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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Expanded Bible (EXB)
Version
Habakkuk 1-3

This is the ·message [oracle; burden] Habakkuk the prophet received.

Habakkuk Complains

Lord, how long must I ·ask [cry; call] for help
    and you ·ignore [do not hear] me?
I cry out to you ·about violence [or “Violence!”],
    but you do not ·save [rescue] us!
Why do you make me see ·wrong things [evil; iniquity; injustice]
    and make me look at ·trouble [wrongdoing]?
·People are destroying things and hurting others [L Destruction and violence are] in front of me;
    ·they are arguing and fighting [L strife and conflict arise].
So the ·teachings [law; instruction; L Torah] are ·weak [paralyzed],
    and justice never comes.
Evil people ·gain while good people lose [L surround/hem in the righteous];
    ·the judges no longer make fair decisions [L so justice is perverted].

The Lord Answers

“Look at the nations!
    Watch them and be ·amazed and shocked [utterly astounded].
I will do something in your ·lifetime [L days]
    that you won’t believe even when you are told about it.
I will ·use [raise up] the ·Babylonians [L Chaldeans],
    those ·cruel [ruthless; bitter] and ·wild [impetuous; hasty] people
who march across the earth
    and ·take lands [L seize dwellings] that don’t belong to them.
They scare and ·frighten [terrify] people.
    ·They do what they want to do
    and are good only to themselves [L Their justice/judgment and dignity proceed from themselves].
Their horses are faster than leopards
    and ·quicker [fiercer] than wolves ·at sunset [L of the evening].
Their ·horse soldiers [cavalry] attack quickly;
    they come from places far away.
They attack quickly, like an ·eagle [or vulture] ·swooping down for food [swift to devour].
They all come ·to fight [L for violence].
·Nothing can stop them [or …a horde moving like an east wind; or …their faces set forward].
    Their prisoners are ·as many as the grains of [L like] sand.
10 They ·laugh at [mock] kings
    and make fun of rulers.
They laugh at all the ·strong, walled [fortified] cities
    and build ·dirt piles to the top of the walls [earthen siege ramps] to capture them.
11 Then they ·leave [sweep by] like the wind and move on.
    They are guilty of ·worshiping their own strength [making their strength their god; or ascribing their strength to their gods].”

Habakkuk Complains Again

12 Lord, ·you live forever [L are you not from everlasting…?],
    my God, my holy God.
    We will not die.
Lord, you ·have chosen the Babylonians to punish people [appointed them for judgment];
    our Rock [Ps. 61:2], you picked them to punish.
13 Your eyes are too ·good [pure] to look at evil;
    you cannot ·stand to see [tolerate; look on] those who do wrong.
So how can you put up with those ·evil [treacherous] people?
    How can you be quiet when the wicked swallow up people who are ·better [more righteous] than they are?
14 You ·treat [or made] people like fish in the sea,
    like sea animals without a ·leader [ruler].
15 ·The enemy [L He] brings them in with hooks.
    He catches them in his net
and ·drags [gathers] them in his ·fishnet [dragnet].
    So he rejoices and ·sings for joy [is glad].
16 The enemy offers sacrifices to his net
    and burns incense to ·worship it [L his dragnet],
because it lets him live ·like the rich [in luxury]
    and enjoy ·the best [or plentiful] food.
17 Will he keep on ·taking riches with [L emptying] his net?
    Will he go on destroying ·people [nations] without showing mercy?

I will stand like a guard to watch
    and ·place [station] myself at the tower.
I will wait to see what he will say to me;
    I will wait to learn how ·God will answer [or I will answer concerning] my complaint.

The Lord Answers

The Lord answered me:
“Write down the vision;
    write it ·clearly [plainly] on clay tablets
    so whoever reads it can run to tell others.
·It is not yet time for the message to come true [L For the vision awaits an appointed time],
    ·but that time is coming soon [it hastens to the end; or it speaks about the end];
    the message will ·come true [not lie].
·It may seem like a long time,
    but [Though it tarries/lingers] be patient and wait for it,
because it will surely come;
    it will not be delayed.
[L Look; T Behold] ·The evil nation [L He] is ·very proud of itself [puffed up];
    ·it [L his soul] is not ·living as it should [upright].
But ·those who are right with God [the righteous] will live ·by faith [or because of their faithfulness; Rom. 1:17; Gal. 3:11; Heb. 10:38].

“Just as wine ·can trick [betrays] a person,
    those who are too proud will not ·last, [have rest; settle down]
·because their desire is like a grave’s desire for death [L he opens wide his throat like Sheol; C the grave or the underworld],
    and like death they always want more.
They gather other nations for themselves
    and collect for themselves all the ·countries [peoples].
But all ·the nations the Babylonians have hurt [L these] will ·laugh at [taunt] them.
    They will ·make fun of the Babylonians [ridicule with riddles]
and say, ‘·How terrible it will be for [L Woe to] the one that ·steals many things [L piles up what is not his].
    How long will that nation get rich by ·forcing others to pay them [extortion; goods taken in pledge]?’

“·One day the people from whom you have taken money will [L Will not your creditors…?] turn against you.
    They will ·realize what is happening [L wake up] and make you shake with fear.
    Then ·they will take everything you have [L you will become their plunder].
Because you have ·stolen from [plundered] many nations,
    those who are left will ·take much from [plunder] you.
·This is because you have killed many people [For the human blood you have shed],
    ·destroying [violently attacking] countries and cities and everyone in them.

“·How terrible it will be for the nation [L Woe to him] that ·becomes rich by doing wrong [builds his house with unjust gain; or acquires evil gain for his own house],
    thinking they will ·live in a safe place [L set his nest on high]
    and escape ·harm [L the hand of evil].
10 Because you have ·made plans [plotted; schemed] to ·destroy [L cut off] many people,
    you have brought shame to your house.
    Because of it, you will ·lose your lives [forfeit your soul/life].
11 The stones of the walls [C of the “house” of Babylon] will cry out against you,
    and the ·boards that support the roof [beams of the woodwork] will ·agree that you are wrong [echo the complaint; L answer back].

12 “·How terrible it will be for the nation [L Woe to him] that ·kills people [uses bloodshed] to build a city,
    that ·wrongs others [uses injustice] to start a town.
13 [L Look; T Behold] The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will send fire
    to destroy what those people have built;
    all the nations’ ·work [weariness] will be for nothing.
14 Then, just as water covers the sea,
    ·people everywhere will know [L the earth will be filled with the knowledge of] the Lord’s glory.

15 “·How terrible for the nation that [L Woe to him who] makes its neighbors drink,
    pouring ·from the jug of wine [or out your wrath] until they are drunk
    so that it can look at their naked bodies.
16 ·You Babylonians [L You] will be filled with ·disgrace [shame], not ·respect [glory].
    It’s your turn to drink and ·fall to the ground [or expose your uncircumcision] like a drunk person.
The ·cup of anger [L cup; Jer. 25:15–29] from the Lord’s right hand is coming around to you.
    You will receive ·disgrace [shame], not ·respect [glory].
17 You ·hurt many people [did violence] in Lebanon,
    but now you will be ·hurt [overwhelmed by it].
You killed many animals there,
    and now you must be afraid
because of ·what you did [the blood and violence you did]
    to that land, those cities, and the people who lived in them.

The Message About Idols

18 “·An idol does no good [L What value does an idol have…?], because a human made it;
    it is only a ·statue [metal image] that teaches lies.
The one who made it ·expects his own work to help him [trusts in his own creation],
    but he makes idols that can’t even speak!
19 ·How terrible it will be for [L Woe to] the one who says to a wooden statue, ‘·Come to life [Wake up]!’
    ·How terrible it will be for [L Woe to] the one who says to a silent stone, ‘·Get up [Arise]!’
It cannot ·tell you what to do [teach/guide us].
    It is only a statue covered with gold and silver;
    there is no ·life [breath] in it.
20 The Lord is in his Holy Temple;
    all the earth should be silent ·in his presence [before him].”

Habakkuk’s Prayer

This is the prayer of Habakkuk the prophet, on shigionoth [C probably a literary or musical term].

Lord, I have heard the ·news [report] about you;
    I am ·amazed [in awe; afraid] at what you have done.
Lord, do great things once again in ·our time [L the midst of the years];
    make ·those things happen again [L them known] in ·our own days [L the midst of the years].
Even when you are angry,
    remember to be ·kind [compassionate].
God is coming from Teman [C near Edom, south of Israel];
    the Holy One comes from Mount Paran [C on the Sinai peninsula south of Israel; the language recalls God’s revelation at Mount Sinai; Deut. 33:2]. Selah

His glory covers the ·skies [heavens],
    and his praise fills the earth.
He is like ·a bright light [flashing lightning; or brightness at dawn].
    Rays of light ·shine [flash] from his hand,
    and there he hides his power.
·Sickness [Plague] goes before him,
    and ·disease [pestilence] follows ·behind him [L at his feet].
He stands and ·shakes [or measures] the earth.
    He looks, and the nations ·shake [or jump] with fear.
The ·mountains, which stood for ages, [eternal mountains] ·break into pieces [crumble];
    the ·old [age-old; everlasting] hills ·fall [sink] down.
·God has always done this [Ancient paths/ways are his].

I saw that the tents of Cushan [C located in southern Transjordan] were in ·trouble [distress]
    and that the ·tents [curtains] of the land of Midian trembled [Ex. 15:14–16; Josh. 2:9–10].
Lord, were you angry at the rivers,
    or ·were you angry at [was your wrath against] the streams?
Were you ·angry [enraged] with the sea
    when you rode your horses and chariots of victory?
You ·uncovered [pulled out; brandished] your bow
    and commanded many arrows to be brought to you. Selah

You split the earth with rivers.
10 The mountains saw you and ·shook with fear [writhed; trembled].
The ·rushing [raging; torrents of] water ·flowed [swept by].
    The ·sea [deep] ·made a loud noise [shouted; roared],
    and ·its waves rose high [L lifted its hands high].
11 The sun and moon stood still in ·the sky [L lofty dwelling place];
    they stopped when they saw the flash of your flying arrows
    and the ·gleam [glint] of your ·shining [flashing] spear.
12 In ·anger [indignation] you marched on the earth;
    in anger you ·punished [trampled; threshed] the nations.
13 You came out to ·save [rescue] your people,
    to save your ·chosen one [anointed].
You crushed the ·leader [head] of the ·wicked ones [L house of the wicked]
    and ·took everything he had [lay him bare], from ·head to toe [L foundation to neck]. Selah

14 With the enemy’s own ·spear [or arrows] you ·stabbed the leader of his army [L pierced his head; or pierced the heads of his soldiers/warriors].
    His ·soldiers [warriors] rushed out like a storm to scatter us.
·They were happy [Rejoicing; Shouting with joy]
    as they were ·robbing [plundering] the poor people in secret.
15 But you ·marched through [trampled on] the sea with your horses,
    stirring the great waters.

16 I hear these things, and my body trembles;
    my lips ·tremble [quiver] when I hear the sound.
My bones ·feel weak [L rot away],
    and my legs shake.

But I will wait patiently for the day of ·disaster [calamity]
    that will come to the people who ·attack [invade] us.
17 Fig trees may not ·grow figs [L blossom; bud],
    and there may be no grapes on the vines.
·There may be no olives growing [L The produce of the olive fails/disappoints]
    and no food growing in the fields.
There may be no sheep in the ·pens [fold]
    and no cattle in the ·barns [stalls].
18 But I will still ·be glad [rejoice] in the Lord;
    I will ·rejoice [be joyful] in God my Savior.
19 The Lord God is my strength.
    He makes ·me like a deer that does not stumble [L my feet like a deer’s]
    so I can walk on the ·steep mountains [heights].
For the director of music. On my stringed instruments.

Revelation 15

The Last Troubles

15 Then I saw another ·wonder [sign; miracle; portent] in heaven that was great and amazing. There were seven angels bringing seven ·disasters [plagues]. These are the last ·disasters [plagues], because ·after [or in] them, God’s ·anger [wrath] is ·finished [completed; ended].

I saw what looked like a sea of glass [1 Kin. 7:23–26; Ezek. 1:22] mixed with fire [19:20; 20:10]. All of those who had ·won the victory over [conquered] the beast and his ·idol [image] and over the number of his name [13:17] were standing by the sea of glass. They had harps ·that God had given them [L of/from God]. They sang the song of Moses [Ex. 15:1; Deut. 31:30], the servant of God, and the song of the Lamb:

“·You do great and wonderful things [L Great and marvelous/amazing are your works; Ps. 111:2],
    Lord God ·Almighty [All-powerful].
·Everything the Lord does is [L Your ways are] ·right [just] and true [Ps. 145:17],
    King of the nations.[a]
  ·Everyone will respect you [L Who will not fear you…?], Lord [Jer. 10:7],
    and ·will honor you [L honor/glorify your name].
[L Because; For] Only you are holy.
All the nations will come
    and worship [L before] you [Ps. 86:9–10],
because the right things you have done
    are now made known [Deut. 32:4].”

After ·this [L these things] I saw that the temple (the ·Tent [Tabernacle] of the ·Agreement [Testimony; Covenant Law]) in heaven was opened. And the seven angels bringing the seven ·disasters [plagues] came out of the temple. They were dressed in ·clean [pure], ·shining [bright] linen and wore golden ·bands [sashes] tied around their chests [C garments worn by priests]. Then one of the four living creatures gave to the seven angels seven golden bowls filled with the ·anger [wrath] of God, who lives forever and ever. The temple was filled with smoke [C smoke often symbolizes the presence of God; Ex. 40:34–38] from the glory and the power of God, and no one could enter the temple until the seven ·disasters [plagues] of the seven angels were ·finished [completed; ended; C accomplished their purpose].

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