Old/New Testament
Jeremiah Is Set Free
40 The Lord spoke his word to Jeremiah after Nebuzaradan, commander of the guards, had ·set Jeremiah free at the city of [released/L sent him from] Ramah. He had found Jeremiah in Ramah bound in ·chains [fetters] with all the ·captives [exiles] from Jerusalem and Judah who were being ·taken away [exiled] to Babylon. 2 When commander ·Nebuzaradan [L of the guards] ·found [L took] Jeremiah, Nebuzaradan said to him, “The Lord your God announced this ·disaster [evil; trouble] would come to this place. 3 And now the Lord has done everything he ·said [promised] he would do. This ·disaster [evil; trouble] happened because you [C the people of Judah] sinned against the Lord and did not ·obey him [L listen to his voice]. 4 But today I am ·freeing [releasing] you from the ·chains [fetters] on your ·wrists [L hands]. If ·you want to [L it is good in your eyes], come with me to Babylon, and I will ·take good care of you [L set my eyes on you]. But if ·you don’t want to come [L it is wrong/evil/bad in your eyes to come with me to Babylon], then ·don’t [fine]. Look, the whole country is open to you. Go wherever ·you wish [L it is good and right in your eyes].” 5 Before Jeremiah turned to leave, Nebuzaradan said, “Or go back to Gedaliah son of Ahikam, the son of Shaphan. The king of Babylon has ·chosen [appointed] him to be governor over the towns of Judah. Go and ·live [stay] with Gedaliah among the people, or go anywhere ·you want [L it is right in your eyes].”
Then Nebuzaradan gave Jeremiah some ·food [provisions] and a ·present [gift] and let him go. 6 So Jeremiah went to Gedaliah son of Ahikam at Mizpah [C perhaps Tell en-Nasbeh eight miles north of Jerusalem; Judg. 20:1–3; 1 Sam. 7:5–14; 10:17–24] and stayed with him there. He lived among the people who ·were left behind in Judah [L remained in the land].
The Short Rule of Gedaliah
7 Some officers and their men from the army of Judah were still out in the open country. They heard that the king of Babylon had ·put [appointed] Gedaliah son of Ahikam ·in charge of the people [L governor of those] who ·were left [remained] in the land: the men, women, and children who were the poorest. They were the ones who were not ·taken to Babylon as captives [exiled to Babylon]. 8 So these soldiers came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, Jaazaniah son of the Maacathite, and their men.
9 Gedaliah son of Ahikam, the son of Shaphan, ·made a promise [swore] to them, saying, “Do not be afraid to serve the ·Babylonians [L Chaldeans]. Stay in the land and serve the king of Babylon. Then everything will go well for you. 10 I myself will live in Mizpah and will ·speak for you [represent you; L stand] before the ·Babylonians [L Chaldeans] who come to us here. Harvest the wine, the summer fruit, and the oil, and put what you harvest in your storage jars. Live in the towns you control.”
11 The ·Jews [L Judeans] in Moab, ·Ammon [L the sons of Ammon], Edom, and other countries also heard that the king of Babylon had left a ·few Jews alive in the land [L remnant in Judea]. And they heard the king of Babylon had ·chosen [appointed] Gedaliah as governor over them. (Gedaliah was the son of Ahikam, the son of Shaphan.) 12 When the people of Judah heard this news, they came back to Judah from all the countries where they had been scattered. They came to Gedaliah at Mizpah and gathered a large harvest of wine and summer fruit.
13 Johanan son of Kareah and all the army officers of Judah still in the open country came to Gedaliah at Mizpah. 14 They said to him, “Don’t you know that Baalis king of the ·Ammonite people [L sons of Ammon] wants you dead? He has sent Ishmael son of Nethaniah to ·kill you [L strike your life].” But Gedaliah son of Ahikam ·did [or would] not believe them.
15 Then Johanan son of Kareah spoke to Gedaliah in ·private [secret] at Mizpah. He said, “Let me go and ·kill [L strike] Ishmael son of Nethaniah. No one will know anything about it. ·We should not let Ishmael [L Why should he…?] ·kill you [L strike your life]. Then all ·the Jews [L Judah] gathered around you would be scattered to different countries again, and the ·few people of Judah who are left alive [L the remnant of Judah] would ·be lost [perish].”
16 But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not ·kill Ishmael [L do this thing]! The things you are saying about Ishmael are ·not true [false; lies].”
41 In the seventh month Ishmael son of Nethaniah and ten of his men came to Gedaliah son of Ahikam [C the Babylonian appointed governor] at Mizpah [40:6]. (Nethaniah was the son of Elishama.) Now Ishmael was a member of the ·king’s [royal] family and had been one of the officers of the king of Judah. While they were eating ·a meal with Gedaliah [L bread together] at Mizpah, 2 Ishmael and his ten men got up and killed Gedaliah son of Ahikam, the son of Shaphan, with a sword. (Gedaliah was the man the king of Babylon had ·chosen [appointed] as governor over Judah.) 3 Ishmael also killed all the ·Jews [L Judeans] and the ·Babylonian [L Chaldean] soldiers who were there with Gedaliah at Mizpah.
4 The day after Gedaliah was murdered, before anyone knew about it, 5 eighty men came to Mizpah bringing ·grain [L gift; tribute] offerings [Lev. 2:1] and incense to the ·Temple [L house] of the Lord. Those men from Shechem, Shiloh, and Samaria [C important centers in northern Israel] had shaved off their beards, torn their clothes, and ·cut [gashed] themselves [C mourning rituals]. 6 Ishmael son of Nethaniah went out from Mizpah to meet them, crying as he walked. When he ·met [encountered] them, he said, “Come with me to meet Gedaliah son of Ahikam.” 7 So they went into Mizpah. Then Ishmael son of Nethaniah and his men ·killed [slaughtered] seventy of them and threw the bodies into a deep ·well [cistern; pit]. 8 But the ten men who were ·left alive [L still found] said to Ishmael, “Don’t kill us! We have stores of wheat and barley and oil and honey that we have hidden in a field.” So ·Ishmael let them live [L he stopped] and did not kill them with the others. 9 Now the ·well [cistern; pit] where he had thrown all the bodies had been made by King Asa [C ruled 913–873 bc] as a part of his defenses against Baasha king of Israel [C ruled 900–877 bc; 1 Kin. 15:9–24; 15:33—16:7]. But Ishmael son of Nethaniah put dead bodies in it until it was full.
10 Ishmael captured all the other people in Mizpah: the king’s daughters and all the other people who ·were left [remained] there. They were the ones whom Nebuzaradan commander of the guard had ·chosen Gedaliah son of Ahikam to take care of [appointed Gedaliah son of Ahikam as governor over]. So Ishmael son of Nethaniah captured those people, and he started to cross over to the country of the ·Ammonites [L sons of Ammon].
11 Johanan son of Kareah [40:13–14] and all his army officers with him heard about all the ·evil things [crimes] Ishmael son of Nethaniah had done. 12 So they took their men and went to fight Ishmael son of Nethaniah and ·caught [L found] him near the ·big pool of water [L many waters] at Gibeon [C southwest of Mizpah; 2 Sam. 2:8–17]. 13 When ·the captives Ishmael had taken [L all the people who were with Ishmael] saw Johanan and the army officers, they were glad. 14 So all the people Ishmael had taken captive from Mizpah turned around and ran to Johanan son of Kareah. 15 But Ishmael son of Nethaniah and eight of his men escaped from Johanan and ran away to the ·Ammonites [L sons of Ammon].
16 So Johanan son of Kareah and all his army officers ·saved [L took] the captives that Ishmael son of Nethaniah had taken from Mizpah after he ·murdered [L struck] Gedaliah son of Ahikam. Among those left alive were soldiers, women, children, and ·palace officers [or eunuchs]. And Johanan brought them back from the town of Gibeon.
The Escape to Egypt
42 While there, Johanan son of Kareah and Jezaniah [or Azariah; 43:2] son of Hoshaiah ·went to [approached] Jeremiah the prophet. All the army officers and all the people, from the least important to the greatest, went along, too. 2 They said to him, “Jeremiah, ·please listen to what we ask [L let our pleas for help/supplications fall before you]. Pray to the Lord your God for all ·the people left alive from the family of Judah [L this remnant]. At one time there were many of us, but ·you can see that [L as your eyes can see] there are few of us now. 3 So pray that the Lord your God will tell us ·where we should go [L the path on which we should go] and what we should do.”
4 Then Jeremiah the prophet answered, “I ·understand what you want me to do [L hear]. I will pray to the Lord your God ·as you have asked [L according to your works]. I will tell you ·everything he says [all his answers] and not ·hide [L keep back] anything from you.”
5 Then the people said to Jeremiah, “May the Lord be a true and ·loyal [faithful] witness against us if we don’t do everything the Lord your God sends you to tell us. 6 ·It does not matter if we like the message or not [L Whether good or bad…]. We will ·obey [listen to] the Lord our God, to whom we are sending you. We will ·obey [listen to] what he says so good things will happen to us.”
7 Ten days later the Lord spoke his word to Jeremiah. 8 Then Jeremiah called for Johanan son of Kareah, the army officers with him, and all the other people, from the least important to the greatest. 9 Jeremiah said to them, “You sent me to ·ask the Lord for what you wanted [L make your supplications/fall before him]. This is what the God of Israel says: 10 ‘If you will stay in this land [C Judah], I will build you up and not tear you down. I will plant you and not ·pull [tear] you up [1:10], because I am ·sad [sorry] about the ·disaster [evil; trouble] I ·brought on [L did to] you. 11 Now you fear the king of Babylon, but don’t be afraid of him. Don’t be afraid of him,’ says the Lord, ‘because I am with you. I will save you and ·rescue [protect] you from his ·power [L hand]. 12 I will be ·kind [compassionate; merciful] to you, and he will also treat you with ·mercy [kindness; compassion] and ·let you stay [restore you] in your land.’
13 “But if you say, ‘We will not stay in this land [C Judah],’ you will ·disobey [not listen to the voice of] the Lord your God. 14 Or you might say, ‘No, we will go and live in Egypt. There we will not see war, or hear the trumpets of ·war [battle], or ·be hungry [famine].’ 15 If you say that, listen to the message of the Lord, ·you who are left alive from [remnant of] Judah. This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: ‘If you ·make up your mind [are determined] to go and live in Egypt, these things will happen: 16 ·You are afraid of war, but it will find you [L The sword you fear will overtake you there,] in the land of Egypt. And ·you are worried about hunger, but it will follow you into [L the famine you dread will cling after you there in] Egypt, and you will die there. 17 Everyone who ·goes to live in [L sets their face to go to] Egypt will die ·in war [L by sword] or from ·hunger [famine] or ·terrible disease [plague; pestilence]. ·No one who goes to Egypt will live; no one will escape [L There will be no remnant or survivor from] the ·terrible things [harm; L evil] I will bring to them.’
18 “This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: ‘I ·showed [poured out] my anger against the people of Jerusalem. In the same way I will ·show [pour out] my anger against you when you go to Egypt. Other nations will speak evil of you. People will be ·shocked [horrified] by what will happen to you. You will become a curse word, and people will ·insult [ridicule] you. And you will never see this place [C Judah] again.’
19 “·You who are left alive in [Remnant of] Judah, the Lord has told you, ‘Don’t go to Egypt.’ Be sure you ·understand [know] this; I warn you today 20 that you ·are making a mistake that will cause your deaths [made a fatal mistake; L have erred with your life]. You sent me to the Lord your God, saying, ‘Pray to the Lord our God for us. Tell us everything the Lord our God says, and we will do it.’ 21 So today I have ·told [proclaimed to] you, but you have not ·obeyed [listened to the voice of] the Lord your God in all that he sent me to tell you. 22 So now be sure you ·understand [know] this: You want to go to live in Egypt, but you will die there by ·war [L sword], ·hunger [famine], or ·terrible diseases [plague; pestilence].”
4 ·Now [Therefore], since ·God has left us the promise [the promise remains/still stands] that we may enter his rest, let us ·be very careful [beware; be wary/afraid] so none of you will ·fail to enter [appear/be found to fall short]. 2 [L For] The ·Good News [Gospel] was preached to us just as it was to them. But the ·teaching [message; word] they heard did not help them, because they heard it but did not ·accept [combine; join] it with faith.[a] 3 [L For; Now] We who have believed are able to enter ·and have God’s rest [L the rest]. As God has said,
“I was angry and ·made a promise [declared/swore an oath],
‘They will never enter my rest [Ps. 95:11].’”
But God’s work was finished from the ·time he made [foundation/creation of] the world. 4 ·In the Scriptures [L For somewhere] he talked about the seventh day of the week: “And on the seventh day God rested from all his works [Gen. 2:2].” 5 And again in ·the Scripture [or this passage; C Psalm 95, the passage the author has been discussing] God said, “They will never enter my rest [Ps. 95:11].”
6 ·It is still true that some people will [or This passage shows that some can still] enter God’s rest, but those who ·first [or formerly] ·heard the way to be saved [L had the Good News/Gospel proclaimed to them] did not enter, because they did not ·obey [believe; remain faithful]. 7 So God ·planned [set; established; ordained] another day, called “today” [3:13]. He spoke about that day through David a long time later in the ·same Scripture used before [words quoted before]:
“Today ·listen to what he says [L if you hear his voice…].
Do not ·be stubborn [L harden your hearts; Ps. 95:7–8].”
8 [L For; Now] If Joshua [C Moses’ successor, who led God’s people into the Promised Land; Josh. 3—4] had ·led the people into that [L given them] rest, God would not have spoken later about another day. 9 This shows that the ·rest [L Sabbath rest; C sharing in the rest God enjoyed after Creation] for God’s people ·is still coming [or is still available; L remains]. 10 [L For] Anyone who enters God’s rest ·will rest [or has also rested] from his work as God did. 11 Let us ·try as hard as we can [strive; make every effort] to enter ·God’s [L that] rest so that no one will ·fail [be lost; L fall] by following the example of those who ·refused to obey [or did not believe; were unfaithful].
12 [L For] God’s word is alive and ·working [active; powerful; effective] and is sharper than a double-edged sword. It ·cuts all the way into us, where the soul and the spirit are joined, to the center of our joints and bones [L penetrates until it divides even soul and spirit, joints and marrow]. And it ·judges [discerns] the ·thoughts [ideas] and ·feelings [attitudes; intentions] in our hearts. 13 ·Nothing in all the world [Nothing in all creation; or No creature] can be hidden from God. Everything is ·clear [naked] and ·lies open before him [L exposed to his eyes], and to him we must ·explain the way we have lived [give an account; answer].
Jesus Is Our High Priest
14 [L Therefore] Since we have a great high priest [2:17–18], Jesus the Son of God, who has ·gone into [ascended to; or passed through] ·heaven [or the heavens], let us hold ·on [firmly] to ·the faith we have [L the confession/profession; C of our faith]. 15 ·For our high priest is able [L For we do not have a high priest who is unable] to ·understand [sympathize with] our weaknesses. He was tempted in every way that we are, but he did not sin. 16 Let us, then, ·feel very sure that we can come before [L confidently approach] God’s throne ·where there is grace [L of grace; C as opposed to a throne of judgment and condemnation]. There we can receive mercy and ·grace [L find grace] to help us ·when we need it [L at the right time].
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