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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Tree of Life Version (TLV)
Version
Psalm 57-59

Be Exalted Over All the Earth

Psalm 57

For the music director, “Do Not Destroy,” a Michtam of David, when he fled from Saul, in the cave.
Be gracious to me, O God, be gracious to me,
for in You my soul takes refuge.
In the shadow of Your wings I take refuge,
until destruction passes by.
I will cry out to El Elyon,
to God who accomplishes it for me.
He will send from heaven and save me.
He rebukes the one trampling on me. Selah
God is sending His mercy and His truth.
My soul is in the midst of lions.
I lie among those breathing fire—
    sons of men whose teeth are spears and arrows,
whose tongue is a sharp sword.
Be exalted, O God, above the heavens.
Let Your glory be over all the earth!

They spread a net for my steps,
my soul is bowed down.
They have dug a pit before me—
they fell into it themselves. Selah
My heart is steadfast, O God,
    my heart is steadfast.
I will sing, yes, I will make music.
Awake, my glory! Awake, harp and lyre!
I will awaken the dawn.
10 I will praise You, my Lord, among the peoples.
I will sing praises to You among the nations.
11 For Your lovingkindness is great up to the heavens,
and Your truth to the skies.
12 Be exalted, O God, above the heavens.
Let Your glory be over all the earth!

God Really Judges

Psalm 58

For the music director: “Do Not Destroy,” a Michtam of David.
Do you really speak of justice, O “gods”?
Do you judge with fairness, sons of man?
No, in heart you devise injustice.
Your hands weigh out violence on earth.
The wicked are strangers from the womb.
Speaking lies, they go astray from birth.
Their venom is like a serpent’s venom,
like a deaf cobra shutting its ear—
not hearing the voice of charmers,
    or a cunning spell binder.
O God, break their teeth in their mouths.
Tear out the fangs of young lions, Adonai.
Let them flow away like water that runs off.
When he bends his bow, let the arrows be cut off.
Like a slug melting away as it slithers,
like a woman’s miscarriage,
may they never see the sun.
10 Even before your pots can feel a thorn
—whether alive or ablaze—
He will sweep the wicked away.
11 The righteous one will rejoice
when he beholds vengeance,
when he washes his feet in the blood of the wicked.
12 Then men will say:
“There really is a reward for the righteous.
There really is a God who judges on earth!”

God Is My Strong Tower

Psalm 59

For the music director: “Do Not Destroy,” a Michtam of David, when Saul sent men to watch the house to kill him.
Deliver me from my enemies, my God!
Set me on high,
    away from those who rise up against me.
Deliver me from workers of iniquity.
Rescue me from bloodthirsty men.
For behold, they lie in wait for me.
Defiant men stir up strife against me—
not for my transgression or sin, Adonai.
For no guilt of mine, they run and set things up.
Awake! Help me! Look!
For You are Adonai Elohei-Tzva’ot, the God of Israel!
Rouse Yourself to punish all the nations.
Show no mercy to any iniquitous traitors. Selah
They return at evening, snarling like a dog,
prowling about the city.
See, they are spewing with their mouth
—swords in their lips—
“After all, who is listening?”

But You, Adonai, are laughing at them.
You scoff at all the nations.
10 O my strength, I watch for You—
for God is my strong tower.
11 My God in His lovingkindness will go before me.
God will let me look down on my foes.
12 Do not slay them, lest my people forget.
With Your power shake them
and bring them down, O Lord our shield.
13 The sin of their mouth is the words of their lips.
So let them be caught in their pride,
    and for uttering a curse and a lie.
14 Consume them in wrath,
    consume them till they are no more.
Let them know that God rules over Jacob to the ends of the earth. Selah

15 They return at evening, snarling like a dog,
prowling about the city.
16 They wander around for food.
If they are not full, they stay up all night.
17 But I—I sing of Your strength!
Yes, in the morning I sing aloud of Your lovingkindness.
For You have been my fortress,
    a refuge in the day of my trouble.
18 O my strength, to You I sing praises.
For God is my strong tower—
my God of lovingkindness.

Romans 4

Abraham Set Right by Faith

What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was set right by works, he has something to boast about—but not before God. For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” [a] Now to the one who works, the pay is not credited as a gift, but as what is due. But to the one who does not work, but trusts in Him who justifies the ungodly, his trust is credited as righteousness— just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

“Blessed are those whose lawless deeds are forgiven and whose sins are covered.

Blessed is the man whose sin Adonai will never count against him.”[b]

Is this blessing then only on the circumcised, or also on the uncircumcised? For we say, “trust was credited to Abraham as righteousness.”[c]

10 In what state then was it credited? While circumcised, or uncircumcised? Not while circumcised, but while uncircumcised! 11 And he received the sign of circumcision as a seal of the righteousness of the trust he had while he was uncircumcised, so he might be the father of all who are trusting while uncircumcised—that righteousness might be credited to them as well. 12 Also he is the father of the circumcised, to those not only circumcised but also walking in the footsteps of the trust of our father Abraham before his circumcision.[d]

Trusting in the Promise

13 For the promise to Abraham or to his seed—to become heir of the world—was not through law, but through the righteousness based on trust. 14 For if those who are of the Torah are heirs, trust has become empty and the promise is made ineffective. 15 For the Torah brings about wrath; but where there is no law, neither is there a violation.

16 For this reason it depends on trust, so that the promise according to grace might be guaranteed to all the offspring—not only to those of the Torah but also to those of the faith of Abraham. He is the father of us all 17 (as it is written, “I have made you a father of many nations”[e]). He is our father in the sight of God in whom he trusted, who gives life to the dead and calls into existence that which does not exist. 18 In hope beyond hope, he trusted that he would become the father of many nations according to what was spoken—“So shall your descendants be.” [f] 19 And without becoming weak in faith, he considered his own body—as good as dead, since he was already a hundred years old—and the deadness of Sarah’s womb. 20 Yet he did not waver in unbelief concerning the promise of God. Rather, he was strengthened in faith, giving glory to God. 21 He was fully convinced that what God has promised, He also is able to do. [g] 22 That is why “it was credited to him as righteousness.”[h]

23 Now not only for his sake was it written that it was credited to him, 24 but for our sake as well. It is credited to us as those who trust in Him who raised Yeshua our Lord from the dead. 25 He was handed over for our transgressions and raised up for the sake of setting us right.[i]

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.