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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Job 32-33

32 So these three men ceased to answer Job, because he was [rigidly] righteous (upright and in right standing with God) in his own eyes. [But there was a fifth man there also.]

Elihu son of Barachel the Buzite, of the family of Ram, became indignant. His indignation was kindled against Job because he justified himself rather than God [even made himself out to be better than God].

Also against [Job’s] three friends was [Elihu’s] anger kindled, because they had found no answer [were unable to show his real error], and yet they had declared him to be in the wrong [and responsible for his own afflictions].

Now Elihu had waited to speak to Job because the others were older than he.

But when Elihu saw that there was no answer in the mouths of these three men, he became angry.

Then Elihu son of Barachel the Buzite said, I am young, and you are aged; for that reason I was timid and restrained and dared not declare my opinion to you.

I said, Age should speak, and a multitude of years should teach wisdom [so let it be heard].

But there is [a vital force] a spirit [of intelligence] in man, and the breath of the Almighty gives men understanding.(A)

It is not the great [necessarily] who are wise, nor [always] the aged who understand justice.

10 So I say, Listen to me; I also will give you my opinion [about Job’s situation] and my knowledge.

11 You see, I waited for your words, I listened to your wise reasons, while you searched out what to say.

12 Yes, I paid attention to what you said, and behold, not one of you convinced Job or made [satisfactory] replies to his words [you could not refute him].

13 Beware lest you say, We have found wisdom; God thrusts [Job] down [justly], not man [God alone is dealing with him].

14 Now [Job] has not directed his words against me [therefore I have no cause for irritation], neither will I answer him with speeches like yours. [I speak for truth, not for revenge.]

15 [Job’s friends] are amazed and embarrassed, they answer no more; they have not a thing to say [reports Elihu].

16 And shall I wait, because they say nothing but stand still and answer no more?

17 I also will answer my [God-assigned] part; I also will declare my opinion and my knowledge.

18 For I am full of words; the spirit within me constrains me.

19 My breast is as wine that has no vent; like new wineskins, it is ready to burst.

20 I must speak, that I may get relief and be refreshed; I will open my lips and answer.

21 I will not [I warn you] be influenced by respect for any man’s person and show partiality, neither will I flatter any man.

22 For I know not how to flatter, [wasting my time in mere formalities, for then] my Maker would soon take me away.

33 Be that as it may, Job, I beg of you to hear what I have to say and give heed to all my words.

Behold, here I am with open mouth; here is my tongue talking.

My words shall express the uprightness of my heart, and my lips shall speak what they know with utter sincerity.

[It is] the Spirit of God that made me [which has stirred me up], and the breath of the Almighty that gives me life [which inspires me].

Answer me now, if you can; set your words in order before me; take your stand.

Behold, I am toward God and before Him even as you are; I also am formed out of the clay [though I speak with abnormal wisdom because of a divine illumination].

See my terror [for I am only a fellow mortal, not God]; I shall not make you afraid, neither shall my pressure be heavy upon you.

Surely you have spoken in my hearing, and I have heard the voice of your words, saying,

I am clean, without transgression; I am innocent, neither is there iniquity in me.

10 But behold, God finds occasions against me and causes of alienation and indifference; He counts me as His enemy.

11 He puts my feet in the stocks; He [untrustingly] watches all my paths [you say].

12 I reply to you, Behold, in this you are not just; God is superior to man.

13 Why do you contend against Him? For He does not give account of any of His actions. [Sufficient for us it should be to know that it is He Who does them.]

14 For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job].

15 [One may hear God’s voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed,

16 Then He opens the ears of men and seals their instruction [terrifying them with warnings],

17 That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency].

18 He holds him back from the pit [of destruction], and his life from perishing by the sword [of God’s destructive judgments].

19 [God’s voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set,

20 So that his desire makes him loathe food, and even dainty dishes [nauseate him].

21 His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.

22 Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers).

23 [God’s voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God],

24 Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)!

25 [Then the man’s] flesh shall be restored; it becomes fresher and more tender than a child’s; he returns to the days of his youth.

26 He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God—with its joys).

27 He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]!

28 [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light!

29 [Elihu comments] Behold, God does all these things twice, yes, three times, with a man,

30 To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.

31 Give heed, O Job, listen to me; hold your peace, and I will speak.

32 If you have anything to say, answer me; speak, for I desire to justify you.

33 If [you do] not [have anything to say], listen to me; hold your peace, and I will teach you wisdom.

Acts 14

14 Now at Iconium [also Paul and Barnabas] went into the Jewish synagogue together and spoke with such power that a great number both of Jews and of Greeks believed (became Christians);

But the unbelieving Jews [who rejected their message] aroused the Gentiles and embittered their minds against the brethren.

So [Paul and Barnabas] stayed on there for a long time, speaking freely and fearlessly and boldly in the Lord, Who continued to bear testimony to the Word of His grace, granting signs and wonders to be performed by their hands.

But the residents of the town were divided, some siding with the Jews and some with the apostles.

When there was an attempt both on the part of the Gentiles and the Jews together with their rulers, to insult and abuse and molest [Paul and Barnabas] and to stone them,

They, aware of the situation, made their escape to Lystra and Derbe, cities of Lycaonia, and the neighboring districts;

And there they continued to preach the glad tidings (Gospel).

Now at Lystra a man sat who found it impossible to use his feet, for he was a cripple from birth and had never walked.

He was listening to Paul as he talked, and [Paul] gazing intently at him and observing that he had faith to be healed,

10 Shouted at him, saying, Stand erect on your feet! And he leaped up and walked.

11 And the crowds, when they saw what Paul had done, lifted up their voices, shouting in the Lycaonian language, The gods have come down to us in human form!

12 They called Barnabas Zeus, and they called Paul, because he led in the discourse, Hermes [god of speech].

13 And the priest of Zeus, whose [temple] was at the entrance of the town, brought bulls and garlands to the [city’s] gates and wanted to join the people in offering sacrifice.

14 But when the apostles Barnabas and Paul heard of it, they tore their clothing and dashed out among the crowd, shouting,

15 Men, why are you doing this? We also are [only] human beings, of nature like your own, and we bring you the good news (Gospel) that you should turn away from these foolish and vain things to the living God, Who made the heaven and the earth and the sea and everything that they contain.(A)

16 In generations past He permitted all the nations to walk in their own ways;

17 Yet He did not neglect to leave some witness of Himself, for He did you good and [showed you] kindness and gave you rains from heaven and fruitful seasons, satisfying your hearts with nourishment and happiness.

18 Even in [the light of] these words they with difficulty prevented the people from offering sacrifice to them.

19 But some Jews arrived there from Antioch and Iconium; and having persuaded the people and won them over, they stoned Paul and [[a]afterward] dragged him out of the town, thinking that he was dead.

20 But the disciples formed a circle about him, and he got up and went back into the town; and on the morrow he went on with Barnabas to Derbe.

21 When they had preached the good news (Gospel) to that town and made disciples of many of the people, they went back to Lystra and Iconium and Antioch,

22 Establishing and strengthening the souls and the hearts of the disciples, urging and warning and encouraging them to stand firm in the faith, and [telling them] that it is through many hardships and tribulations we must enter the kingdom of God.

23 And when they had appointed and ordained elders for them in each church with prayer and fasting, they committed them to the Lord in Whom they had come to believe [being full of joyful trust that He is the Christ, the Messiah].

24 Then they went through Pisidia and arrived at Pamphylia.

25 And when they had spoken the Word in Perga [the doctrine concerning the attainment through Christ of salvation in the kingdom of God], they went down to Attalia;

26 And from there they sailed back to Antioch, where they had [first] been commended to the grace of God for the work which they had [now] completed.

27 Arriving there, they gathered the church together and declared all that God had accomplished with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah, through Whom we obtain salvation in the kingdom of God].

28 And there they stayed no little time with the disciples.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation