Old/New Testament
20 In the same year that the Assyrian field marshal sent by Sargon II, who was king in Assyria at that time, attacked and successfully defeated Ashdod, 2 Isaiah (Amoz’s son) was told by the Eternal to deliver a message by acting it out.
It is said “a picture is worth a thousand words.” Too true: in order to communicate a spiritual message, sometimes God uses a physical action—something everyone can see or hear—much like a picture. In this instance the actions of Isaiah become the picture God wants His people to see. The prophet himself becomes the focus of attention as he demonstrates in shocking ways what God is intending to do to Israel’s southern neighbors, Egypt and Ethiopia. God is able to speak with clarity because all attention is focused on this prophetic drama that is being played out before them.
Eternal One: Take off all your clothes of mourning, and take off your shoes too.
Of course, Isaiah did that, which left him utterly naked, head to toe.
Eternal One: 3 My servant Isaiah has walked around naked and barefoot for three years as a sign that Egypt and Ethiopia will be stripped of everything. 4 Assyria will take away Egypt’s captives and Ethiopia’s exiles, young and old alike, naked and barefoot as slaves. The Egyptians’ shameful impotence and their bare behinds will be on display for all to see as they are driven away by the Assyrians. 5 They will be mortified and humiliated, for they depended on each other, confident that Egypt and Ethiopia could withstand Assyrian assault. 6 In the face of it, people along the coastland, like Ashdod, will say, “If countries like those that we counted on for support and security are falling to the might of Assyria’s king, we don’t have a chance!”
Isaiah is given a vision of a frightening event. It comes roaring at him like a sandstorm blowing across the Negev. The vision is harsh and violent, but very real. The prophet describes this vision and the others like it as “burdens,” for it is hard to bear such bad news. This particular vision is given to the “sea of Wilderness” or Babylon; it is the second prophecy predicting Babylon’s punishment (chapters 13–14). He addresses a series of burdensome messages to other cities, nations, and peoples. What is common to all of these prophecies is that God is angry with these nations for the harsh way they treat His covenant people, and He will not just let it go. So God has decided to punish them, and He warns his prophet ahead of time what is about to happen. This message is welcome news to the Judeans who suffered beneath the cruel tyranny of these foreign powers. On the one hand, God used Judah’s enemies to accomplish His purpose. On the other, they have overstepped the limit.
21 A message about the Sea of Wilderness (Babylon):
From the desert, from a frightening land it comes
like a raging tempest, a sandstorm in the Negev.
2 A vision most harsh came to me:
The deceiver deceives,
and the abuser abuses.
Get up and go, Elam;
and Media, cut off supplies!
All groaning will cease; I’ve put an end to the sounds of misery.
3 My stomach sinks. My gut churns with pain.
As a woman in labor wrenches and writhes, I can hardly bear the news.
I cannot hear because I’m bent over with agony.
I cannot see because I’m deep in the fog of depression.
4 My heart skips a beat; my mind is buzzing, terribly unsettled.
Horror and trembling rattle the serenity of the evening I longed for.
5 Meanwhile, the ones who are in charge
are spreading out a feast, eating and drinking just like normal.
I want to say to them:
“Get up, officers.
Oil your shields, and be prepared!”
6 Because the Eternal has told me,
Eternal One: Get someone to keep an eye on things.
Have him report whatever he sees.
7 Tell him to watch closely for riders on teams of horses, donkeys, and camels.
If he sees them, put him on full alert.
8 Sentinel: I stand guard at the watchtower, Lord, day after day.
I never leave my post during the night.
9 Look! They’re coming just as you said: a chariot driver and a team of horses.
The driver tells me “Babylon is fallen!
Our oppressor has fallen and all their idols,
worthless imposters of the one True God, are shattered on the ground.”
10 O, my people, who have been threshed and winnowed like wheat,
I am telling you what the Eternal, Commander of heavenly armies, Israel’s God, said.
11 A message about Duma:
Someone is calling me from Seir.
Edomite (to a sentinel): How much remains of this night?
How long until morning?
12 Sentinel: Morning is coming, you can be sure of it.
But night will quickly follow.
If you want to know, then check back later.
13 A message about Arabia:
Spend the night in the forests of Arabia, off the beaten path,
O caravans from Dedan.
14 Hey, people of Tema, bring them supplies,
water for the thirsty and food for the refugees.
15 They’re on the run, refugees tired of war,
trying to escape the edge of the sword, the bent bow,
And the imminent threat of battle.
Eternal One (to Isaiah): 16 Within a year—as a hired hand might count it—Kedar will be finished. All that made it so impressive will crumble. 17 As for its archers and mighty warriors, they will all but disappear.
It will happen because the Eternal, the God of Israel, said so.
22 A message about the valley of Vision[a]:
What in the world is wrong with you?
Why have you climbed on your housetops and started celebrating?
2 What noise! The whole city is in an uproar.
Don’t you realize that your fallen comrades didn’t actually die fighting,
3 That your leaders turned tail together and ran,
only to be captured without a fight, without even drawing their weapons?
The rest of you tried to run far away
but were still captured.
4 This is why I said, “Just leave me alone;
let me weep bitterly over this travesty.
Don’t tell me it’s not that bad, or that everything will be all right.
We’re talking about the destruction of my cherished people!”
5 The Lord, the Eternal, Commander of heavenly armies,
determined that this would be the time for destruction—
Smashing and crashing, wreaking havoc and chaos in the valley of Vision,
battering down walls and crying out to the mountains.
6 You tried, but how could you hold off Elam’s skilled archers
with chariots and horsemen and Kir’s soldiers—shields held high.
7 The invader’s chariots overran your pristine valleys,
and their horsemen made their stand at the city gates.
8 But God simply did away with Judah’s defenses.
In that day you put your trust in weapons stored in the armory.
9 You began to fix the many breaks in the walls of the city of David.
You stocked up on water from the lower pool.
10 You took stock of the houses in Jerusalem,
and began to dismantle them stone-by-stone to shore up the city wall.
11 You built a reservoir between two walls to hold the water of the old pool.
But in all this you neglected the One who could really save you;
You failed to consider the One who actually made this place
and established it so long ago.
12 Consequently, the Lord, the Eternal, Commander of heavenly armies,
determined that day would be a time of weeping and regret,
A time of shaved heads and donning sackcloth
and a time for mourning.
13 Yet you missed the point and made merry,
slaughtering cattle and sheep for a giant celebration,
Eating and drinking your fill of wine!
People (to each other): Eat up, drink up, for tomorrow we die.[b]
14 Eternal One (to Isaiah): This sin will not be forgiven.
It will stay with you until your dying day.
That’s what the Lord, the Eternal, Commander of heavenly armies, said.
This message beginning with verse 15 is laid on the people of God living in and around Jerusalem. The prophet’s word is a corrective to those who proudly and confidently presume that they enjoy a privileged status with God by virtue of where they live and who their ancestors are. After all, God has pledged to King David that his dynasty will continue. The Judeans assume this means they will not have to worry about their enemies, regardless of how faithful or faithless they are to God. So when the enemy threat materializes on their border and moves right into bowshot, they do what most people do: they make reasonable, defensive preparations. But what they forget to do is key: they forget to turn to God. They put their trust in their weapons and their engineering skills. They ignore the One who established the city and made them a nation in the first place. So God tells Isaiah to have a talk with Shebna, the caretaker of the royal palace. God is about to make a change.
Eternal One:[c] 15 Come on. Go to Shebna, the caretaker of the royal household,
and confront him saying,
16 “Why are you here, anyway? Do you really belong here?
What right do you have to build yourself an elegant tomb
And stone monument here out of the rock on this hill?
17 Look, strong man! The Eternal is about to throw you out,
wildly, violently. With a firm grasp
18 He will crush you like a ball—hurl you deep into a land
far, far away where you go to die.
You will be known as the shame of your master’s house
and your splendid chariots will lie empty.
19 I will see to it that you’re driven from your post, toppled from your position,
with all the disgrace and shame that you deserve.
20 When that day comes, I will summon My faithful servant;
Eliakim the son of Hilkiah will be called
21 To take over and assume your authority and office.
I will clothe him in your royal robes and fasten your sash securely around him.
He will be a father to the people:
He will have authority over Jerusalem and Judah.
22 I will grant him the key to David’s royal house and
no one can shut what he opens;
no one can open what he shuts.
23 I will attach him securely like a peg to that house,
and he will bring honor to his father and his family.
24 On him will hang all the riches,
all the honor, of his family’s future.
25 On the appointed day, the peg that was attached so securely to that house
will become weak, break off, and fall to the ground.
And everything that had been hung on it will fall down and shatter.
The Eternal One, Commander of heavenly armies, has declared it to be so.
6 Now to you, children, obey your parents in the Lord because this is right in God’s eyes. 2 This is the first commandment onto which He added a promise: “Honor your father and your mother, and 3 if you do, you will live long and well in this land.”[a]
4 And, fathers, do not drive your children mad, but nurture them in the discipline and teaching that come from the Lord.
5 Slaves, respect and fear your earthly masters. Obey and serve them with the same sincerity of heart as you serve the Anointed One. 6 Don’t put on a show just because they are looking (as if you were a people pleaser); but as a slave of the Anointed, do the will of God from your heart. 7 Serve them in good faith as if you were serving the Lord, not men, 8 because all good deeds are gifted back from the Lord, and they are yours whether you are a slave or not.
9 Masters, hear this: act in kind to your slaves. Stop terrorizing and threatening them. Don’t forget that you have a Master in heaven who does not take sides or pick favorites.
10 Finally, brothers and sisters, draw your strength and might from God. 11 Put on the full armor of God to protect yourselves from the devil and his evil schemes. 12 We’re not waging war against enemies of flesh and blood alone. No, this fight is against tyrants, against authorities, against supernatural powers and demon princes that slither in the darkness of this world, and against wicked spiritual armies that lurk about in heavenly places.
13 And this is why you need to be head-to-toe in the full armor of God: so you can resist during these evil days and be fully prepared to hold your ground. 14 Yes, stand—truth banded around your waist, righteousness as your chest plate, 15 and feet protected in preparation to proclaim the good news of peace. 16 Don’t forget to raise the shield of faith above all else, so you will be able to extinguish flaming spears hurled at you from the wicked one. 17 Take also the helmet of salvation and the sword of the Spirit, which is the word of God.
Paul knows that the real battles and dangers we face are not against flesh and blood. The enemies we see are real enough, but they are animated by spiritual forces of darkness that stay strategically hidden from view. These powers often reveal themselves in institutional evils—genocide, terror, tyranny, and oppression—but the weapons needed to combat them are not earthly weapons at all. What is needed, Paul advises, is to stand firm in God’s power and to suit up in the full armor of God. Although the devil and his demon armies are destined for destruction, they are serious threats now and must be resisted and beaten back. For Paul, the best offensive weapons we have are the word of God and prayer.
18 Pray always. Pray in the Spirit. Pray about everything in every way you know how! And keeping all this in mind, pray on behalf of God’s people. Keep on praying feverishly, and be on the lookout until evil has been stayed. 19 And please pray for me. Pray that truth will be with me before I even open my mouth. Ask the Spirit to guide me while I boldly defend the mystery that is the good news— 20 for which I am an ambassador in chains—so pray that I can bravely pronounce the truth, as I should do.
21 I am sending to you Tychicus, my dear brother and faithful minister in the Lord. He will tell you everything that has been going on here with me 22 so you will know how I am and what I am doing. He’s coming with news that will hopefully comfort your hearts. 23 Brothers and sisters, let me leave you with a blessing:
May peace and love with faith be yours from God the Father and the Lord Jesus the Anointed. 24 May His grace surround all who love our Lord Jesus the Anointed with a never-ending love.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.