Old/New Testament
Chapter 48[a]
Against Moab. 1 In regard to Moab, thus says the Lord of hosts, the God of Israel:
How sad it is that Nebo has been laid waste;
Kiriathaim has been captured and put to shame.
The fortress has been disgraced and overthrown;
2 the glory of Moab no longer exists.
In Heshbon, they plot her downfall:
“Come, let us put an end to her as a nation.”
And you too, inhabitants of Madmen,
will be reduced to silence,
slain by the sword.
3 Cries of anguish rise up from Horonaim,
speaking of devastation and complete destruction.
4 Moab has been crushed;
the agonized cries of her little ones
can be heard as far away as Zoar.
5 On the ascent to Luhith
they climb weeping bitterly.
On the descent to Horonaim
the anguished cry of destruction is heard:
6 “Flee! Save your lives!
Survive like a wild ass in the desert!”
7 Because you placed your trust
in your strongholds and your treasures,
you also will be captured.
Chemosh will go into exile,
along with all his priests and attendants.
8 The destroyer will move against every town;
not a single town will escape.
The valley will be laid waste,
and the plain will be destroyed,
as the Lord has said.
9 Set aside salt for Moab,
for she will be laid waste;
her towns will be left in ruins,
without a single inhabitant.
10 Accursed are those who are negligent
in doing the work of the Lord,
and accursed also is the one
who withholds his sword from bloodshed.
11 From its earliest days
Moab has been undisturbed
and never has gone into exile.
It has been like wine settled on its lees
that has never been transferred
from one decanter to another.
Thus its flavor has remained unaltered,
and its aroma has stayed unchanged.
12 Therefore, the days are coming, says the Lord,
when I will send men to him
to tilt the jars.
They will empty the vessels
and smash the jars.
13 Moab will then be ashamed of Chemosh,
as the house of Israel was ashamed of Bethel[b]
in which they placed their trust.
14 How can you say, “We are heroes,
men who are valiant in battle”?
15 The destroyer of Moab and its towns
has launched an attack,
and the flower of its youth has been slaughtered,
says the King, whose name is the Lord of hosts.
16 The destruction of Moab is near at hand,
and its doom will come shortly.
17 Grieve, all you neighbors of Moab
and all who were familiar with its name.
Say, “How the mighty staff is broken,
the glorious scepter!”
18 Descend from your seat of glory
and sit on the parched ground,
you who dwell in Dibon.
For the ravager of Moab has advanced against you
and destroyed your strongholds.
19 Stand by the roadside and watch,
you who dwell in Aroer.
Question the man fleeing and the woman escaping;
ask them, “What has happened?”
20 Moab has been destroyed and reduced to shame.
Wail and cry out, proclaim by the Arnon,
that Moab has been laid waste.
21 Judgment has come upon the plateau: upon Holon, Jahzah, and Mephaath, 22 upon Dibon, Nebo, and Beth-diblathaim, 23 upon Kiriathaim, Beth-gamul, and Beth-meon, 24 upon Kiriath, and Bozrah, and all the towns of the land of Moab, far and near.
25 The horn of Moab has been cut off,
and her arm has been broken, says the Lord.
26 Make Moab drunk, because she has placed herself on an equal level with the Lord. Let Moab wallow in her vomit and become a laughingstock. 27 Israel was once a laughingstock for you, although she was never caught in the company of thieves. Yet each time you spoke about her, you would shake your head.
28 Leave your towns, O inhabitants of Moab,
and make your home among the rocks.
Be like a dove that makes its nest
along the edge of a gorge.
29 [c]We have heard about the pride of Moab,
pride that exceeds all bounds:
her pride and her arrogance
and the haughtiness of her heart.
30 I am fully aware of her arrogance, says the Lord;
her boasts are false, her deeds are false.
31 Therefore, I wail over Moab;
I cry out in anguish for all of Moab;
I mourn for the men of Kir-heres.
32 More than for Jazer I weep for you,
O vineyard of Sibmah.
Your branches stretched beyond the sea,
reaching all the way to Jazer.
Upon your harvest and your vintage,
the despoiler has descended.
33 Gladness and joy have been removed
from the orchards of Moab.
I have stanched the flow of wine from the vats;
the joyful shouts of the treader of grapes
can no longer be heard.
34 Heshbon and Elealeh utter cries of anguish that can be heard as far away as Jahaz. The shrieks echo from Zoar to Horonaim and Eglath-shelishiyah. For even the waters of Nimrim have become a desert waste. 35 In Moab, I will bring to an end the practice of those who offer holocausts on the high places or burn incense to their gods, says the Lord.
36 That is the reason why my heart wails like a flute for Moab and laments like a flute for the men of Kir-heres. The wealth that they accumulated has been lost. 37 Every head has been shaved, and every beard has been cut off. There are gashes on every hand, and every waist is covered with sackcloth.
38 On all the housetops of Moab and in all its squares nothing is heard but cries of lamentation, for I have broken Moab like a piece of pottery that no one wants, says the Lord. 39 How terrified Moab is, and how loudly does it wail as it retreats in shame. Moab has become a laughingstock and a source of horror to all of its neighbors.
40 For thus says the Lord:
Behold, like an eagle I will swoop down
and spread my wings over Moab.
41 The towns will be captured
and the strongholds will be seized.
On that day, the hearts of Moab’s warriors
will be like the heart of a woman in labor.
42 Moab will be destroyed as a nation,
for it established itself in opposition to the Lord.
43 Terror, the pit, and the snare await you,
O inhabitants of Moab, says the Lord.
44 Everyone who flees from the terror
will fall into the pit,
and everyone who climbs out of the pit
will be caught in the snare.
For I will bring all this upon Moab
in the year of her punishment, says the Lord.
45 In the shadow of Heshbon,
the fugitives stop in exhaustion.
For a fire has blazed forth from Heshbon,
and flames from the house of Sihon,
consuming the brow of Moab
and the skulls of the noisy revelers.[d]
46 Woe to you, O Moab!
You have been destroyed, O people of Chemosh.
For your sons have been led forth in exile
and your daughters into captivity.
47 Even so, I will restore the fortunes of Moab
in the days to come, says the Lord.
Thus far is the judgment on Moab.
Chapter 49
Against the Ammonites.[e] 1 In regard to the Ammonites, thus says the Lord:
Has Israel no sons?
Has he no heir?
Why then has Milcom inherited Gad,
and why have his people settled in its towns?
2 Therefore, the days are coming,
says the Lord,
when I will sound the battle cry
against Rabbah of the Ammonites.
It will become a desolate mound,
and its villages will be burned to the ground.
Then Israel will dispossess
those who dispossessed her, says the Lord.
3 Wail, O Heshbon, for Ai has been laid waste.
Cry out, O daughters of Rabbah.
Wrap yourselves in sackcloth and mourn;
run to and fro and gash your bodies.
For Milcom will go into exile
together with his priests and his attendants.
4 Why do you glory in your strength
that is now beginning to ebb?
O rebellious daughter,
you place your trust in your treasures,
saying, “Who will dare to attack me?”
5 I will bring terror upon you from every side,
says the Lord God of hosts.
Every one of you will be driven away and scattered,
with no one to rally the fugitives.
6 But afterward, says the Lord,
I will restore the fortunes of the Ammonites.
Against Edom.[f] 7 In regard to Edom, thus says the Lord of hosts:
Can wisdom no longer be found in Teman?
Has counsel ceased to exist in the prudent?
Has their wisdom become a thing of the past?
8 Turn away and flee, O inhabitants of Dedan;
seek refuge in remote locales.
For I will inflict retribution on Esau
when I decide upon the time to punish him.
9 If those who gather grapes were to come upon you,
would they not leave behind some gleanings?
If thieves came during the night,
would they not steal only what they wanted?
10 But I for my part will strip Esau bare;
I will discover his hiding places,
and he will have nowhere to conceal himself.
His children will perish,
as will his relatives and neighbors,
and he will be no more.
11 Leave behind your orphans;
I will support them,
and your widows will place their trust in me.
12 For thus says the Lord: If those who were not doomed to drink the cup still must drink it, should you alone be the one to go unpunished? You will not go unpunished. You will be required to drink it. 13 For by my own self I have sworn, says the Lord, that Bozrah will become an object of horror and reproach, a desolate wasteland, and a curse, and all her towns will be ruins forevermore.
14 I have received a message from the Lord,
a herald has been sent to all the nations,
“Gather together and prepare to attack her;
rise up for battle.”
15 I will make you the least among the nations,
the most despised of people, O Edom.
16 You have been deceived by your proud heart
and by the terror you inspire,
you who dwell in rocky crags
and look down from the heights of the hill.
Even though you build your nest as high as the eagle’s,
I will drag you down from there, says the Lord.
17 Edom will become an object of horror. Everyone who passes by will be appalled and astounded at the sight of all her wounds. 18 As when Sodom and Gomorrah and their neighbors were overthrown, no one will live there, nor will anyone ever again settle there.
19 As when a lion comes up to rich pastures
from the dense thickets of the Jordan,
so will I in an instant drive away Edom from its land
and designate those whom I wish to settle there.
For who is like me?
Who can bring charges against me?
What shepherd can stand his ground against me?
20 Therefore, hear the plan
that the Lord has devised against Edom
and the schemes that he has in mind
to forestall the inhabitants of Teman.
They will be dragged away
like the smallest of the flock,
and their pastures will be completely destroyed.
21 At the sound of their downfall,
the earth will tremble,
and their anguished cries will be heard
as far away as the Red Sea.
22 Like an eagle he will soar and swoop down
and spread his wings against Bozrah,
and the hearts of Edom’s warriors on that day
will be like the heart of a woman in labor.
23 Against Damascus.[g] Concerning Damascus:
Hamath and Arpad are deeply troubled,
for they have heard distressing news.
In their concern, they are filled with anxiety,
tossed about like the sea
that cannot be calmed.
24 Damascus has been weakened;
gripped with panic, she prepares to flee.
Anguish and sorrow have overwhelmed her;
her pain is like that of a woman in labor.
25 How can this renowned city be forsaken
in which I take such delight?
26 Her young men will fall in her squares,
and all her warriors will perish on that day,
says the Lord of hosts.
27 Then I will set fire to the walls of Damascus
that will devour the palaces of Benhadad.
28 Against Arabia.[h] In regard to Kedar and the kingdoms of Hazor that were conquered by Nebuchadnezzar, the king of Babylon, thus says the Lord:
Rise up and attack Kedar.
Destroy the desert dwellers of the east.
29 Carry away their tents and their flocks,
their tent curtains and all their goods.
Seize their camels for yourselves
and let the shout be raised,
“There is terror on every side.”
30 Flee quickly to distant areas,
and take refuge in remote places,
inhabitants of Hazor, says the Lord.
For King Nebuchadnezzar of Babylon
is determined to eradicate you
and has formulated a plan against you.
31 Thus says the Lord:
Rise up against a nation
that never bothers to strengthen its security,
that has no gates or bars
and is located in a remote area.
32 Their camels will become your booty,
and their herds of cattle will be your spoil.
I will scatter to the winds
those who shave their temples,
and I will bring ruin on them
from every side, says the Lord.
33 Hazor will become the lair of jackals,
an everlasting place of desolation,
where no one will live anymore,
nor will anyone stay there again.
34 Against Elam.[i] This word of the Lord came to the prophet Jeremiah in regard to Elam, at the beginning of the reign of Zedekiah, the king of Judah. 35 Thus says the Lord of hosts:
Behold, I will break the bow of Elam,
the mainstay of their might.
36 I will bring upon Elam the four winds
from the four quarters of the heavens.
I will scatter them to all these winds,
and there will not be a single nation
to which the exiles of Elam will not go.
37 I will cause the people of Elam
to tremble before their foes
and before those who are determined to kill them.
I will bring disaster upon them,
my burning anger, says the Lord.
I will pursue them with the sword
until I have completely destroyed them.
38 Then I will establish my throne in Elam
and destroy their king and his officials, says the Lord.
39 However, in the days to come
I will restore the fortunes of Elam, says the Lord.
A Different Kind of High Priest[a]
Chapter 7
Melchizedek.[b] 1 This Melchizedek, the king of Salem and a priest of God Most High, met Abraham as he was returning from his defeat of the kings, and he blessed him. 2 Abraham gave him a tenth of everything. His name first means “king of righteousness,” and then “king of Salem,” that is, “king of peace.” 3 Without father, or mother, or genealogy, and without beginning of days or end of life, thus bearing a resemblance to the Son of God, he remains a priest forever.
4 Just consider now how great this man must have been for the patriarch Abraham to give him a tenth of his spoils. 5 The descendants of Levi who succeed to the priestly office are required by the Law to collect tithes from the people, that is, from their fellow countrymen, although they too are descended from Abraham. 6 However, Melchizedek, who was not of the same ancestry, received tithes from Abraham and blessed him who had received the promises.
7 It is indisputable that a lesser person is blessed by one who is greater. 8 In the one case, it is ordinary mortal men who receive tithes; in the other, the recipient is one of whom it is attested that he is alive. 9 One could even say that Levi himself, who receives tithes, actually paid tithes through Abraham, 10 inasmuch as he was still in his father’s loins when Melchizedek met Abraham.
11 Another High Priest according to the Order of Melchizedek.[c] If perfection was therefore achieved through the Levitical priesthood, on the basis of which the Law was given to the people, what need would there have been for another priest to arise according to the order of Melchizedek rather than one according to the order of Aaron? 12 For when there is any change in the priesthood, there must also be a change in the Law.
13 Now the one about whom these things were said belonged to a different tribe, from which no one has ever served at the altar. 14 For it is clear that our Lord was descended from Judah, a tribe about which Moses said nothing in regard to priests.
15 This becomes even more obvious now that another priest has arisen, one like Melchizedek, 16 who was one not through a legal requirement concerning physical descent, but by the power of an indestructible life. 17 For it is attested of him:
“You are a priest forever,
according to the order of Melchizedek.”
18 The earlier commandment is abrogated because of its weakness and ineffectiveness, 19 since the Law brought nothing to perfection. On the other hand, a better hope is introduced through which we draw nearer to God.
20 This was confirmed by an oath. When others became priests, no oath was required, 21 but this one became a priest with the swearing of an oath by the one who said to him,
“The Lord has sworn, and he will not repent:
‘You are a priest forever.’ ”
22 Accordingly, Jesus has also become the guarantee of a better covenant.
23 Furthermore, the former priests were many in number, because they were prevented by death from remaining in office. 24 However, Jesus holds a perpetual priesthood because he remains forever. 25 Therefore, he has the full power to save those who approach God through him, since he lives forever to intercede for them.
26 The High Priest That We Needed.[d] It was fitting that we should have such a high priest—holy, innocent, undefiled, separated from sinners, and raised high above the heavens. 27 Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins and then for those of the people. He accomplished this once for all when he offered himself. 28 The Law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the Law, appointed the Son who has been made perfect forever.
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