Old/New Testament
A Prayer for Fairness
A shiggaion [C a musical or literary term of uncertain meaning] of David which he sang to the Lord about Cush, from the tribe of Benjamin [C an unknown person, but the tribe of Benjamin, Saul’s tribe, resisted David’s kingship at first; 2 Sam. 3–4].
7 Lord my God, I ·trust in you for protection [find refuge in you].
·Save [Rescue; T Deliver] me and rescue me
from those who are ·chasing [pursuing] me.
2 Otherwise, like a lion they will tear me apart.
They will ·rip me to pieces [or drag me away], and no one can ·save [rescue; T deliver] me.
3 Lord my God, what have I done?
Have my hands done something ·wrong [to make me guilty]?
4 Have I done wrong to ·my friend [L the one at peace with me]
or stolen without reason from my enemy?
5 If I have, let my enemy ·chase [pursue] me and ·capture [overtake] me.
Let him trample ·me [L my life] into the ·dust [earth]
and ·bury me [L lay my honor] in the ground. ·
6 Lord, rise up in your anger;
·stand up [L lift yourself up] against my enemies’ ·anger [fury].
·Get up [Wake up], ·my God [or for me], and ·demand fairness [insist on/L command judgment].
7 Gather the ·nations [L assembly/congregations of the peoples] around you
and ·rule [or take a seat over; L return] them from ·above [on high].
8 Lord, judge the people.
Lord, ·defend [judge] me ·because I am right [according to my righteousness],
·because I have done no wrong [according to my innocence].
9 God, you ·do what is right [are righteous].
You ·know [L test] our ·thoughts [L hearts/minds] and ·feelings [L kidneys; C the seat of emotions in Hebrew thought].
Stop those wicked actions done by evil people,
and ·help [establish] those who ·do what is right [are righteous].
10 God ·protects me like a [is my] shield;
he saves those whose hearts ·are right [have integrity].
11 God ·judges by what is right [is a righteous judge],
and God is ·always ready to punish the wicked [L angry every day].
12 If they do not ·change their lives [repent],
God will sharpen his sword;
he will string his bow and take aim.
13 He has prepared his deadly weapons;
he has made his flaming arrows.
14 There are people who ·think up [L conceive] evil
and ·plan [L are pregnant with] ·trouble [malice] and ·tell [L give birth to] lies.
15 They dig a ·hole [pit] ·to trap others [L and dig it deep],
but they will fall into it themselves.
16 ·They will get themselves into trouble [L Their trouble/malice will return to their head];
the violence they cause will ·hurt only themselves [L come down on their heads; Prov. 26:27; Matt. 26:52].
17 I praise the Lord ·because he does what is right [according to his righteousness].
I sing praises to the Lord Most High.
The Lord’s Greatness
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.
8 Lord our Lord,
·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
2 ·You have taught children and babies
to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
because of your enemies.
And so you silence your enemies
and those who try to get ·even [revenge].
3 I look at your heavens,
·which you made with [L the work of] your fingers.
I see the moon and stars,
which you ·created [L established; Gen. 1:17–18].
4 ·But why are people even important to you [L What are people that you remember them]?
Why do you take care of ·human beings [L the son of man]?
5 You made them a little lower than ·the angels [or God]
and crowned them with glory and honor [Gen. 1:26–27].
6 You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
You put all things under their ·control [L feet; Heb. 2:6–8]:
7 all the sheep, the cattle,
and the ·wild animals [L beasts of the field],
8 the birds in the ·sky [heavens],
the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].
9 Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!
Thanksgiving for Victory
For the director of music. To the tune of “The Death of the Son.” A psalm of David.
9 I will ·praise [or give thanks to] you, Lord, with all my heart.
I will ·tell [recount] all ·the miracles you have done [your wonderful deeds].
2 I will be happy and rejoice because of you;
God Most High, I will sing praises to your name.
3 My enemies turn back;
they ·are overwhelmed [L stumble] and ·die [perish] ·because of [or before] you.
4 You have ·heard [upheld; maintained] my ·complaint [just cause; or right and my cause];
you sat on your throne and judged ·by what was right [righteously].
5 You ·spoke strongly against the [rebuked; reproved] foreign nations and destroyed the wicked;
you ·wiped out [blotted out; erased] their names forever and ever.
6 The enemy is ·gone [done; a ruin] forever.
You ·destroyed [uprooted] their cities;
·no one even remembers them [L their memory perishes].
7 But the Lord ·rules [is enthroned; L sits] forever.
He ·sits on his throne to judge [L has established his throne for justice/judgment],
8 and he will judge the world ·in fairness [with righteousness];
he will decide what is fair for the ·nations [peoples; 96:10; 98:9].
9 The Lord ·defends [L is a refuge for] those who ·suffer [are oppressed/exploited];
·he defends them [L a refuge] in times of ·trouble [distress].
10 Those who know ·the Lord [L your name] trust ·him [L you],
because ·he [L you] will not ·leave [abandon; forsake] those who ·come to him [L seek you; Deut. 31:6, 8; Matt. 28:20; Heb. 13:5].
11 Sing praises to the Lord who ·is king on Mount [L dwells on] Zion [C the location of the Temple].
Tell ·the nations [L among the peoples] what he has done.
12 ·He remembers who the murderers are [or The one who avenges blood remembers them; C God];
he will not forget the cries of those who suffer.
13 Lord, ·have mercy on [be gracious toward] me.
See how ·my enemies [L those who hate me] ·hurt [afflict; persecute] me.
·Do not let me go through [L Lift me up from] the gates of death.
14 Then, at the gates of ·Jerusalem [the daughter of Zion; C a name of Jerusalem], I will ·praise you [L declare your praises];
I will rejoice ·because you saved me [L in your salvation].
15 The nations have ·fallen [L sunk] into the pit they ·dug [L made].
Their feet are caught in the nets they ·laid [L hid].
16 The Lord has made himself known by ·his fair decisions [L the judgments he has made];
the wicked get trapped by ·what they do [L the deeds of their palms/hands]. ·
17 Wicked people will ·go [L return] to the ·grave [or underworld; L Sheol],
and so will all ·those who [L the nations that] forget God.
18 But those who ·have troubles [are afflicted] will not always be forgotten.
The hopes of the ·poor [oppressed; exploited] will never ·die [perish].
19 Lord, rise up and don’t let people ·think they are strong [L prevail].
Judge the nations in your presence.
20 ·Teach them to fear you [or Strike them with terror; Deut. 4:34; 28:8; 34:12], Lord.
The nations must learn that they are ·only human [mere mortals]. ·
Paul in Corinth
18 ·Later [L After this] Paul left Athens and went to Corinth [C a city about thirty miles southwest of Athens]. 2 Here he ·met [L found] a Jew named Aquila ·who had been born in [or whose family was from; a native of] the country of Pontus [C a province just south of the Black Sea in northeast Asia Minor]. But Aquila and his wife, Priscilla, had recently moved to Corinth from Italy, because Claudius [C Roman emperor from ad 41–54] commanded that all Jews must leave Rome [C an edict issued in ad 49 because of rioting, perhaps between Jews and Jewish Christians]. Paul ·went to visit [or came in contact with; or approached] Aquila and Priscilla. 3 [L And] Because they were ·tentmakers [or leatherworkers], just as he was, he stayed with them and worked with them. 4 Every Sabbath day he ·talked [reasoned; argued] with the Jews and Greeks in the synagogue, trying ·to persuade them to believe in Jesus [L to persuade them].
5 Silas and Timothy came from Macedonia [C the northern region of Greece] and joined Paul in Corinth. After this, Paul ·spent all his time telling people the Good News [L devoted himself to (preaching) the word], ·showing [testifying to] the Jews that Jesus is the Christ [Messiah; 17:3]. 6 But they ·would not accept Paul’s teaching [L opposed/resisted him] and ·said some evil things [or reviled him; or blasphemed; 13:45]. So he shook off the dust from his clothes [C a sign of protest and that he was done with them, leaving them to God’s judgment; 13:51] and said to them, “·If you are not saved, it will be your own fault [L Your blood is on your heads]! ·I have done all I can do [or My conscience is clear; L I am innocent/pure]! ·After this [From now on], I will go to ·other nations [the Gentiles].” 7 Paul left ·the synagogue [L there] and moved into the home of a man named Titius Justus, next to the synagogue. This man worshiped God [C a Gentile “God-fearer,” who worshiped the true God of Israel; 10:2; 13:43; 17:4]. 8 Crispus was the ·leader [official] of that synagogue, and he and all the people ·living in his house [of his household] believed in the Lord. Many others in Corinth also listened to Paul and believed and were baptized.
9 During the night, the Lord told Paul in a vision [10:9–16; 16:9–10]: “Don’t be afraid. ·Continue talking to people [Speak out] and don’t be ·quiet [silent]. 10 [L For] I am with you, and no one will [L lay a hand on you to] ·hurt [or do evil to] you because many of my people are in this city [Deut. 31:6; Josh. 1:5; Is. 41:10; 43:5; Jer. 1:7–9].” 11 Paul stayed there [C in Corinth] for a year and a half, teaching God’s word to the people.
Paul Is Brought Before Gallio
12 When Gallio was the ·governor [L proconsul; C from ad 51 to 52] of Achaia [C a Roman province in present-day southern Greece], ·some people [L the Jews] ·came together [made a united attack] against Paul and took him to the ·court [tribunal; judgment seat]. 13 They said, “This man is ·teaching [L persuading] people to worship God in a way that is against our law.”
14 Paul was about to ·say something [L open his mouth], but Gallio spoke [L to the Jews], saying, “I would [L reasonably; justifiably] listen to you [L O Jews,] if you were complaining about a crime or some ·wrong [evil wrongdoing; moral evil]. 15 But the things you are saying are only questions about words and names [C the debate over whether Jesus is the Messiah]—arguments about your own law. ·So you must solve this problem [L See to it] yourselves. I don’t want to be a judge of these things.” 16 And ·Gallio [L he] ·made them leave [threw them out of] the ·court [tribunal; judgment seat].
17 Then they[a] [C probably Greeks, using the opportunity to vent their dislike for the Jewish population; less likely, the Jews, angry at Sosthenes for losing the case] all grabbed Sosthenes [C perhaps the person mentioned in 1 Cor. 1:1], the ·leader [official] of the synagogue, and beat him there before the ·court [tribunal; judgment seat]. But this ·did not bother [was of no concern to; was ignored by] Gallio.
Paul Returns to Antioch
18 Paul stayed with the ·believers [L brothers (and sisters)] for many more days. Then he ·left [said farewell] and sailed for Syria, with Priscilla and Aquila. At Cenchrea [C a port city east of Corinth] Paul cut off his hair [C a ritual sometimes performed when a promise was accomplished; perhaps this was a Nazirite vow; Num. 6:1–21], because he had made a ·promise to God [L vow]. 19 Then they went to Ephesus [C a major city across the Aegean Sea in western Asia Minor], where Paul left ·Priscilla and Aquila [L them]. While Paul was there, he went into the synagogue and talked [or argued; reasoned] with the ·people [L Jews]. 20 When they asked him to stay with them longer, he ·refused [declined]. 21 But as he ·left [said farewell], he said, “I will come back to you again if God ·wants me to [wills].” And so he sailed away from Ephesus.
22 When Paul landed at Caesarea [C a port city to the west of Jerusalem on the Mediterranean], he went [L up] and gave greetings to the ·church in Jerusalem [L the church; C the Greek does not mention Jerusalem, but going “up” implies the church in Jerusalem; less likely, it could be the church in Caesarea]. After that, Paul went [L down] to Antioch [C in Syria; the church that sent Paul out]. 23 He stayed there for a while and then left and went through the regions of Galatia and Phrygia [C regions in north central Asia Minor; 16:6]. ·He traveled from town to town in these regions […traveling from place to place; L …passing through sequentially], ·giving strength to [building up; encouraging; 15:41] all the ·followers [disciples].
Apollos in Ephesus and Corinth
24 [L Now; Meanwhile] A Jew named Apollos came to Ephesus. He was ·born in the city [a native] of Alexandria and was ·a good speaker [or a learned man] who ·knew the Scriptures well [L was powerful/competent in the Scriptures]. 25 He had been taught about the ·way [or Way; 9:2] of the Lord and was always ·very excited [enthusiastic; L fervent in spirit] when he spoke and taught ·the truth [L accurately the things] about Jesus. But the only baptism Apollos knew about was the baptism that John [C the Baptist] taught [C baptism of repentance before the ministry of Jesus began; Luke 3]. 26 Apollos began to speak ·very boldly [confidently; fearlessly] in the synagogue, and when Priscilla and Aquila heard him, they ·took him to their home [or took him aside; L received/took him] and ·helped him better understand [explained more accurately/precisely] the ·way [or Way; 9:2] of God. 27 Now Apollos wanted to ·go [cross over] to Achaia [v. 12]. So the ·believers [L brothers (and sisters)] ·helped [encouraged] him and wrote a letter to the ·followers [disciples] there, asking them to ·accept [welcome] him. ·When Apollos arrived, he was a great help to those who, by God’s grace, had believed in Jesus [or When Apollos arrived, by God’s grace he was a great help…]. 28 [L For] He ·argued very strongly with [vigorously refuted] the Jews ·before all the people [L in public (debate)], clearly ·proving [or showing] with the Scriptures that Jesus is the ·Christ [Messiah; 17:3; 18:5].
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