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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Tree of Life Version (TLV)
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Nehemiah 7-9

Hanani, Hananiah and the Returning Exiles

After the wall had been rebuilt, the doors set up, and the gatekeepers, singers and Levites appointed, I put in charge over Jerusalem, my brother Hanani along with Hananiah the commander of the fortress, for he was a man of integrity and feared God more than many. I said to them, “The gates of Jerusalem must not be opened until the sun is hot. While those are still on duty, have them shut and bar the doors. Also appoint residents of Jerusalem as guards, some at their post and some near their homes.”

Now the city was spacious and large, but there were few people within it and no houses were being built. So my God put into my heart to assemble the nobles, the officials and the people to be registered by genealogy. I found the scroll of the genealogical record of those who formerly returned. I found the following written there:

These are the people of the province who returned from the captivity of the exile, whom Nebuchadnezzar the king of Babylon had taken away, and who returned to Jerusalem and to Judah, each man to his own town. Those who came with Zerubbabel were Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of Bnei-Yisrael was:

The sons of Parosh—2,172

The sons of Shephatiah—372

10 The sons of Arah—652

11 The sons of Pahat-moab, from the sons of Jeshua and Joab—2,818

12 The sons of Elam—1,254

13 The sons of Zattu—845

14 The sons of Zaccai—760

15 The sons of Binnui—648

16 The sons of Bebai—628

17 The sons of Azgad—2,328

18 The sons of Adonikam—667

19 The sons of Bigvai—2,067

20 The sons of Adin—655

21 The sons of Ater of Hezekiah—98

22 The sons of Hashum—328

23 The sons of Bezai—324

24 The sons of Hariph—112

25 The sons of Gibeon—95

26 The men of Bethlehem and Neto-phah—188

27 The men of Anathoth—128

28 The men of Beth-azmaveth—42

29 The men of Kiriath-jearim, Kephirah, and Beeroth—743

30 The men of Ramah and Geba—621

31 The men of Michmas—122

32 The men of Bethel and Ai—123

33 The men of the other Nebo—52

34 The sons of the other Elam—1,254

35 The sons of Harim—320

36 The sons of Jericho—345

37 The sons of Lod, Hadid and Ono—721

38 The sons of Senaah—3,930

39 The kohanim:

The sons of Jedaiah, of the house of Jeshua—973

40 The sons of Immer—1,052

41 The sons of Pashhur—1,247

42 The sons of Harim—1,017

43 The Levites: the sons of Jeshua of Kadmiel from the sons of Hodeiah—74

44 The singers: the sons of Asaph—148

45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita and the sons of Shobai—138.

46 The sanctuary servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaot, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebanah, the sons of Hagaba, the sons of Salmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephishesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah and the sons of Hatipha.

57 The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim and the sons of Amon.

60 All the Temple servants and the sons of Solomon’s servants—392.

61 Now the following were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer—but they were not able to identify their ancestral houses or whether their descendants were from Israel: 62 the sons of Delaiah, the sons of Tobiah and the sons of Nekoda—642.

63 Also of the kohanim: the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai. (Their ancestor took a wife from the daughters of Barzillai the Gileadite and subsequently was called by their name.) 64 These sought their names in the genealogies, but were not found; so they were disqualified from the priesthood. 65 The governor said to them that they should not eat any of the most holy things until a kohen arose with Urim and Thummim[a].

66 The whole congregation together was 42,360, 67 not including their male and female servants—these were 7,337—as well as 245 male and female singers.

68 There were 435 camels and 6,720 donkeys.

69 Some from among the family leaders contributed to the work. The governor gave to the treasury: gold drachmas—1,000; bowls—50; and priestly tunics—500. 70 Those from the heads of ancestral lines gave to the treasury for the work: gold drachmas—20,000; silver minas—2,000. 71 The rest of the people gave: gold drachmas—20,000; silver minas—2,000; and priestly tunics—67.

72 So the kohanim, the Levites, the gatekeepers, the singers, some of the people, and the Temple servants, even all Israel, dwelt in their towns.

Ezra Reads the Torah

Then the seventh month came and Bnei-Yisrael were in their towns.

Then all the people were brought as a single body into the plaza that was before the Water Gate. They said to Ezra the scribe, “Bring out the Torah scroll of Moses that Adonai had commanded Israel.”

Ezra the kohen brought the Torah before the assembly, which included men and women and all who could understand what they heard. This happened on the first day of the seventh month. So he read from it before the plaza in front of the Water Gate from first light until midday, in the presence of the men and women, and others who could understand. And all the people listened attentively to the scroll of the Torah. Ezra the scribe stood on a high wooden platform constructed for this purpose. Standing near him at his right hand were Mattitiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah and at his left hand were Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the scroll in the sight of all the people for he was above all the people. When he opened it, all the people stood up. Ezra blessed Adonai, the great God, and all the people answered, “Amen, amen!” as they lifted up of their hands. Then they bowed down and worshiped Adonai with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbetai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed the people in the Torah while the people were standing in their place. They read from the Torah scroll of God, distinctly explaining[b] it and giving insight. Thus they understood what was read.

Then Nehemiah the governor, Ezra the kohen-scribe, and the Levites who were teaching the people said to all the people, “Today is kadosh to Adonai your God. Do not mourn or weep!” For all the people had been weeping when they heard the words of the Torah.

10 So he said to them, “Go! Eat choice food, drink sweet drinks, and send portions to those who have nothing ready. For today is kadosh to our Lord. Do not grieve, for the joy of Adonai is your strength.”

11 Then the Levites quieted all the people, saying, “Hush! For today is kadosh. Do not grieve.” 12 So all the people departed to eat and drink, to send portions and to celebrate with great joy, because they came to understand the words that were explained to them.

Sukkot Joy

13 On the second day, the heads of the families along with the kohanim and the Levites gathered around Ezra to ponder the words of the Torah. 14 They found written in the Torah that Adonai had commanded through Moses that Bnei-Yisrael should dwell in sukkot during the feast of the seventh month. 15 So that they should proclaim and spread this message in all their towns and in Jerusalem saying, “Go out to the hill country and bring olive branches and wild olive branches, myrtle branches, palm branches and branches of other leafy trees to make sukkot, just as it is written.” 16 So the people went out and brought branches, and made sukkot for themselves, each on their own roof, in their courtyards, in the courtyards of the House of God, in the plaza before the Water Gate and in the plaza of the Ephraim Gate. 17 The entire assembly who had returned from the captivity made sukkot and dwelt in the sukkot. Since the days of Joshua the son of Nun until that day Bnei-Yisrael had not done so—and the joy was very great.

18 Day after day from the first day to the last day, he read from the scroll of the Torah of God. So they kept the festival for seven days, and on the eighth day, according to the regulation, there was a solemn assembly.

Levites Tell Israel’s Story

Now on the twenty-fourth day of this same month, Bnei-Yisrael gathered together, fasting and wearing sackcloth and putting dust on their heads. The offspring of Israel separated themselves from all foreigners, standing and confessing their sins and the iniquities of their fathers. They stood in their place and read in the scroll of the Torah of Adonai their God for a quarter of the day; and for another quarter they were confessing and prostrating themselves before Adonai their God.

Then the Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani—stood on the platform and cried out with a loud voice to Adonai their God. The Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said: “Stand up! Bless Adonai your God, from everlasting to everlasting! May Your glorious Name be blessed; may it be exalted above all blessing and praise. You alone are Adonai. You made the heavens, even the highest heaven with all its array,[c] the earth and everything on it, the seas and everything in them. You give life to them all, and the multitudes of heaven worship You.

“You are Adonai, the God who chose Abram, brought him from Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before You and made the covenant with him to give the land of the Canaanite, Hittite, Amorite, Perizzite, Jebusite and the Girgashite to his seed. You have fulfilled Your words, for You are righteous.

“You saw the affliction of our fathers in Egypt and heard their cry by the Sea of Reeds. 10 You gave signs and wonders against Pharaoh, all his servants, and all the people of his land, for You knew how insolently they treated them. You made a name for Yourself which remains to this day. 11 You divided the sea before them, so that they passed through the midst of the sea on dry land! But their pursuers You threw into the depths like a stone into mighty waters. 12 You led them with a pillar of cloud by day and with a pillar of fire by night to illuminate for them the way they were to go.

13 “You descended on Mount Sinai and spoke with them from heaven. You gave them just judgments, reliable laws, and good statutes and mitzvot. 14 You made known to them Your holy Shabbat and ordained for them mitzvot, statutes and Torah by the hand of Your servant Moses. 15 You gave them bread from heaven for their hunger, and brought them water from the rock for their thirst. You told them to go in to possess the land that You had sworn to give them.[d]

16 “But they, our ancestors, became arrogant. They stiffened their neck and did not obey Your mitzvot. 17 They refused to obey and did not remember Your wonders that You did among them. Instead, they became stiff-necked and in their rebellion, appointed a leader in order to return to their bondage. But You are a God of forgiveness, merciful and compassionate, slow to anger, and abounding in love. Therefore You did not abandon them, 18 even when they made a cast image of a calf for themselves and said, ‘This is your god who brought you up from Egypt!’ or when they committed great blasphemies.

19 “Yet in Your great compassion You did not abandon them in the wilderness. The pillar of cloud by day did not depart from above them, guiding them in the way, nor the pillar of fire by night, illuminating the way they should go. 20 You also gave Your good Ruach to teach them. You did not withhold Your manna from their mouth and You gave them water for their thirst. 21 For forty years You sustained them in the desert: they lacked nothing, their garments did not wear out and their feet did not swell.

22 “You gave them kingdoms and peoples and You allotted them their boundaries of the land. They possessed the land of Sihon king of Heshbon and the country of Og king of Bashan. 23 You multiplied their descendants like the stars of heaven, and You brought them into the land that You told their ancestors to enter and inherit. 24 So the children went in and possessed the land. You subdued before them the Canaanites who were the inhabitants of the land. You delivered them into their hands, along with their kings and the peoples of the land to deal with them as they pleased. 25 They captured fortified cities and fertile land. They took possession of houses full of every good thing—hewn cisterns, vineyards, olive groves, and an abundance of fruit trees. They ate and were satisfied, and grew fat. They enjoyed Your great goodness.

26 “Nonetheless they became contentious and rebelled against You. They cast Your Torah behind their back. They killed Your prophets who warned them[e] to return to You; they committed appalling blasphemies. 27 Therefore You delivered them into the hand of their enemies who oppressed them. But in the time of their distress, they cried out to You and You heard from heaven. According to Your great compassion, You gave them deliverers, who rescued them out of the hand of their enemies.

28 “But as soon as they were at rest, they returned to doing evil before You. Therefore You abandoned them into the hand of their enemies who ruled over them. When they repented and cried out to You, You heard from heaven, and according to Your compassion You delivered them many times.

29 “You warned them in order to turn them back to Your Torah, but they became insolent and disobeyed Your mitzvot. They sinned against Your ordinances—those by which if a man does them he will live. They turned a stubborn shoulder and stiffened their neck, and would not listen. 30 You bore with them for many years and admonished them by Your Ruach through the hand of Your prophets. Yet they would not listen, so You handed them over to the peoples of the lands. 31 Nevertheless, in Your great compassion, You did not put an end to them or abandon them, for You are a gracious and compassionate God.

32 “So now, our God—the great, mighty and awesome God, who keeps covenant and mercy—do not let all the hardship that has befallen us seem insignificant to you—our kings, our leaders, our kohanim, our prophets, our ancestors and all Your people, from the time of the kings of Assyria to this day. 33 You are righteous in all that has come upon us. For You have acted faithfully while we have done wickedly. 34 Our kings, our leaders, our kohanim, and our ancestors have not kept Your Torah or paid attention to Your mitzvot or Your testimonies by which you have admonished them.

35 “Even in their own kingdom with the abundance of Your good things that You gave them, or with the spacious and fertile land that You set before them, they did not serve You or turn back from their evil deeds.

36 “But see, even today we are slaves! Slaves in the land that You gave to our ancestors to eat of its fruit and its bounty. We are slaves in it. 37 Its abundant produce goes to the kings You have set over us due to our sins. They rule over our bodies and over our livestock as they please. We are in great distress!

Acts 3

A Lame Beggar Walks

Now Peter and John were going up to the Temple at the ninth hour,[a] the time of prayer. A man lame from birth was being carried—every day they used to put him at the Temple gate called Beautiful, so he could beg for tzedakah from those entering the Temple. When he saw Peter and John about to go into the Temple, he began asking to receive tzedakah.

But Peter, along with John, looked straight at him and said, “Look at us!” So he gave them his attention, expecting to receive something from them. But Peter said, “Silver and gold I do not have, but what I do have I give to you—in the name of Yeshua ha-Mashiach ha-Natzrati, get up and walk!” Then grabbing him by the right hand, he raised him up; and immediately the man’s feet and ankles were made strong. Jumping up, he stood and began walking; and he went with them into the Temple, walking and leaping and praising God!

Now all the people saw him walking and praising God. 10 They began to realize he was the one who used to sit begging for tzedakah at the Beautiful Gate of the Temple, and they were filled with wonder and astonishment over what had happened to him.

Peter Speaks at the Temple

11 While he was clinging to Peter and John, all the people together came running toward them in the place called Solomon’s Portico. 12 But when Peter saw, he responded to the people, “Men of Israel, why are you amazed at this? Why do you stare at us—as if by our own power or godliness we had made this man walk? 13 The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified His Servant[b] Yeshua—the One you handed over and disowned before Pilate, though he had decided to release Him. 14 But you rejected the Holy and Righteous One and asked for a murderer to be granted to you. 15 You killed the Author of life—the One God raised from the dead! We are witnesses of it. 16 Now through faith in the name of Yeshua, His name has strengthened this man whom you see and know. Indeed, the faith through Yeshua has given this man perfect health in front of you all.

17 “Now brothers, I know that you acted in ignorance, just as your leaders did. 18 But what God foretold through the mouth of all His prophets—that His Messiah was to suffer—so He has fulfilled. 19 Repent, therefore, and return—so your sins might be blotted out, 20 so times of relief might come from the presence of Adonai and He might send Yeshua, the Messiah appointed for you. 21 Heaven must receive Him, until the time of the restoration of all the things that God spoke about long ago through the mouth of His holy prophets. 22 Moses said, ‘Adonai your God will raise up for you a Prophet like me from among your brothers. Hear and obey Him in all that He shall say to you. 23 And it shall be that every soul that will not listen to that Prophet shall be completely cut off from the people.’ [c] 24 Indeed, all the prophets who have spoken from Samuel on have announced these days. 25 You are the sons of the prophets and also of the covenant that God cut with your fathers,[d] saying to Abraham, ‘In your seed shall all the families of the earth be blessed.’ [e] 26 God raised up His Servant and sent Him first to you, to bless you all by turning each of you from your wicked ways.”

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.