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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Revised Geneva Translation (RGT)
Version
Psalm 51-53

51 Have mercy upon me, O God, according to Your lovingkindness. According to the multitude of Your compassions, put away my iniquities.

Wash me thoroughly from my iniquity; and cleanse me from my sin.

For I know my iniquities; and my sin is ever before me.

Against You, against You only, have I sinned and done evil in Your sight; that You may be just when You speak and pure when You judge.

Behold, I was born in iniquity; and in sin my mother conceived me.

Behold, You love truth to the core. Therefore, You have taught me wisdom in my core.

Purge me with hyssop, and I shall be clean. Wash me, and I shall be whiter than snow.

Make me hear joy and gladness; so that the bones which You have broken may rejoice.

Hide Your Face from my sins; and put away all my iniquities.

10 Create in me a clean heart, O God, and renew a right spirit within me.

11 Do not cast me away from Your presence; and do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation; and establish me with Your free Spirit.

13 Then I shall teach Your ways to the wicked; and sinners shall be converted to You.

14 Deliver me from blood, O God, the God of my salvation; and my tongue shall sing joyfully of Your righteousness.

15 Open my lips, O LORD, and my mouth shall show forth Your praise.

16 For You desire no sacrifice, though I would give it. You do not delight in burnt offering.

17 The sacrifices of God are a contrite spirit. A contrite and a broken heart, O God, You will not despise.

18 Be favorable to Zion for Your good pleasure. Build the walls of Jerusalem.

19 Then shall You accept the sacrifices of righteousness, the burnt offering and oblation. Then shall they offer calves upon Your altar. To him who excels: A Psalm of David to give instruction, when Doeg the Edomite came and showed Saul and said to him, “David has come to the house of Ahimelech.”

52 Why do you boast of your wickedness, O man of power? The lovingkindness of God endures daily.

Your tongue imagines mischief, like a sharp razor that cuts deceitfully.

You love evil more than good, lies more than to speak the truth. Selah.

You love all words that may destroy. O deceitful tongue!

So shall God destroy you forever. He shall take you and pluck you out of your tabernacle, and root you out of the land of the living. Selah.

Also, the righteous shall see it, and fear, and shall laugh at him, saying,

“Behold the man who did not take God for His strength but trusted in the multitude of his riches and put his strength in his malice.”

But I shall be like a green olive tree in the House of God. I trusted in the mercy of God forever and ever.

I will always praise You because You have done this. And I will hope in Your Name because it is good before Your saints. To him who excels on Mahalath: A Psalm of David to give instruction

53 The fool has said in his heart, “There is no God.” They have corrupted and done abominable wickedness. There is no one that does good.

God looked down from Heaven upon the children of men to see if there were any who would understand and seek God.

Everyone has gone back. They are altogether corrupt. There is no one who does good; no, not one.

Do not the workers of iniquity know that they eat up my people as they eat bread? They do not call upon God.

There they were in fear where no fear was. For God has scattered the bones of him who besieged you. You have put them to confusion because God has cast them off.

Oh, give salvation to Israel out of Zion! When God turns the captivity of His people, Jacob shall rejoice; and Israel shall be glad. To him who excels on Neginoth: A Psalm of David, to give instruction, when the Ziphims came and said to Saul, “Is not David hidden among us?”

Romans 2

Therefore, you are without excuse, O man. Whoever you are who judges! For in whatever you judge another, you judge yourself. For you who judge do the same things.

But we know that the judgment of God is according to truth, against those who commit such things.

And do you think, O man - who judges those who do such things and yet does the same - that you shall escape the judgment of God?

Or do you think so little of the riches of His bountifulness and patience and long suffering, not knowing that the bountifulness of God leads you to repentance?

But you, because of your hardness and unrepentant heart, are laying up a treasure of wrath for yourself on the Day of wrath and revelation of the just judgment of God,

Who will reward everyone according to his works

(indeed, everlasting life to those who, through patience in well-doing, seek glory and honor and immortality,

but to those who are contentious and disobey the truth and obey unrighteousness, indignation and wrath).

Tribulation and anguish shall be upon the soul of every man who does evil –the Jew first and also the Greek.

10 But glory and honor and peace shall be to everyone who does good - to the Jew first and also to the Greek.

11 For there is no partiality with God.

12 For as many as have sinned without the Law, shall also perish without the Law. And as many as have sinned in the Law, shall be judged by the Law,

13 (For the hearers of the Law are not righteous before God. But the doers of the Law shall be justified.

14 For when the Gentiles, who do not have the Law, instinctively do the things contained in the Law, then they - not having the Law - are a Law unto themselves,

15 who show the effect of the Law written on their hearts; their conscience also bearing witness and their thoughts accusing one another, or excusing)

16 on the day when God shall judge the secrets of man by Jesus Christ, according to my Gospel.

17 Behold, you are called a Jew, and rest in the Law, and glory in God.

18 And you know His will, and test the things which dissent from it, being instructed by the Law.

19 And you persuade yourself that you are a guide of the blind, a light to those who are in darkness,

20 an instructor of those who lack discretion; a teacher of the unlearned, who has the semblance of knowledge and truth in the Law.

21 You therefore, who teaches another, do you not teach yourself? You who preach against stealing, do you steal?

22 You who say a man should not commit adultery, do you commit adultery? You who abhor idols, do you commit sacrilege?

23 You who glory in the Law, through breaking the Law, do you dishonor God?

24 For “the Name of God is blasphemed among the Gentiles through you”, as it is written.

25 For circumcision is indeed profitable if you keep the Law. But if you are a transgressor of the Law, your circumcision is made uncircumcision.

26 Therefore, if the uncircumcised keep the ordinances of the Law, shall not his uncircumcision be counted as circumcision?

27 And shall not the naturally uncircumcised (if he keeps the Law) condemn those who, being under the letter and circumcision, are transgressors of the Law?

28 For no one is a Jew outwardly. Nor is circumcision outward, in the flesh.

29 But he is a Jew who is one within. And circumcision is of the heart, in the spirit (not in the letter) whose praise is not from man, but from God.

Revised Geneva Translation (RGT)

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