Old/New Testament
33 Again the Devar Hashem came unto me, saying,
2 Ben Adam, speak to the Bnei Amecha, and say unto them, When I bring the cherev upon eretz, if the Am HaAretz take ish echad (one man) within their midst, and appoint him for their tzofeh (watchman, sentinel),
3 If when he seeth the cherev come upon HaAretz, he blow the shofar, and warn HaAm;
4 Then whosoever heareth the sound of the shofar, and taketh not warning; if the cherev come, and take him away, his dahm shall be upon his own rosh.
5 He heard the sound of the shofar, and took not warning; his dahm shall be upon him. But he that taketh warning shall save his nefesh.
6 But if the tzofeh (watchman, sentinel) see the cherev coming, and blow not the shofar, and HaAm be not warned; if the cherev come, and take any nefesh from among them, he is taken away in his avon (iniquity); but for his dahm will I require [an accounting] at the yad HaTzofeh.
7 So thou, O Ben Adam, I have set thee a tzofeh unto the Bais Yisroel; therefore thou shalt hear the Davar at My mouth, and give them warning from Me.
8 When I say unto the rashah (wicked man), O rashah, thou shalt surely die; if thou dost not speak to warn the rashah from his derech, that rashah shall die in his avon (iniquity); but for his dahm will I require [an accounting] at thine yad.
9 Nevertheless, if thou warn the rashah of his derech to turn from it; if he does not turn from his derech, he shall die in his avon (iniquity); but thou hast saved thy nefesh.
10 Therefore, O thou Ben Adam, speak unto Bais Yisroel: Thus ye have spoken, saying, If peysha’einu (our transgressions, rebellions) and chattoteinu (our sins) be upon us, and because of them we are rotting away, how should we then live?
11 Say unto them, As I live, saith Adonoi Hashem, I have no pleasure in the mot of the rashah; but that the rashah make teshuvah from his derech and live; shuvu (turn ye), shuvu (turn ye) from your drakhim hara’im; for why will ye die, O Bais Yisroel?
12 Therefore, thou Ben Adam, say unto the Bnei Amecha, The tzidkat hatzaddik (righteousness of a righteous man) shall not save him in his Yom Peysha (Day of Rebellion, Day of his Transgession); as for the rishat harashah, he shall not fall thereby in his Yom Shuv (Day of Turning, Repentance) from his resha; neither shall the tzaddik be able to live his tzedakah in his Yom Chattot (day when he commits sin).
13 When I shall say to the tzaddik, that he shall surely live, if he trust in his own tzedakah, and commit evil, all his tzidkot (righteousnesses) shall not be remembered; but for his evil that he hath committed, he shall die in it.
14 Again, when I say unto the rashah, Thou shalt surely die and he turn from his chattat, and do that which is mishpat and tzedakah;
15 If the rashah give back the chavol (borrower’s pledge), give back what he has stolen, walk in the chukkot hachayyim, without committing evil; he shall surely live, he shall not die.
16 None of his chattot that he hath committed shall be remembered against him; he hath done that which is mishpat and tzedakah; he shall surely live.
17 Yet the Bnei Amecha say, The Derech Adonoi is not proper; but as for them, their derech is not proper.
18 When the tzaddik turneth from his tzedakah, and committeth evil, he shall even die thereby.
19 But if the rashah turn from his resha, and do that which is mishpat and tzedakah, he shall live thereby.
20 Yet ye say, The Derech Adonoi is not proper. O ye Bais Yisroel, I will judge you every one according to his drakhim.
21 And it came to pass in the twelfth shanah of our Golus, in the tenth month, on the fifth day of the month, that one that had escaped out of Yerushalayim came unto me, saying, The Ir (City, Jerusalem) has fallen [see Ezek. 24:26].
22 Now the Yad Hashem was upon me in the erev before he that was escaped arrived; and He had opened my mouth before he came to me in the boker; and my mouth was opened, and I was no more dumb.
23 Then the Devar Hashem came unto me, saying,
24 Ben Adam, they that inhabit those ruins of Admat Yisroel speak, saying, Avraham was one, and he inherited HaAretz; but we are rabbim; HaAretz is given to us for an inherited possession.
25 Therefore say unto them, Thus saith Adonoi Hashem; Ye eat al hadahm [Leviticus 19:26] and lift up your eyes toward your gillulim, and do shefach dahm—even so shall you inherit the possession of HaAretz?
26 Ye rely upon your cherev, ye work toevah, and ye defile every one his neighbor’s isha; and shall ye inherit as a possession HaAretz?
27 Say thou thus unto them, Thus saith Adonoi Hashem: As I live, surely they that are in the ruins shall fall by the cherev, and him that is in the open sadeh will I give to the wild animals to be devoured, and they that be in the metzudot (strongholds) and in the me’arot (caves) shall die of dever (plague).
28 For I will make HaAretz most desolate, and the ga’on (pride, pomp) of her oz (strength) shall cease; and the harim of Yisroel shall be desolate, that none pass through.
29 Then shall they know that I am Hashem, when I have made HaAretz a desolation and a waste because of all their to’avot which they have committed.
30 Also, thou Ben Adam, the Bnei Amecha still are talking against thee by the kirot (walls) and in the doorways of the batim (houses), and speak one to another, every one to achiv (his brother), saying, Come, now, and hear what is the Davar that cometh forth from Hashem.
31 And they come unto thee as Am cometh, and they sit before thee as Ami, and they hear thy devarim, but they will not practice them; for with their mouth there is agavim (lusts), but their lev pursueth after their betza (unjust gain).
32 And, hinei, thou art unto them nothing more than one with a kol yafeh (beautiful voice) who sings shir agavim (sensual love songs) and can play well on a musical instrument; for they hear thy devarim, but they do them not.
33 And when this cometh to pass‖hinei, it will come‖then shall they know that a navi hath been among them.
34 And the Devar Hashem came unto me, saying,
2 Ben Adam, prophesy against the ro’im (shepherds) of Yisroel, prophesy, and say unto them, Thus saith Adonoi Hashem unto the ro’im (shepherds); Oy to the ro’im (shepherds) of Yisroel who are ro’im tending to themselves! Should not the ro’im (shepherds) be ro’im tending to the tzon (flock)?
3 Ye eat the chelev, and ye clothe you with the tzemer (wool), ye slaughter the healthy; but ye are not ro’im that tend the tzon.
4 The weak have ye not strengthened, neither have ye healed that which was cholah (sick), neither have ye bound up the nishberet (injured ones), neither have ye brought back that which was straying, neither have ye sought haovedet (the lost); but with chazekah (force) and with perek (harshness, severity) have ye ruled them.
5 And they were scattered, because there is no ro’eh; and they became okhel (food) to kol chayyat hasadeh, when they were scattered.
6 My tzon wandered through all the harim, and upon every high givah (hill); yes, My tzon was scattered upon all the face of ha’aretz, and none did search or seek after them.
7 Therefore, ye ro’im, hear the Devar Hashem:
8 As I live, saith Adonoi Hashem, surely because My tzon became a prey, and My tzon became okhel to kol chayyat hasadeh, because there was no ro’eh, neither did My ro’im (shepherds) search for My tzon, but the ro’im (shepherds) were ro’im tending to themselves, and tended not My tzon;
9 Therefore, O ye ro’im, hear the Devar Hashem:
10 Thus saith Adonoi Hashem: Hineni, I am against the ro’im; and I will require an accounting for My tzon at their yad, and cause them to cease from being ro’im to the tzon; neither shall the ro’im (shepherds) be ro’im tending to themselves any more; for I will save My tzon from their mouth, that they may not be okhel for them.
11 For thus saith Adonoi Hashem: Hineni, I, even I, will both search for My tzon, and seek after them.
12 As a ro’eh seeketh after his tzon in the day that he is among his tzon that are scattered; so will I seek after My tzon, and will save them out of kol hamekomot (all the places) where they have been scattered there in the yom anan va’arafel (day of clouds and thick darkness).
13 And I will bring them out from HaAmim, and gather them from the aratzot (countries), and will bring them to their own adamah, and I will tend them as Ro’eh upon the harim of Yisroel by the ravines, and in all the moshevei HaAretz.
14 I will give them feeding of a roeh in a mireh tov (good pasture) and upon the high harim of Yisroel shall their naveh (fold, abode of sheep) be; there shall they lie in a naveh tov, and in a mireh shamen (fat pasture) shall they feed upon the harim of Yisroel.
15 As a ro’eh will I tend My tzon, and I will cause them to lie down, saith Adonoi Hashem.
16 I will seek haovedet (that which was lost), and bring back that which was straying, and will bind up the nishberet (that which was injured), and will strengthen the cholah (sick); but I will destroy the shemenah (stout, sleek) and the chazakah; I will tend to them with mishpat (justice).
17 And as for you, O My tzon, thus saith Adonoi Hashem; Hineni, I judge between seh and seh, between the rams and the goats.
18 Seemeth it a small thing unto you to have eaten up the mireh hatov (good pasture), that ye must also trample down with your raglayim what is left of your mirim (pastures)? And to have drunk of the clear mayim, but ye must also foul the rest with your raglayim?
19 And as for My tzon, they feed on that which ye have trampled with your raglayim; and they drink that which ye have fouled with your raglayim.
20 Therefore thus saith Adonoi Hashem unto them; Hineni, I, even I, will act as shofet between the seh biryah (fat lamb) and between the seh razah (emaciated lamb).
21 Because ye have thrust with flank and with shoulder, and butted all the weak emaciated ones with your karnayim, till ye have scattered them abroad;
22 Therefore will I save My tzon, and they shall no more be a prey; and I will act as shofet between seh and seh.
23 And I will set up Ro’eh Echad over them, He shall tend them as ro’eh, even Avdi Dovid; He shall feed them. He shall be their Ro’eh.
24 And I Hashem will be their Elohim, and Avdi Dovid [Moshiach] a Nasi among them; I Hashem have spoken.
25 And I will make with them a Brit Shalom, and will cause the chayyah ra’ah to cease out of HaAretz; and they shall dwell safely in the midbar, and sleep in the ye’arot (forests).
26 And I will make them and the places surrounding My givah (hill) a brocha; and I will cause the geshem to come down in its season; there shall be gishmei brocha (showers of blessing).
27 And the etz hasadeh shall yield her p’ri, and ha’aretz shall yield her increase, and they shall be safe in their adamah, and shall know that I am Hashem, when I have broken the bars of their ol (yoke), and saved them out of the yad haovedim (hand, power of enslavers) of them.
28 And they shall no more be a prey to the Goyim, neither shall the chayyat HaAretz devour them; but they shall dwell safely, and none shall make them afraid.
29 And I will raise up for them a planting of renown, and they shall be no more consumed with ra’av in HaAretz, neither bear the shame of the Goyim any more.
30 Thus shall they know that I Hashem Eloheihem am with them, and that they, even Bais Yisroel, are My people, saith Adonoi Hashem.
31 And ye My tzon, the tzon of My mireh, are adam, and I am Eloheichem, saith Adonoi Hashem.
5 Therefore, I give this word of chozek to the Zekenim (Elders [see SHEMOT 12:21]) among you I, as a fellow Zaken (Elder) and as an Eidus (Witness) of the sevalot (sufferings) of Rebbe, Melech HaMoshiach, and also as a partaker of the Kavod about to be unveiled:
2 Exercise the avodas hakodesh ministry of Ro’eh (Shepherd) on behalf of the Eder Hashem (Flock of G-d [YIRMEYAH 13:17]) among you, serving as Mashgichim Ruchaniyim (Spiritual Overseers), not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,
3 Not as domineering the ones assigned by Hashem to your oversight, but being a mofet (example) for the tzon (flock).
4 After the Sar HaRo’im (Chief of Shepherds) has been manifested [1:20], you will receive the unfading Ateret HaKavod (Crown of Glory).
5 Likewise, bochrim (young men), be submissive to the Zekenim (Elders) and clothe yourselves in the kaftan of anavah (humility) toward one another, because IM LALETZIM HU YALITZ V’LA’ANAYIM YITEN CHEN ("Indeed Hashem scorns the scorners, but gives grace to the humble” MISHLE 3:34).
6 Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.
7 HASHLECH AL ADONOI Y’HAVECHA V’HU Y’CHALKELECHA ("Cast your care on Hashem and He will sustain you" TEHILLIM 55:23), because Hashem cares and is concerned about you.
8 Be shomer in zililut da’as (sober-mindedness). Your adversary Hasatan [Samma’el], prowls around like a roaring arye (lion), seeking whom to swallow.
9 Oppose him, firm in emunah, knowing that in the Olam Hazeh, the same Chevlei [Moshiach] are to be laid upon HaAchim b’Moshiach.
10 Now the Elohei Kol Chen v’Chesed (the G-d of all Grace), the one having bestowed upon you the kri’ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.
11 Lo HaKavod V’HaOz L’Olemei Olamim. Omein.
12 To you, through Sila HaAch HaNe’eman (the Faithful Brother in Moshiach), as such I regard him, I have written you briefly, a dvar chizzuk, encouraging you and giving edut (testimony) that this is the true Chen v’Chesed Hashem in which you stand.
13 Drishat Shalom to you from your coequal Nivcharah (Chosen One), she in Babel. Drishat Shalom also from Markos, beni.
14 Greet one another with a neshikat ahavah (kiss of agape). Drishat Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.
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