Old/New Testament
28 Job: There is a place where silver is mined,
a place where gold is refined.
2 There iron is dug from the earth,
and copper is smelted from ore.
3 Humans put an end to darkness,
and search in every last corner
For the ore that is in gloom and darkness.
4 In the earth they cut a shaft
in a place forgotten, far from the beaten path;
They descend on ropes,
swinging dangerously back and forth.
5 The ground above yields food;
the earth below is turned as if fire has destroyed it
6 Where earth gives up sapphires from her rocks
and bits of gold from her dirt.
7 No bird of prey knows this way, this secret path down below;
no falcon’s eye has ever peered into it.
8 No proud beast has ever reached this place;
no lordly lion has marched over it.
9 The miner breaks apart flinty stone,
uprooting the ancient mountains.
10 He carves tunnels through the rock,
revealing precious treasures.
11 He dams up[a] the underground streams until they cease seeping,
and he brings out into the light what was hidden there in the darkness.
12 But where is wisdom found,
and where does understanding dwell?
Proverbs 1:20–33 and 8:3–36 give the best articulated picture of wisdom in the Bible. Personified there as Lady Wisdom, this character was created by God long before His creation of the world—which she then aided in. After creation, she wanted nothing more than to be with humanity and help them to have full, truthful lives; but here Job explains that wisdom is now hidden. Certainly God knows where she is, although He isn’t telling; but humans have a better chance of finding immeasurable wealth than of attaining wisdom. This is because she is only found on one road, and that’s the God-fearing road of piety. In order to find wisdom, one must allow God to direct him there; and ironically, the knowledge that God must direct lives is wisdom itself!
13 Job: No human perceives wisdom’s true value,
nor has she been found in the land of the living.
14 The deep says, “She is not to be seen within me.”
“Nor within me,” says the voice of the raging sea.
15 No gold can be given in trade for wisdom,
nor a sum of silver weighed out as her price.
16 She cannot be bought with all the gold of Ophir,
neither with onyx nor sapphire.
17 The shimmer of gold and brightness of glass cannot compare,
and no refined gold jewelry is worth her in trade.
18 Perish the mention of coral and crystal;
even more than pearls is the value of wisdom.
19 Ethiopian topaz—unequal as well;
even gold, unalloyed, is too paltry indeed.
20 Then from where does wisdom come?
Where does understanding dwell?
21 She is hidden away from every eye,
even from birds looking down from the sky.
22 Destruction and Death have both confessed,
“Rumors are all we know about her.”
23 God understands wisdom’s path and way;
her place is known to Him alone.
24 For He gazes out to the edge of the earth,
sees all that falls beneath the sky overhead.
25 He lent the wind its weight and force
and measured out the waters’ spread.
26 When He set a limit on the rain that falls
and made the thunderbolt a road to race,
27 Then He saw wisdom and made her known,
He settled her and searched out for her a place.
28 And to humankind, He said, “Now, the fear of the Lord is wisdom,
and to depart from evil is understanding.”
The great wisdom of the ages begins with fearing God. It is the evil of the world that clouds our understanding and leads us into foolishness.
29 Job continued.
2 Job: Ah, that I were as I once was, months ago
during the time when God oversaw me,
3 When His lamp shone above my head,
and by His light, I walked through the darkness.
4 Ah, to be in the ripest time of life once more—
when the intimacies of friendship with God enfolded my tent,
5 When the Highest One[b] was with me
and my children encircled me,
6 When my steps were bathed in milk
and the rock poured out rivers of olive oil, showering my body,
7 When I went up to the gate of the city,
when I took my seat in the town square where the elders meet.
8 There the young saw me and made room for me, in deference to elders.
The old rose and stood out of respect.
9 The leaders stopped talking
with their hands over their mouths.
10 The voices of nobles fell to a hush;
their tongues stuck to the roofs of their mouths.
11 Every ear that heard me blessed me,
and every eye that saw me testified to my greatness.
12 After all, I rescued the poor when they cried out for help
and assisted the orphans when they had no one else.
Great virtue has always begun with the treatment of the poor. Can Job be accused of having a hard heart?
13 The dying spoke their blessings over me,
and the widows sang their joyful songs honoring what I did.
14 I adorned myself in righteousness,
and it covered me;
my justice fit me like a cloak and turban—
conveying both my dignity and my authority.
15 I was the eyes for the blind,
the feet for the lame,
16 A father for the needy,
and I sought for the cause of whom I did not know.
17 I broke out the fangs of the wicked
and wrested prey from their jaws.
18 Then I said, “I will pass from this earth in the comfort of my nest.
My days will be more numerous than a beach’s grains of sand.
19 My roots will grow deep, spreading out to the water’s edge,
and in the night, the dew will come to rest on my branches.
20 Respect will be accorded me every day,
my skill with the bow always new in my hand.”
21 People used to listen to me,
the sense of expectation visible on their faces;
they waited in silence for my advice.
22 And when I finished, they did not hurry to speak again.
They waited while my words dropped like dew upon them.
23 Indeed, they waited for me as one waits for a good rain,
and they opened their mouths as if to catch spring showers on their tongues.
24 I smiled upon them when their confidence flagged,
and they took comfort in my beaming face.[c]
25 I led them in their way.
I sat as their leader.
I lived like a king among his troops.
I was as a happy man spreading comfort among the mourners.
After Barnabas and Saul help deliver the relief fund to Jerusalem (11:29–30), the three men return to Antioch. With this trip by Saul (who will shortly be renamed Paul) back to Antioch, Luke’s emphasis for the rest of the book shifts away from Peter and the church in Jerusalem to focus on Paul and his mission to spread the good news to Jews and outsiders throughout the northern Mediterranean area.
13 The church in Antioch had grown strong, with many prophets and teachers: Barnabas, Simeon (a dark man from Central Africa), Lucius (from Cyrene in North Africa), Manaen (a member of Herod’s governing council), and Saul. 2 Once they were engaged in a time of worship and fasting when the Holy Spirit spoke to them, “Commission Barnabas and Saul to a project I have called them to accomplish.” 3 They fasted and prayed some more, laid their hands on the two selected men, and sent them off on their new mission. 4 Having received special commissioning by the Holy Spirit, Barnabas and Saul went to nearby Seleucia on the coast. Then they caught a ship to the island of Cyprus.
5 At the city of Salamis on the east side of Cyprus, they proclaimed the message of God in Jewish synagogues, assisted by John Mark. 6-7 They went westward from town to town, finally reaching Paphos on the western shore. There the proconsul named Sergius Paulus, an intelligent man, summoned Barnabas and Saul because he wanted to hear their message. At his side was an occult spiritualist and Jewish false prophet named Bar-Jesus 8 or Elymas (which means “magician”). Elymas argued with Barnabas and Saul, trying to keep Sergius Paulus from coming to faith.
9 Saul, who is also known as Paul, was suddenly full of the Holy Spirit. He stared directly into Elymas’s face.
Paul: 10 You’re a son of the devil. You’re an enemy of justice, you’re full of lies, and you steal opportunities from others. Why do you insist on confusing and twisting the clear, straight paths of the Lord? 11 Hear this, Elymas: the Lord’s hand is against you, and you will be as blind as a bat for a period of time, beginning right now!
At that instant, it was as if a mist came over Elymas and then total darkness. He stumbled around, groping for a hand so he could be led back home. 12 When Sergius Paulus saw this happen, he came to faith and was attracted to and amazed by the teaching about the Lord.
13 Paul and his entourage boarded a ship and set sail from Paphos. They traveled north to Perga in Pamphylia. John Mark, however, abandoned the mission and returned to Jerusalem.
14 Paul and Barnabas continued from Perga to Pisidian Antioch; and on the Sabbath, they entered the synagogue and sat down. 15 After the regular reading of the Hebrew Scriptures—including passages from the Law and the Prophets—the synagogue leaders sent a message to them: “Brothers, if you would like to give us some exhortation, please do so.” 16 Paul rose to his feet, offered a gesture of greeting, and began his message.
Paul: Israelites and other God-fearing people, please hear me. 17 The God of the Israelites chose our ancestors and helped them become a large population while they were living in Egypt many years ago. He displayed His great power by leading them out of that powerful nation. 18 For about 40 years, He endured their constant complaining in the wilderness. 19 He opened up some land for them in Canaan by destroying the seven nations living there, and that land became their inheritance for about 450 years. 20 They had tribal leaders[a] through the time of the prophet Samuel. 21 Then they asked for a king, and God gave them one—Saul, son of Kish, of the tribe of Benjamin—who reigned for 40 years. 22 After God moved Saul aside, He made David king in his place. God had this to say about David: “I have found David, son of Jesse, to be a man after My own heart. He’s the kind of king who will rule in ways that please Me.”[b] 23 God has selected one of David’s descendants as the long-promised Liberator of Israel. I am speaking of Jesus.
24 Before Jesus arrived on the scene, His cousin John was hard at work, proclaiming to all the people of Israel a ceremonial washing through baptism[c] and pointing to a new direction in thought and life. 25 John’s ministry climaxed when he said, “Who do you assume me to be? I am not the One you’re looking for. No, but One is coming after me, One whose sandal thong I am unworthy to untie.”[d]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.