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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Easy-to-Read Version (ERV)
Version
Song of Solomon 1-3

Solomon’s Most Wonderful Song.

The Woman to the Man She Loves

Cover me with kisses,
    for your love is better than wine.
Your perfume smells wonderful,
    but your name[a] is sweeter than the best perfume.
    That is why the young women love you.
Take me with you.
    Let’s run away.

The king took me into his room.

The Women of Jerusalem to the Man

We will rejoice and be happy for you.
    Remember, your love is better than wine.
    With good reason, the young women love you.

She Speaks to the Women

Daughters of Jerusalem,
    I am dark and beautiful,
    as black as the tents of Kedar and Salma.[b]

Don’t look at how dark I am,
    at how dark the sun has made me.
My brothers were angry with me.
    They forced me to take care of their vineyards,
    so I could not take care of myself.[c]

She Speaks to Him

I love you with all my soul!
    Tell me, where do you feed your sheep?
    Where do you lay them down at noon?
I should come to be with you
    or I will be like a hired woman[d] caring for the sheep of your friends.

He Speaks to Her

You are such a beautiful woman.
    Surely you know what to do.
Go, follow the sheep.
    Feed your young goats near the shepherds’ tents.

My darling, you are more exciting to me
    than any mare among the stallions[e] pulling Pharaoh’s chariots.[f]
10 Your cheeks are so beautiful
    with those ornaments hanging beside them.
Your neck is so lovely
    under that beautiful string of jewels.
11 Let’s make you some more gold jewelry
    and decorate it with silver.

She Speaks

12 The smell of my perfume reaches out
    to the king lying on his couch.
13 My lover is like the small bag of myrrh around my neck,
    lying all night between my breasts.
14 My lover is like a bunch of henna flowers
    near the vineyards of En Gedi.

He Speaks

15 My darling, you are so beautiful!
    Oh, you are beautiful!
    Your eyes are like doves.

She Speaks

16 You are so handsome, my lover!
    Yes, and so charming!
Our bed is so fresh and pleasant.[g]
17     The beams of our house are cedar.
    The rafters are fir.

I am a rose on the plain of Sharon,[h]
    a lily[i] in the valleys.

He Speaks

My darling, among other women,
    you are like a lily among thorns!

She Speaks

My lover, among other men,
    you are an apple tree among the wild trees in the forest!

She Speaks to the Women

I enjoy sitting in my lover’s shadow;
    his fruit is so sweet to my taste.
My lover took me to the wine house;
    his intent toward me was love.
Strengthen me with raisins[j];
    refresh me with apples, because I am weak with love.[k]
My lover’s left arm is under my head,
    and his right arm holds me.

Women of Jerusalem, promise me by the gazelles and wild deer,
    don’t awaken love,
    don’t arouse love, until I am ready.[l]

She Speaks Again

I hear my lover’s voice.
    Here it comes, jumping over the mountains,
    skipping over the hills.
My lover is like a gazelle
    or a young deer.
Look at him standing behind our wall,
    staring out the window,
    looking through the lattice.[m]
10 My lover speaks to me,
“Get up, my darling, my beautiful one.
    Let’s go away!
11 Look, winter is past,
    the rains have come and gone.
12 The flowers are blooming in the fields.
    It’s time to sing![n]
    Listen, the doves have returned.
13 Young figs are growing on the fig trees.
    Smell the vines in bloom.
Get up, my darling, my beautiful one.
    Let’s go away!”

He Speaks

14 My dove, hiding in the caves high on the cliff,
    hidden here on the mountain,
let me see you,
    let me hear your voice.
Your voice is so pleasant,
    and you are so beautiful!

She Speaks to the Women

15 Catch the foxes for us—
    the little foxes
that spoil the vineyard.
    Our vineyard is now in bloom.

16 My lover is mine,
    and I am his!
My lover feeds among the lilies,
17     while the day breathes its last breath
    and the shadows run away.
Turn, my lover,
    be like a gazelle or a young deer on the cleft mountains![o]

She Speaks

At night on my bed,
    I look for the man I love.
I looked for him,
    but I could not find him.
I will get up now!
    I will go around the city.
In the streets and squares,
    I will look for the man I love.

I looked for him,
    but I could not find him.
The guards patrolling the city found me.
    I asked them, “Have you seen the man I love?”

I had just left the guards
    when I found the man I love!
I held him and would not let him go,
    while I took him to my mother’s house,
    to the room of one who bore[p] me.

She Speaks to the Women

Women of Jerusalem, promise me
    by the gazelles and wild deer,
don’t awaken love,
    don’t arouse love, until I am ready.[q]

The Women of Jerusalem Speak

Who is this woman
    coming from the desert[r]
    with this large group of people?
The dust rises behind them
    like clouds of smoke from burning myrrh and frankincense and other spices.[s]

Look, Solomon’s traveling chair.[t]
    There are 60 soldiers guarding it,
    strong soldiers of Israel.
All of them are trained fighting men
    with their swords at their side,
    ready for any danger of the night.

King Solomon made a traveling chair for himself.
    The wood came from Lebanon.
10 The poles were made from silver,
    and the supports were made from gold.
The seat was covered with purple cloth.
    It was inlaid with love by the women of Jerusalem.

11 Women of Zion, come out
    and see King Solomon.
See the crown[u] his mother put on him
    the day he was married,
    the day he was so happy!

Galatians 2

The Other Apostles Accepted Paul

After 14 years I went back to Jerusalem with Barnabas and took Titus with me. I went there because God showed me that I should go. I explained to them the message that I tell the non-Jewish people. I also met alone with those who were considered to be the leaders. I wanted to be sure we were in agreement so that my past work and the work I do now would not be wasted.

Titus, who was with me, is a Greek. But these leaders still did not force him to be circumcised. We needed to talk about these problems, because some who pretended to be our brothers had come into our group secretly. They came in like spies to find out about the freedom we have in Christ Jesus. They wanted to make us slaves, but we did not agree with anything those false brothers wanted. We wanted the truth of the Good News to continue for you.

Those men who were considered to be important did not change the Good News message I tell people. (It doesn’t matter to me if they were “important” or not. To God everyone is the same.) But these leaders saw that God had given me a special work, the same as Peter. God gave Peter the work of telling the Good News to the Jews. But God gave me the work of telling the Good News to the non-Jewish people. God gave Peter the power to work as an apostle for the Jewish people. God gave me the power to work as an apostle too, but for those who are not Jews. James, Peter, and John seemed to be the leaders. And they saw that God had given me this special gift of ministry, so they accepted Barnabas and me. They said to us, “We agree that you should go to those who are not Jews, and we will go to the Jews.” 10 They asked us to do only one thing—to remember to help those who are poor. And this was something that I really wanted to do.

Paul Shows That Peter Was Wrong

11 When Peter came to Antioch, he did something that was not right. I stood against him, because he was wrong. 12 This is what happened: When Peter first came to Antioch, he ate and associated with the non-Jewish people. But when some Jewish men came from James, Peter separated himself from the non-Jews. He stopped eating with them, because he was afraid of the Jews who believe that all non-Jewish people must be circumcised. 13 So Peter was a hypocrite. The other Jewish believers joined with him, so they were hypocrites too. Even Barnabas was influenced by what these Jewish believers did. 14 They were not following the truth of the Good News. When I saw this, I spoke to Peter in front of everyone. I said, “Peter, you are a Jew, but you don’t live like one. You live like someone who is not a Jew. So why are you trying to force those who are not Jewish to live like Jews?”

15 We are Jews by birth. We were not born “sinners,” as we call those who are not Jews. 16 But we know that no one is made right with God by following the law. It is trusting in[a] Jesus Christ that makes a person right with God. So we have put our faith in Christ Jesus, because we wanted to be made right with God. And we are right with him because we trusted in[b] Christ—not because we followed the law. I can say this because no one can be made right with God by following the law.

17 We Jews came to Christ to be made right with God, so it is clear that we were sinners too. Does this mean that Christ makes us sinners? Of course not. 18 But I would be wrong to begin teaching again those things that I gave up. 19 It was the law itself that caused me to end my life under the law. I died to the law so that I could live for God. I have been nailed to the cross with Christ. 20 So I am not the one living now—it is Christ living in me. I still live in my body, but I live by faith in[c] the Son of God. He is the one who loved me and gave himself to save me. 21 I am not the one destroying the meaning of God’s grace. If following the law is how people are made right with God, then Christ did not have to die.

Easy-to-Read Version (ERV)

Copyright © 2006 by Bible League International