh year he shall go out free, without payment of any money;)

with what manner cloak he entered, with such cloak go he out; if he entered having a wife, also the wife shall go out together with him.

But if the lord of a servant gave a wife to him, and she childed sons and daughters, the woman and her children shall be her lord’s; soothly the servant shall go out with his own cloth. (But if the lord of a slave gave a wife to him, and she bare him sons and daughters, the woman and her children shall be her lord’s; the slave shall go out free with only his own cloak.)

And if the servant saith, I love my lord, and my wife, and children, I will not go out free; (And if the slave saith, I love my lord, and my wife, and my children, and I shall not go out free;)

his lord shall bring him to [the] gods, that is, (to the) judges; and he shall be set to the door, and to the posts; and his lord shall pierce his ear with an awl, and he shall be servant to him till into the world. (then his lord shall bring him to the judges; and he shall put him up against the door, or the door-post; and his lord shall pierce his ear with an awl, and then he shall be his slave forevermore.)

If any man selleth his daughter into a servantess, she shall not go out as handmaids were wont to go out; (If any man selleth his daughter to be a slave-girl, she shall not go out free like slaves can go out free;)

if she displeaseth in the eyes of her lord, to whom she was betaken, he shall deliver her; soothly he shall not have power, (or the right,) to sell her to an alien people, if he forsaketh her. (yea, if she displeaseth in the eyes of her lord, to whom she was delivered, then he shall sell her back to her father; and he shall not have the power, or the right, to sell her to a foreign people, if he forsaketh her.)

Forsooth if he weddeth her to his son, he shall do to her by the custom of daughters (he shall treat her like a daughter);

10 and if he take with this handmaid another woman, or wife, to his son, he shall purvey to the (first) damsel, or handmaid, weddings, and clothes, and he shall not deny her the price of (her) chastity, that is, the hour of yielding debt. (but if he get another wife, besides this woman, for his son, he shall still give this young woman her wedding, and her clothes, and he shall not deny her the rights of her marriage bed.)

11 If he doeth not to her these three (things), she shall go out freely without money. (And if he giveth her not these three things, then she shall go out free without payment of any money.)

12 He that smiteth a man, and will slay him, die he by death; (He who striketh a man, and killeth him, shall be put to death;)

13 forsooth if a man setteth not ambush, but God betook him into his hands, I shall ordain a place to thee (I shall ordain a place for thee), whither he oughteth to flee.

14 If any man slayeth his neighbour by before-casting, and by ambush, draw thou him away from mine altar, that he die (and put him to death).

15 He that smiteth his father, or his mother, die he by death. (He who striketh his father, or his mother, shall be put to death.)

16 He that curseth his father, or mother, die he by death. (He who curseth his father, or his mother, shall be put to death.)

17 He that stealeth a man, and selleth him, if he is convicted of the guilt, die he by death (shall be put to death).

18 If men chide, and the tother smite his neighbour with a stone, or with the fist, and he is not dead, but lieth in the bed,

19 if he riseth (up), and goeth forth on his staff, he that smote (him) shall be innocent; so nevertheless that he restore (to him for) his travails, and his costs in leaches (and his expenses for physicians).

20 He that smiteth his servant, or handmaid, with a rod, and they be dead in his hands, he shall be guilty of the crime, or hideous trespass. (He who striketh his slave, or his slave-girl, with a rod, and they die by his hands, he shall be guilty of a crime, or of a hideous trespass.)

21 Soothly if the servant liveth over this beating one day, or twain, the smiter shall not be subject to the pain of death, for the servant is his master’s chattel.

22 If men chide, and a man smiteth a woman with child, and soothly he maketh the child dead-born, but the woman liveth over that smiting, he shall be subject to the harm (he shall be subject to a fine), as much as the woman’s husband asketh (for), and as the judges deem (appropriate).

23 Soothly if the death of her followeth (And if her death followeth), he shall yield life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, sore for sore.

26 If a man smiteth the eye of his servant, either of his handmaid, and maketh them one-eyed, he shall deliver them free for the eye which he put out (he shall let them go out free for the eye which he hath put out).

27 Also if he smite out a tooth of his servant, or (of) [his] handmaid, in like manner he shall deliver them free (likewise he shall let them go out free).

28 If an ox smiteth with his horn either man, or woman, and they be dead, the ox shall be thrown down with stones, and his flesh shall not be eaten, and the lord of the ox shall be guiltless. (If an ox striketh with his horn a man, or a woman, unto the death, the ox shall be thrown down with stones, and his flesh shall not be eaten, but the lord of the ox shall be guiltless.)

29 That if the ox was an horn-putter from yesterday and the third day ago, and men warned his lord, (yet) neither the lord closed him, and he slayeth a man, or a woman, both the ox shall be thrown adown with stones, and they shall slay his lord; (But if the ox was a horn-putter from yesterday and the third day ago, and men had warned his lord, but his lord did not enclose him, and he killeth a man, or a woman, the ox shall be thrown down with stones, and they shall also kill his lord;)

30 that if the price be put to the lord, he shall give for his life whatever he is asked. (but if a fine be put on the ox’s lord, he shall give whatever he is asked for, as the ransom for his life.)

31 And if he smiteth with (his) horn a man’s son, and his daughter (And if the ox striketh with his horn a man’s son, or his daughter), his lord shall be subject to the same sentence.

32 If the ox assaileth a manservant, and an handmaid, the lord of the ox shall give thirty shekels of silver to the lord of that servant; forsooth the ox shall be oppressed with stones. (But if the ox assaileth a slave, or a slave-girl, the ox’s lord shall give thirty shekels of silver to their lord, and the ox shall be thrown down with stones.)

33 If any man openeth a cistern, or a pit, and diggeth it, and covereth it not, and an ox either an ass falleth into it, (If anyone openeth a cistern, or a well, and diggeth it, and covereth it not up, and an ox or a donkey falleth into it,)

34 the lord of the cistern shall yield the price of the beasts (the lord of the cistern shall pay the fair value for the beast); forsooth that that is dead shall be his.

35 If one man’s ox woundeth the ox of another man, and he is dead, they shall sell the quick ox, and they shall part the price (If one person’s ox woundeth another person’s ox, and it dieth, they shall sell the living ox, and they shall evenly divide the price); soothly they shall part betwixt them(selves) the carcass of the dead ox.

36 Forsooth if the lord knew, that his ox was a (horn)-putter from yesterday and the third day ago, and kept not him (and did not keep him in), he shall yield (another) ox for (the dead) ox, and he shall take the whole dead carcass.

22 If any man stealeth a sheep, or (an) ox, and slayeth, or selleth (it), he shall restore five oxen for one ox, and four sheep for one sheep.

And if a night thief breaking (into) an house, either undermining (it), is found (out), and he taken is (made) dead by a wound, or hurt (and when he is caught, he dieth from a wound), the smiter shall not be guilty of his blood, or death;

that if he did this when the sun was risen, he did manslaying, and he shall die (but if the lord of the house did this when the sun was up, he hath done manslaughter, and he shall be put to death). If a thief have not that, that he shall yield for [the] theft, he shall be sold (to make recompense);

if that thing that he stole, is found quick at him, either ox, either ass, either sheep, he shall restore the double. (if what he stole, is found alive with him, either an ox, or a donkey, or a sheep, he shall restore double what he stole.)

If a man harmeth a field, or a vinery, and suffereth his beast, that it waste other men’s things (If anyone harmeth a field, or a vineyard, by allowing his beast to destroy another person’s things), he shall restore for the value of [the] harm (done), (with) the best thing(s) (of) whatever he hath in his (own) field, either in his (own) vinery.

If fire goeth out, and findeth, or burneth, ears of corn, and catcheth heaps of corn, or corns standing in (the) fields, he that kindled the fire shall yield (for) the harm (he who kindled the fire shall make recompense for the harm done).

If a man betaketh into keeping money to a friend, or a vessel, and it is taken away by theft from him that received it, if the thief is found, he shall restore the double. (If anyone taketh money, or a vessel, to a friend for safe keeping, and it is taken away by theft from him who received it, if the thief is found, he shall restore double what he stole.)

(But) If the thief is hid(den), or unknown, the lord of the house that received that good shall be brought to the gods, that is, to (the) judges, and he shall swear, that he held not forth his hand into his neighbour’s thing, to defraud (and he shall swear, that he did not put forth his hand to his neighbour’s thing, to defraud him);

as well in ox, as in ass, and in sheep, and in cloth; and in whatever thing may bring in harm, the cause of ever either shall come to the judges, and if they deem him guilty, he shall restore the double to his neighbour. (and with any ox, or donkey, or sheep, or cloak, or whatever thing which may be claimed by two people, the case shall come to the judges, and whom they judge guilty, he shall restore double to his neighbour.)

10 If any man betaketh to his neighbour ox, ass, sheep, and all work beast to keeping, and it is dead, or is made feeble, or is taken of enemies, and no man seeth this, (If anyone taketh an ox, a donkey, a sheep, or any work beast, to his neighbour for safe keeping, and it dieth, or is hurt, or is taken by enemies, but no one seeth this,)

11 an oath shall be in the midst, that he held not forth his hand to the impairing of his neighbour’s thing; and the lord that owned that good shall receive his oath, and he to whom it was taken shall not be compelled to yield, or restore it. (he shall make an oath before all, that he did not put forth his hand to the impairment of his neighbour’s thing; and the lord who owned that thing shall receive his oath, and then he to whom the thing was given shall not be compelled to yield any recompense for it, or to restore it.)

12 That if it is taken away by theft, he shall restore the harm to the lord; (But if it is taken away by theft, he shall yield recompense to its lord for it;)

13 if it is eaten of a beast (and if it is eaten by a wild beast), he shall bring to the lord that that is slain, and he shall not (have to) restore it otherwise.

14 He that asketh of his neighbour anything of these foresaid things by borrowing, and it is enfeebled, either dead, while the lord thereof is not present, he shall be constrained to yield (for) it; (He who asketh to borrow from his neighbour any of these foresaid things, and it is enfeebled, or dead, while its lord is not present, he shall be compelled to yield recompense for it;)

15 that if the lord is in presence, he shall not restore it, mostly if it came hired, that is, if to hire he took it, for meed of his work. (but if its lord was present, he shall not have to restore it, and if it was hired, that is, if he took it to hire, only the wages for its work shall be due.)

16 If a man deceiveth a virgin not yet wedded, and sleepeth with her, he shall give dower to her (he shall give her a dowry), and shall have her to wife.

17 If the father of the virgin will not give her to him, he shall (still) give (the) money, by the manner of dower (in the manner of a dowry), which virgins were wont to take.

18 Thou shalt not suffer witches to live.

19 He that doeth lechery with a beast, die he by death (shall be put to death).

20 He that offereth to (any) gods, except to the Lord alone, be he slain (shall be put to death).

21 Thou shalt not make sorrowful a comeling, neither thou shalt torment him; for also ye were comelings in the land of Egypt (for ye were also newcomers in the land of Egypt).

22 Ye shall not harm a widow, and a fatherless or a motherless child. (Ye shall not harm a widow, or a fatherless or a motherless child.)

23 If ye hurt them, they shall cry to me, and I shall hear the cry of them,

24 and my great vengeance shall have indignation on you, and I shall smite you with sword (and I shall strike you down with a sword), and your wives shall be widows, and your sons shall be fatherless.

25 If thou givest money to loan to my poor people, that dwelleth with thee, thou shalt not constrain him as an extortioner doeth, neither thou shalt oppress him by usuries. (If thou lendest money to anyone of my poor people, who liveth with thee, thou shalt not compel him like an extortioner doeth, nor shalt thou oppress him with usury.)

26 If thou takest of thy neighbour a cloth to wed (If thou takest a cloak from thy neighbour for a pledge), thou shalt yield it (back) to him before the going down of the sun;

27 for that alone is the clothing of his flesh, with which he is covered, neither he hath another, in which he shall sleep; if he crieth to me, I shall hear him; for I am merciful.

28 Thou shalt not backbite [the] gods, that is, (the) priests, or (the) judges, and thou shalt not curse the prince of thy people (and thou shalt not curse the leaders of thy people).

29 Thou shalt not tarry to offer to the Lord thy tithes, and thy first fruits. Thou shalt give to me the first begotten of thy sons (Thou shalt give me thy first-born sons);

30 also of [thine] oxen, and of (thy) sheep, thou shalt do in like manner; seven days be he with his mother, in the eighth day thou shalt yield him to me. (and thou shalt do likewise with thy oxen, and with thy sheep; for seven days let him be with his mother, then on the eighth day thou shalt yield him to me.)

31 Ye shall be holy men to me; ye shall not eat the flesh that is before-tasted of (other) beasts, but ye shall cast it forth to hounds. (Ye shall be holy before me; ye shall not eat the flesh of that which is killed by another beast, but ye shall throw it to the hounds.)

Matthew 19

19 And it was done, when Jesus had ended these words, he passed from Galilee, and came into the coasts of Judaea over Jordan.

And much people followed him [And many companies followed him], and he healed them there.

And the Pharisees came to him, tempting him, and said, Whether it be leaveful to a man to leave his wife, for any cause?[a]

Which answered, and said to them, Have ye not read, for he that made men at the beginning, made them male and female?

And he said, For this thing a man shall leave father and mother, and he shall draw to his wife [and he shall cleave, or draw, to his wife]; and they shall be twain in one flesh.

And so they be not now twain, but one flesh. Therefore man separate not that thing that God hath joined [together]. [Therefore they be not two, but one flesh. Therefore a man part not that thing that God enjoined, or knit together.]

They say to him, What then commanded Moses, to give a libel of forsaking, and to leave of. [They say to him, What then commanded Moses, to give a little book of forsaking, and to forsake.]

And he said to them, For Moses, for the hardness of your heart, suffered you to leave your wives [And he saith to them, For Moses, at the hardness of your heart, suffered you to forsake your wives]; but from the beginning it was not so.

And I say to you, that whoever leaveth his wife, but for fornication, and weddeth another, doeth lechery [doeth adultery]; and he that weddeth the forsaken wife, doeth lechery [doeth adultery].

10 His disciples say to him, If the cause of a man with his wife is so, it speedeth not to be wedded [it speedeth not to wed].

11 And he said to them, Not all men take this word; but they to which it is given [but to whom it is given].

12 For there be geldings, which be so born of the mother's womb [which be thus born of their mother's womb]; and there be geldings, that be made of men; and there be geldings, that have gelded themselves, for the kingdom of heavens. He that may take, take he.

13 Then little children were brought to him, that he should put [his] hands to them, and pray. And the disciples blamed them.

14 But Jesus said to them, Suffer ye that little children come to me, and do not ye forbid them [But Jesus said to them, Suffer ye little children come to me, and do not ye forbid them to come to me]; for of such is the kingdom of heavens.

15 And when he had put to them hands, he went from thence. [And when he had put to them hands, he went thence.]

16 And lo! one came, and said to him, Good master, what good [thing] shall I do, that I have everlasting life?

17 Which saith to him, What askest thou me of good thing? There is one good God [Which said to him, What askest thou me of good thing? One is good God]. But if thou wilt enter into life, keep the commandments.

18 He saith to him, Which? And Jesus said, Thou shalt not do manslaying, thou shalt not do adultery, thou shalt not do theft, thou shalt not say false witnessing;

19 worship thy father and thy mother [honour thou thy father and thy mother], and, thou shalt love thy neighbour as thyself.

20 The young man saith to him, I have kept all these things from my youth, what yet faileth to me?

21 Jesus saith to him, If thou wilt be perfect, go, and sell all things that thou hast, and give to poor men, and thou shalt have treasure in heaven; and come, and follow me.

22 And when the young man had heard these words, he went away sorrowful, for he had many possessions.

23 And Jesus said to his disciples, I say to you truth, for a rich man of hard shall enter into the kingdom of heavens. [Forsooth Jesus said to his disciples, Truly I say to you, for of hard a rich man shall enter into the realm of heavens.]

24 And again I say to you, it is lighter a camel to pass through a needle's eye[b], than a rich man to enter into the kingdom of heavens.

25 When these things were heard, the disciples wondered greatly, and said [Truly these words heard, the disciples wondered greatly, saying], Who then may be safe?

26 Jesus beheld, and said to them, With men this thing is impossible; but with God all things be possible.

27 Then Peter answered, and said to him, Lo! we have forsaken all things, and we have followed thee; what then shall be to us [what therefore shall be to us]?

28 And Jesus said to them, Truly I say to you, that ye that have forsaken all things, and have followed me, in the regeneration when man's Son shall sit in the seat of his majesty, [also] ye shall sit on twelve seats [and ye shall sit on twelve seats, or sieges], deeming the twelve kindreds of Israel.

29 And every man that forsaketh house, [or] brethren or sisters [or brethren, or sistren], [or] father or mother, [or] wife or children, or fields, for my name, he shall take an hundredfold, and shall wield everlasting life.

30 But many shall be, the first the last, and the last the first.