Old/New Testament
32 At that point, Job’s three friends stopped responding to him because Job was quite certain of his own righteousness. 2 But someone else was there. His name was Elihu (Barachel’s son from Buz, of the family of Ram), and he was burning with anger toward Job because Job defended his righteousness rather than God’s. 3 And Elihu was also angry with Job’s three friends because they found no decent rebuttal to Job yet condemned him nonetheless. 4 Elihu had withheld his words from Job because he was younger than all four of them and knew it was improper to speak until each of them was heard, 5-6 but when Elihu (Barachel’s son from Buz) realized the three men’s words were spent, his anger inflamed him.
Elihu: I am a young man,
and you are my wise elders,
So I have been here shyly creeping about in the background,
timid about sharing my opinion with you.
7 I thought to myself, “Age should speak first;
those advanced in years will teach wisdom.”
8 But alas, it turns out it is the spirit in a man, not age,
and the breath of the Highest One[a] within him that lends understanding.
9 In fact, sometimes it is neither the great who are wise
nor the elderly who have an understanding of justice.
10 And so I say, “Listen to me, Job,
and I, even I, will explain what I know.”
11 (turning to the three friends) After all, I waited while each of you three spoke;
I lent my ear to your insights
while you searched for what to say, looking for the right words.
12 I paid you my utmost attention, but hear this!
Not one of you countered Job with a decent argument;
not one rebutted his statements of the case.
13 And don’t you dare fall back on the easy reply:
“We have found wisdom;
let God rebuke him, not just any old human!”
14 I will answer him differently,
for he has not assembled his words against me.
I will not answer him with your overly personalized and insufficient arguments.
15 They are all undone, unhinged, embarrassed!
They have no response!
Their faculty of speech has apparently failed them!
16 Should I wait a bit longer to make sure they are all done speaking,
for when they stand silent and appear to have nothing to say?
17 So now it is my turn.
I will tell you what I think.
I will impart what I know.
Due to the abundance of grapes and the absence of refrigeration, wine was a staple drink in the ancient Near East. The process of making wine was basically the same one used today, although the equipment was different. Grapes were grown, gathered, pressed, fermented, and stored. For the fermentation process, wineskins (usually made of goat hide) were used instead of today’s barrels. Wineskins were the perfect choice because they could expand as the grape juice released its gases during the fermentation process, much as the human stomach expands as it digests food, as Elihu points out. It was imperative that new wineskins were used for each batch of wine because each skin could only expand so far; a second round of fermentation in an old skin would rupture the skin and spill the wine—a truth Jesus makes famous in Luke 5:37. After fermentation, the wine was stored in amphora jars with vented tops, so any gases could be released and the wine still be contained or even transported.
18 After all, I am filled to the brim with words,
and my gut reaction is to speak.
19 My insides are like fresh wine sealed up and needing to breathe.
Like a new wineskin, I am on the brink of bursting from the pressure.
20 Let me speak. Then I will find relief.
Yes, I will open my mouth and answer.
21 You will have to pardon me
if I do not impede my words with deference to any of you
or flatter you with honorable titles.
22 After all, I am not very skilled with flattery anyway;
I have reason to believe that, if I were to engage in such senseless rhetoric,
My Maker would whisk me away from here
because this matter is so serious.
33 Elihu: So now, Job, listen closely to my words;
lend an ear to my speeches.
2 Wait for it! I am about ready to part my lips;
even now, my tongue begins to stir within my mouth.
3 My words emerge from a heart of integrity;
my lips express their knowledge with sincerity.
4 God’s Spirit has fashioned me
and the breath of the Highest One[b] imparts life to me.
5 So refute me if you can;
go ahead and make your preparations and assume your position.
6 But remember I am just like you; we are both God’s vessels,
both pinched from the clay and formed by Him.
7 Look, there is no reason for you to be afraid of me;
my hand will not feel all that heavy on you.
8 Job, now you have said—and I heard it—
I heard the words sounded out:
9 “I am pure, without sin;
innocent indeed, and there is no wrongdoing within me!
10 But oh! God has come up with reasons to accuse me;
now He considers me His enemy.
11 He locks my feet in the shackles;
He watches all my paths, dogs my every step.”
12 But listen! You are wrong in all this
because God is greater than a mere man.
13 Why do you argue with Him,
complaining that He refuses to account for all of His actions?
14 For God does speak in one way and even another way—
yet no one may be able to perceive what He says.
15 One kind of answer God gives
comes in the form of a dream—in a night-vision—
When deep slumber comes to people
who have lain down to sleep in their beds.
16 Yes, this is often when He opens the ears of humanity,
and seals their life-corrections in the terrors of the night
17 So that He can turn one away from his evil deeds
and put down the arrogance of the proud.
18 He does all of this so that He might hold back one soul from the pit
and protect one life from passing over to the land of death.[c]
19 Or another kind of answer God gives comes thus:
one may be corrected through a bed of pain;
his bones may hold him in an unceasing trial,
20 In which his food becomes repulsive,
and he doesn’t hunger for even his favorite meals.
21 His body wastes away almost to nothing,
and bones, once hidden, stick out gruesomely.
22 Thus he is sobered as his soul approaches the rim of the pit,
as his life hears the whispers of the coming messengers of death.
23 If there is a heavenly messenger at one’s side, a mediator,
even just one out of the thousand in his regime of God’s messengers,
to proclaim what is right for that person according to God,
24 And to be gracious to him and to say,
“Spare this one from descending into the pit;
I have found a ransom that will save his life!
25 Then his skin will be renewed, as smooth and fresh as a child’s,
and he will be restored to the vim and vigor of his youth.”
26 He will make his appeal to God, and God will grant acceptance;
he will see God’s face and shout with joy,
knowing God has restored his right standing.
27 Then he comes to his fellow humans and sings out,
“I sinned and perverted what I knew to be right,
but God has not repaid me what I deserved.
28 He has instead paid that ransom
and spared me from descending into the pit
and my life now sees the light.”
29 Look! God does all of these things two,
even three times with a person,
30 In order to guide his soul back from the rim of the pit
so the light of life might shine on him.
31 Lend your ear, Job, and listen well to me;
remain silent, and I will do the talking.
32 If you have anything to say to me, say it. Make your answer to me;
go ahead and speak, because I do desire to see you justified to God.
33 But if not, then listen well to me;
stay quiet, and I will teach you wisdom.
Paul never forsakes the Jews, the ones to whom the covenants were given. He shares with them first the good news about how God has fulfilled His promises through Jesus. Only when he faces opposition does he turn to the outsiders, because this hope is for them too.
14 The results in Iconium were similar. Paul and Barnabas began in the Jewish synagogue, bringing a great number of ethnic Jews and Greek converts to faith in Jesus. 2 But the other Jews who wouldn’t believe agitated the outsiders and poisoned their minds against the brothers. 3 Paul and Barnabas stayed in Iconium for a long time, speaking with great confidence for the Lord. He confirmed the message of His grace by granting them the power to do signs and wonders. 4 But over time the people were divided, some siding with the unbelieving Jews and some siding with the apostles. 5 Finally the Jews and outsiders who opposed them joined forces and enlisted the political leaders in their plan to beat and stone Paul and Barnabas. 6 They learned of the plan and escaped to Lystra and Derbe in Lycaonia, and the surrounding countryside, 7 where they continued proclaiming the good news.
8 In Lystra they met a man who had been crippled since birth; his feet were completely useless. 9 He listened to Paul speak, and Paul could see in this man’s face that he had faith to be healed.
Paul (shouting): 10 Stand up on your own two feet, man!
The man jumped up and walked! 11 When the crowds saw this, they started shouting in Lycaonian.
Crowd: The gods have come down to us! They’ve come in human form!
12 They decided that Barnabas was Zeus and Paul was Hermes (since he was the main speaker). 13 Before they knew it, the priest of Zeus, whose temple was prominent in that city, came to the city gates with oxen and garlands of flowers so the Lycaonians could offer sacrifices in worship to Paul and Barnabas! 14 When they heard of this, Paul and Barnabas were beside themselves with frustration—they ripped their tunics as an expression of disapproval and rushed out into the crowd.
Paul and Barnabas (shouting): 15 Friends! No! No! Don’t do this! We’re just humans like all of you! We’re not here to be worshiped! We’re here to bring you good news—good news that you should turn from these worthless forms of worship and instead serve the living God, the God who made the heaven and the earth and the sea and all that they contain. 16 Through all previous generations, God has allowed all the nations to follow their own customs and religions, 17 but even then God revealed Himself by doing good to you—giving you rain for your crops and fruitful harvests season after season, filling your stomachs with food and your hearts with joy.
18 In spite of these words, they were barely able to keep the crowds from making sacrifices to them.
When God uses men to bless the world, many mistakenly exalt those men to the place of God. This inevitably leads to pain and disappointment. Paul and Barnabas did the right thing by shouting as loudly as possible, “We are only men!” It is time for many leaders and celebrities to follow their example, root out the religious hero worship, claim our humanity, and start sharing our own struggles—sin, depression, despair—to remind people we are all alike. Then we can focus on the one true God instead of His messengers.
19 Then unbelieving Jews came from Antioch and Iconium and incited the crowds against the Lord’s emissaries. The crowds turned on Paul, stoned him, dragged him out of the city, and left him there, thinking he was dead. 20 As the disciples gathered around him, he suddenly rose to his feet and returned to the city. The next day he and Barnabas left for Derbe. 21 After they proclaimed the good news there and taught many disciples, they returned to some of the cities they had recently visited—Lystra, Iconium, and Antioch in Pisidia. 22 In each place, they brought strength to the disciples, encouraging them to remain true to the faith.
Paul and Barnabas: We must go through many persecutions as we enter the kingdom of God.
23 In each church, they would appoint leaders, pray and fast together, and entrust them to the Lord in whom they had come to believe.
24 They then passed through Pisidia and came to Pamphylia. 25 They preached their message in Perga and then went to the port of Attalia. 26 There they set sail for Antioch, where they were first entrusted to the grace of God for the mission they had now completed. 27 They called the church together when they arrived and reported all God had done with and through them, how God had welcomed outsiders through the doorway of faith. 28 They stayed with the disciples in Antioch for quite a while.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.