Old/New Testament
34 Then Elihu answered:
2 “Hear my words, you wise men;
listen to me, you who know a lot.
3 The ear tests words
as the ·tongue [L palate] tastes food.
4 Let’s ·decide [choose] for ourselves what is ·right [just],
and let’s learn together what is good.
5 “Job says, ‘I am ·not guilty [right/righteous],
and God has ·refused me a fair trial [L turned justice away from me].
6 ·Instead of getting a fair trial [concerning my case],
I am ·called [considered] a liar.
·I have been seriously hurt [An arrow has given me an incurable wound; L My arrow is incurable],
even though I have not sinned.’
7 ·There is no other [L Who is a…?] man like Job;
he ·takes [or receives] ·insults [ridicule; scoffing] as if he were drinking water.
8 He ·keeps company [travels] with those who do evil
and ·spends time [L goes] with wicked men,
9 because he says, ‘It is no use
to try to please God.’
10 “So listen to me, you who ·can understand [or are sensible].
God can never do wrong!
It is impossible for the Almighty to do evil.
11 God pays people back for what they have done
and ·gives them what their actions deserve [L finds them out according to their ways].
12 Truly God will never do wrong;
the Almighty will never ·twist [pervert] ·what is right [justice].
13 ·No one [L Who…?] chose God to rule over the earth
or put him in charge of the whole world.
14 If God should ·decide [L set his mind/heart to himself]
to take away ·life [L spirit] and breath,
15 then ·everyone [L all flesh] would ·die [expire] together
and turn back into dust.
16 “If you can understand, hear this;
·listen to what I have to say [L give ear to my words].
17 Can anyone govern who hates what is right?
How can you ·blame God [L condemn one] who is both ·fair [righteous] and powerful?
18 ·God [L Who…?] is the one who says to kings, ‘You are worthless,’
or to important people, ‘You are evil.’
19 He ·is not nicer to princes than other people [L shows no favoritism to princes],
nor ·kinder [L gives more recognition] to ·rich people [nobles] than poor people,
because he made them all with his own hands [Prov. 14:31; 17:5; 22:2].
20 They can die in a moment, in the middle of the night.
·They are struck down [L The people are shaken], and then they pass away;
powerful people ·die [are taken away] ·without help [or not by human hand].
21 “·God watches where people go [L His eyes are on the path of people];
he sees every step they take.
22 There is no dark place or deep shadow
where those who do evil can hide from him.
23 He does not set a time
for people to come before him for judging.
24 Without ·asking questions [investigation; inquiry], God breaks powerful people into pieces
and puts others in their place.
25 Because God knows what people do,
he ·defeats [overturns] them in the night, and they are crushed.
26 He ·punishes [slaps] them for the evil they do
so that everyone else can watch,
27 because they ·stopped [turned away from] following God
and did not care about any of his ways.
28 The cry of the poor comes to God;
he hears the cry of the ·needy [afflicted].
29 But if God keeps quiet, who can blame him?
If he hides his face, who among nations or people can see him?
30 He keeps the wicked from ruling
and from trapping others.
31 “But suppose someone says to God,
‘I ·am guilty, but [or have endured punishment, so] I will not sin anymore.
32 Teach me what I cannot see.
If I have done wrong, I will not do it again.’
33 So, Job, should God ·reward [or make peace with] you as you want
·when [or since] you refuse to change?
You must ·decide [choose], not I,
so tell me what you know.
34 “Those ·who understand [with sense] speak,
and the wise who hear me say,
35 ‘Job speaks without knowing what is true;
his words show he ·does not understand [has no insight].’
36 I wish Job would be ·tested completely [examined forever],
because he answered like an evil man!
37 Job now adds to his sin ·by turning against God [with transgression].
He ·claps his hands in protest [L claps among us; C clapping is a sign of protest or contempt],
speaking more and more against God.”
35 Then Elihu answered:
2 “Do you think this is ·fair [just]?
You say, ‘·God will show that I am right [or I am more right than God],’
3 but you also ask, ‘What’s the use?
·I don’t gain [L How have I gained…?] anything by not sinning.’
4 “I will answer you
and your friends who are with you.
5 Look up at the ·sky [L heavens and see]
and observe the clouds so high above you.
6 If you sin, it does nothing to ·God [L him];
even if your ·sins [transgressions] are many, they do nothing to him.
7 If you are ·good [right; righteous], ·you give nothing [L what would you give…?] to God;
·he receives nothing [L what would he receive…?] from your hand.
8 Your ·evil ways [wickedness] only ·hurt [or influence] others like yourself,
and ·the good you do [your righteousness] only ·helps [or influences] other human beings.
9 “·People [L They] cry out ·when they are in trouble [due to their many oppressions];
they ·beg for relief [shout for help] ·from powerful people [L because of the arm of the strong].
10 But no one asks, ‘Where is God, my Maker,
who gives us ·songs [or strength] in the night,
11 who ·makes us smarter [or teaches us more] than the animals of the earth
and wiser than the birds of the ·air [heavens]?’
12 He does not answer evil people when they cry out,
because the wicked are proud.
13 God does not listen to their useless begging;
the Almighty pays no attention to them.
14 ·He will listen to you even [L How much] less
when you say that you do not see him,
that your case is before him,
that you must wait for him,
15 that his anger never punishes,
and that he doesn’t notice evil.
16 So Job is only speaking ·nonsense [meaningless things],
saying many words ·without knowing what is true [ignorantly].”
The Meeting in Jerusalem
15 Then some people came to Antioch from Judea and began teaching the Gentile believers [L brothers (and sisters)]: “You cannot be saved if you are not circumcised ·as Moses taught us [L according to the custom of Moses; compare Gen. 17:9–14].” 2 Paul and Barnabas ·were against this teaching and argued [L had no small argument and debate] with them about it. So the church ·decided to send [commissioned; appointed] Paul, Barnabas, and some others to Jerusalem where they could talk more about this disagreement with the apostles and elders.
3 The church ·helped them leave [sent them] on the trip, and they went through the countries of Phoenicia and Samaria, telling all about ·how the other nations had turned to God [L the conversion of the Gentiles]. This made all the ·believers [L brothers (and sisters)] very ·happy [joyful]. 4 When they arrived in Jerusalem, they were welcomed by the apostles, the elders, and the church. They told about everything God had done with them. 5 But some of the believers who belonged to the Pharisee ·group [sect; party; faction] ·came forward [L stood up] and said, “·The Gentile believers [L They] must be circumcised. They must be ·told to obey [ordered to keep] the law of Moses.”
6 The apostles and the elders gathered to consider this ·problem [matter]. 7 After a long debate, Peter stood up and said to them, “[L Men,] Brothers, you know that in the early days God chose me from among you to preach the ·Good News [Gospel] to the ·nations [Gentiles]. They heard the ·Good News [Gospel] from ·me [L my mouth], and they believed. 8 God, who knows the ·thoughts of everyone [L heart], ·accepted [showed his approval of; L testified for] them. He showed this to us by giving them the Holy Spirit, just as he did to us. 9 To God, those people are not different from us. When they believed, he made their hearts ·pure [clean]. 10 So now why are you testing God by putting a ·heavy load around [L yoke on] the necks of the ·Gentile believers [L disciples]? It is a ·load [yoke] that neither we nor our ·ancestors [forefathers; fathers] were ·able [strong enough] to ·carry [bear]. 11 But we believe that we are saved by the grace of the Lord Jesus, just as they are.”
12 Then the whole ·group [assembly] became quiet. They listened to Paul and Barnabas tell about all the [miraculous] signs and ·miracles [wonders] that God did through them among the Gentiles. 13 After they finished speaking, James said, “[L Men,] Brothers, listen to me. 14 ·Simon [C Peter; v. 7] has told us how God ·showed his love for [cared for; intervened with; visited] the Gentiles [Acts 10—11]. For the first time he is ·accepting [taking; selecting] from among them a people ·to be his own [L for his name]. 15 The words of the prophets agree with this too [L as it is written]:
16 ‘After these things I will return.
And I will rebuild the tent of David, which has fallen [C either the Davidic dynasty of kings (the “house of David”), or the nation Israel generally].
But I will rebuild its ruins,
and I will ·set it up [restore it].
17 Then ·those people who are left alive [the remnant; L the rest of the people] may ·ask the Lord for help [L seek the Lord],
and the ·other nations [Gentiles] ·that belong to me [L who are called by my name],
says the Lord,
who will make it happen.
18 And these things have been known ·for a long time [from long ago; Amos 9:11–12; C a reference to God’s promise that he would restore the “remnant” of Israel and save the Gentiles].’
19 “So I ·think [conclude; judge] we should not ·bother [trouble; cause trouble for] the Gentiles who are turning to God. 20 Instead, we should write a letter to them telling them these things: Stay away from food ·that has been offered to idols (which makes it unclean) [L polluted by idols], ·any kind of sexual sin [or prohibited marriages; C the Greek word could mean any sexual sin, or marriages viewed as incestuous by OT law], eating animals that have been strangled [C leaving the blood inside, which the OT law prohibited; Gen. 9:4], and blood [C consuming blood was forbidden in the OT law; Lev. 17:10–12]. 21 They should do these things, because for a long time in every city ·the law of Moses has been taught [L Moses has been preached/proclaimed; C referring to the Torah (the Law)]. And it is still read in the synagogue every Sabbath day.” [C These guidelines were to keep from offending pious Jews in the community and so promote unity in the Church.]
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