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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Exodus 21-22

Civil Laws

21 Now these are the ordinances which you are to set before them:

Laws About Servants

If you purchase a Hebrew servant, he is to serve for six years, but in the seventh he may go free without paying anything. If he comes in by himself, he will go out by himself. If he is married when he comes in, then his wife will go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children will belong to her master, and the servant will go out by himself. But if the servant formally declares, “I love my master, my wife, and my children. I do not want to go out free,” then his master shall bring him to the judges.[a] His master shall bring him to the door or to the doorpost, and he shall bore through his ear with an awl. Then he shall serve him for the rest of his life.

If a man sells his daughter to be a female servant, she may not be sent out of the household as the male servants may be. If she does not please her master who has married her, then he must let her be redeemed. He has no right to sell her to a foreign people, since he has not kept his commitment to her. If he marries her to his son, he must deal with her as he would deal with a daughter. 10 If he takes a second wife for himself, he must not diminish the food, the clothing, or the marital rights[b] of the first wife. 11 If he does not do these three things for her, she may go free without paying any money.

Laws About Injuries

12 Anyone who strikes a man so that he dies must certainly be put to death. 13 However, if this was not done intentionally but rather was an act of God, for that kind of case I will appoint a place among you to which that man can flee. 14 But if a man plots and kills his neighbor deliberately, you shall take him from my altar, so that he may be put to death.

15 Anyone who strikes his father or his mother must certainly be put to death.

16 If anyone kidnaps someone and sells him, or if the kidnapped person is found in his possession, the kidnapper must certainly be put to death.

17 Anyone who curses his father or his mother must certainly be put to death.

18 If men quarrel and one strikes the other with a stone or with his fist, and the victim does not die but is confined to bed— 19 if the victim gets up and can walk around outside with his staff, then the one who struck him shall not be punished, but he must pay for the victim’s lost work time while he is recuperating, until he is completely healed.

20 If a man strikes his male or his female servant with a club,[c] and the servant dies at his hand, he must certainly be punished. 21 However, if the servant gets up after a day or two,[d] the man shall not be punished, for the servant was his property.

22 If men are fighting and they injure a pregnant woman so that the child comes out, yet no harm follows, they must certainly be fined as much as the woman’s husband demands and the judges approve. 23 But if any harm follows, then you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, and bruise for bruise.

26 If a man strikes his male or female servant’s eye and destroys it, he must let the servant go free as payment for the eye. 27 If he knocks out his male or female servant’s tooth, he must let the servant go free as payment for the tooth.

28 If an ox gores a man or a woman to death, the ox must be stoned to death, and its flesh must not be eaten, but the owner of the ox will not be held responsible. 29 If the ox, however, had a habit of goring in the past, and its owner had been warned, but he did not keep it confined, and it then kills a man or a woman, the ox shall be stoned, and its owner shall also be put to death. 30 But if a redemption payment is imposed on the owner instead of the death penalty, he must pay whatever is imposed on him to save his life. 31 This is also the ruling that applies to him if the ox has gored someone’s son or daughter. 32 But if the ox gores a male servant or a female servant, thirty shekels of silver shall be given to the servant’s owner, and the ox is to be stoned to death.

33 If a man uncovers a cistern,[e] or if a man digs a cistern and does not cover it, and an ox or a donkey falls into it, 34 the owner of the cistern shall pay for the loss in full. He shall give money to the owner of the animal, and the dead animal shall be his.

35 If one man’s ox injures his neighbor’s ox, so that it dies, they shall sell the live ox and divide the money they got for it, and they shall also divide the dead animal. 36 But if it was known that the ox was in the habit of goring in the past, and its owner has not kept it confined, he must pay ox for ox, and the dead animal will be his.

Laws About Property

22 If a man steals an ox or a sheep and butchers it or sells it, he shall pay five oxen for an ox and four sheep for a sheep.[f]

If a thief is caught breaking in and is struck so that he dies, the one who kills him shall not be guilty of bloodshed. But if this takes place after sunrise, the one who kills him shall be guilty of bloodshed.

A thief shall make restitution. If he has nothing, then he shall be sold for his theft. If the stolen animal found in his possession is alive, whether it is an ox, donkey, or sheep, he shall repay double.

If a man is grazing livestock in a field or a vineyard, and he lets his animals run loose and they graze in another man’s field, ⎣he shall make restitution from his own field on the basis of the produce that was eaten,[g] but if they have grazed over the whole field,⎦ he shall make restitution from the best of his own field and from the best of his own vineyard.[h]

If a fire gets out of control and spreads through the thorn bushes so that someone else’s shocks of grain, standing grain, or grain field are consumed, the one who lit the fire must certainly make restitution.

If a man entrusts money or other items to his neighbor for safekeeping, and they are stolen out of that man’s house, if the thief is found, he shall repay double. If the thief is not found, then the owner of the house shall appear before the judges[i] to find out whether he has laid his hands on his neighbor’s goods. In every such offense, whether it involves an ox, a donkey, a sheep, clothing, or any other kind of lost property about which someone claims, “This is mine,” the claims of both parties shall be presented before the judges. Whichever party the judges find guilty shall repay double to his neighbor.

10 If a man entrusts a donkey, an ox, a sheep, or any animal to his neighbor for safekeeping, and it dies or is injured or is driven off, and no one sees what happened, 11 to settle the matter between them, the man who received the property must make an oath to the Lord that he has not laid his hands on his neighbor’s goods. Its owner must accept the oath, and the man who received the property shall not be required to make restitution. 12 But if, in fact, it was stolen while in his custody, he shall make restitution to its owner. 13 If it was torn in pieces by animals, let him bring it for evidence. He is not required to make good that which was torn.

14 If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, the borrower must certainly make restitution. 15 If its owner is with it, the borrower will not be required to make restitution. If it was rented, the rent covers the loss.

Laws About Morals in Society

16 If a man seduces a virgin who is not pledged in marriage and lies down with her, he must pay a bride price for her to be his wife. 17 If her father flatly refuses to give her to him, the offender still must weigh out silver equivalent to the bride price for virgins.

18 You shall not allow a sorceress[j] to live.

19 Whoever lies down with an animal shall certainly be put to death.

20 Whoever sacrifices to any god, except to the Lord alone, shall be devoted to destruction.

21 You shall not wrong a resident alien or oppress him, for you were aliens in the land of Egypt.

22 You shall not take advantage of any widow or fatherless child. 23 If you take advantage of them in any way, and they make even the faintest cry to me, I will surely hear their cry, 24 and my anger will burn, and I will kill you with the sword, and your wives will be widows, and your children fatherless.

25 If you lend money to anyone among my people who is poor, you must not act like a moneylender. You must not charge him interest. 26 If you take your neighbor’s outer garment as collateral, you must restore it to him before the sun goes down, 27 for his garment is the only cover he has for his skin. What would he sleep in? Be assured that when he cries to me, I will hear, for I am gracious.

28 You shall not malign the judges,[k] nor curse a ruler of your people.

29 You shall not delay bringing offerings from your abundant harvest and from your overflowing wine vats.

You shall present the firstborn of your sons to me. 30 You shall do the same with your cattle and with your sheep. For seven days a newborn animal shall be with its mother. Then on the eighth day you shall present it to me.

31 You are to be men set apart as holy for me. So you shall not eat any flesh that is torn by wild animals. You shall cast it to the dogs.

Matthew 19

Marriage and Divorce

19 When Jesus had finished saying these things, he left Galilee and went to the region of Judea beyond the Jordan. Large crowds followed him, and he healed them there. Some Pharisees came in order to test him. They asked, “Is it lawful for a man to divorce his wife for any reason?”

He answered, “Haven’t you read that from the beginning their Maker ‘made them male and female,’[a] and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will be one flesh’?[b] So they are no longer two, but one flesh. Therefore what God has joined together, man must not separate.”

They asked him, “Then why did Moses command a man to give her a certificate of divorce and send her away?”

Jesus said to them, “Because of your hard hearts, Moses permitted you to divorce your wives, but it was not that way from the beginning. I tell you that whoever divorces his wife, except on the grounds of her sexual immorality, and marries another woman is committing adultery.”[c]

10 His disciples said to him, “If this is the relationship of a man with his wife, it is better not to marry.”

11 But he said to them, “Not everyone can accept this saying, but only those to whom it has been given. 12 For example, there are eunuchs who were born that way, and others who were castrated by people, and others who decided to remain unmarried because of the kingdom of heaven. The one who is able to accept this should accept it.”

Jesus Loves Little Children

13 Then some people brought little children to Jesus to have him place his hands on them and pray. But the disciples rebuked them. 14 Then Jesus said, “Let the little children come to me and do not hinder them, because the kingdom of heaven belongs to such as these.”[d] 15 After he placed his hands on them, he left that place.

The Rich Young Ruler

16 There was a man who came to him and said, “Teacher, what good thing should I do that I may have eternal life?”

17 Jesus said to him, “Why do you ask me about what is good? Only one is good. But if you want to enter life, keep the commandments.”

18 “Which ones?” the man asked him.

Jesus said, “‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony. 19 Honor your father and mother.’ And, ‘You shall love your neighbor as yourself.’”[e]

20 The young man said to him, “I have kept all these. What am I still lacking?”

21 Jesus told him, “If you want to be perfect, go, sell your possessions, and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 But when the young man heard this, he went away sad, because he had many possessions. 23 Jesus said to his disciples, “Amen I tell you: It will be very hard for a rich man to enter the kingdom of heaven. 24 Again I tell you: It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

25 When the disciples heard this, they were greatly astonished and said, “Who then can be saved?”

26 Jesus looked at them and said, “With people this is impossible, but with God all things are possible.”

27 Then Peter answered, “Look, we have left everything and followed you! What then will we have?”

28 Jesus said to them, “Amen I tell you: In the renewal, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 Everyone who has left homes or brothers or sisters or father or mother or children or fields, because of my name, will receive a hundred times as much and will inherit eternal life. 30 Many who are first will be last, and many who are last will be first.”

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.