Old/New Testament
18 The word of the Lord came to me again, saying,
2 What do you mean by using this proverb concerning the land of Israel, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
3 As I live, says the Lord God, you shall not have occasion any more to use this proverb in Israel.
4 Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine; the soul that sins, it shall die.(A)
5 But if a man is [uncompromisingly] righteous (upright and in right standing with God) and does what is lawful and right,
6 And has not eaten [at the idol shrines] upon the mountains nor lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor’s wife nor come near to a woman in her time of impurity,
7 And has not wronged anyone but has restored to the debtor his pledge, has taken nothing by robbery but has given his bread to the hungry and has covered the naked with a garment,
8 Who does not charge interest or percentage of increase on what he lends [in compassion], who withholds his hand from iniquity, who executes true justice between man and man,
9 Who has walked in My statutes and kept My ordinances, to deal justly; [then] he is [truly] righteous; he shall surely live, says the Lord God.(B)
10 If he begets a son who is a robber or a shedder of blood, who does to a brother either of these sins of violence,
11 And leaves undone all of the duties [of a righteous man], and has even eaten [the food set before idols] on the mountains and defiled his neighbor’s wife,
12 Has wronged the poor and needy, has taken by robbery, has not restored [to the debtor] his pledge, has lifted up his eyes to the idols, has committed abomination (things hateful and exceedingly vile in the eyes of God),
13 And has charged interest or percentage of increase on what he has loaned [in supposed compassion]; shall he then live? He shall not live! He has done all these abominations; he shall surely die; his blood shall be upon him.
14 But if this wicked man begets a son who sees all the sins which his father has committed, and considers and fears [God] and does not do like his father,
15 Who has not eaten [food set before idols] upon the mountains nor has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor’s wife,
16 Nor wronged anyone, nor has taken anything in pledge, nor has taken by robbery but has given his bread to the hungry and has covered the naked with a garment,
17 Who has withdrawn his hand from [oppressing] the poor, who has not received interest or increase [from the needy] but has executed My ordinances and has walked in My statutes; he shall not die for the iniquity of his father; he shall surely live.
18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die for his iniquity and guilt.
19 Yet do you say, Why does not the son bear the iniquity of the father? When the son has done that which is lawful and right and has kept all My statutes and has done them, he shall surely live.
20 The soul that sins, it [is the one that] shall die. The son shall not bear and be punished for the iniquity of the father, neither shall the father bear and be punished for the iniquity of the son; the righteousness of the righteous shall be upon him only, and the wickedness of the wicked shall be upon the wicked only.
21 But if the wicked man turns from all his sins that he has committed and keeps all My statutes and does that which is lawful and right, he shall surely live; he shall not die.
22 None of his transgressions which he has committed shall be remembered against him; for his righteousness which he has executed [for his moral and spiritual rectitude in every area and relation], he shall live.
23 Have I any pleasure in the death of the wicked? says the Lord, and not rather that he should turn from his evil way and return [to his God] and live?
24 But if the righteous man turns away from his righteousness and commits iniquity and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds which he has done shall be remembered. In his trespass that he has trespassed and in his sin that he has sinned, in them shall he die.
25 Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust?
26 When a righteous man turns away from his righteousness and commits iniquity and dies in his sins, for his iniquity that he has done he shall die.
27 Again, when the wicked man turns away from his wickedness which he has committed and does that which is lawful and right, he shall save his life.
28 Because he considers and turns away from all his transgressions which he has committed, he shall surely live; he shall not die.
29 Yet says the house of Israel, The way of the Lord is not fair and just! O house of Israel, are not My ways fair and just? Are not your ways unfair and unjust?
30 Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin and so shall they not be a stumbling block to you.(C)
31 Cast away from you all your transgressions by which you have transgressed against Me, and make you a new mind and heart and a new spirit. For why will you die, O house of Israel?(D)
32 For I have no pleasure in the death of him who dies, says the Lord God. Therefore turn (be converted) and live!
19 Moreover, take up a lamentation for the princes of Israel,
2 And say, What a lioness was your mother [Jerusalem-Judah]! She couched among lions; in the midst of young lions she nourished her cubs.
3 And she [the royal mother-city] brought up one of her cubs [Jehoahaz]; he became a young lion and he learned to catch the prey; he devoured men.(E)
4 The nations also heard of him; he was taken in their pit, and they brought him with hooks to the land of Egypt.(F)
5 Now when she had waited, she saw her hope was lost. Then she took another of her cubs [Jehoiachin] and made him a young lion.(G)
6 And he [Jehoiachin] went up and down among the lions; he became a young lion and learned to catch prey, and he devoured men.
7 And he knew and ravaged their strongholds and he laid waste their cities, and the land was appalled and all who were in it by the noise of his roaring.
8 Then the nations set against [the king] on every side from the provinces, and they spread their net over him [Jehoiachin]; he was taken in their pit.(H)
9 With hooks they put him in a cage and brought him to the king of Babylon; they brought him into custody and put him in strongholds, that his voice should no more be heard upon the mountains of Israel.
10 Your mother [the mother-city Jerusalem] was like a vine [like you, Zedekiah, and in your blood] planted by the waters; it was fruitful and full of branches by reason of abundant water.(I)
11 And it had strong rods for the scepters of those who bore rule and its height was exalted among the thick branches and into the clouds, and it was seen in its height among the multitude of its branches and was conspicuous.
12 But the vine was plucked up in God’s wrath [by His agent the Babylonian king] and it was cast down to the ground; the east wind dried up its fruit; its strong rods were broken off and withered; the fire [of God’s judgment] consumed them.
13 And now it is transplanted in the wilderness, in a dry and thirsty land [Babylon].
14 And fire went out of a rod [Zedekiah] of its branches which has consumed the vine’s fruit, so that it has in it no [longer a] strong rod to be a scepter for ruling. This is a lamentation and shall be for a lamentation and a dirge.
4 What leads to strife (discord and feuds) and how do conflicts (quarrels and fightings) originate among you? Do they not arise from your sensual desires that are ever warring in your bodily members?
2 You are jealous and covet [what others have] and your desires go unfulfilled; [so] you become murderers. [To hate is to murder as far as your hearts are concerned.] You burn with envy and anger and are not able to obtain [the gratification, the contentment, and the happiness that you seek], so you fight and war. You do not have, because you do not ask.(A)
3 [Or] you do ask [God for them] and yet fail to receive, because you ask with wrong purpose and evil, selfish motives. Your intention is [when you get what you desire] to spend it in sensual pleasures.
4 You [are like] unfaithful wives [having illicit love affairs with the world and breaking your marriage vow to God]! Do you not know that being the world’s friend is being God’s enemy? So whoever chooses to be a friend of the world takes his stand as an enemy of God.
5 Or do you suppose that the Scripture is speaking to no purpose that says, The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit [to be welcome] with a jealous love?(B)
6 But He gives us more and more grace ([a]power of the Holy Spirit, to meet this evil tendency and all others fully). That is why He says, God sets Himself against the proud and haughty, but gives grace [continually] to the lowly (those who are humble enough to receive it).(C)
7 So be subject to God. Resist the devil [stand firm against him], and he will flee from you.
8 Come close to God and He will come close to you. [Recognize that you are] sinners, get your soiled hands clean; [realize that you have been disloyal] wavering individuals with divided interests, and purify your hearts [of your spiritual adultery].
9 [As you draw near to God] be deeply penitent and grieve, even weep [over your disloyalty]. Let your laughter be turned to grief and your mirth to dejection and heartfelt shame [for your sins].
10 Humble yourselves [feeling very insignificant] in the presence of the Lord, and He will exalt you [He will lift you up and make your lives significant].
11 [My] brethren, do not speak evil about or accuse one another. He that maligns a brother or judges his brother is maligning and criticizing the Law and judging the Law. But if you judge the Law, you are not a practicer of the Law but a censor and judge [of it].
12 One only is the Lawgiver and Judge Who is able to save and to destroy [the One Who has the absolute power of life and death]. [But you] who are you that [you presume to] pass judgment on your neighbor?
13 Come now, you who say, Today or tomorrow we will go into such and such a city and spend a year there and carry on our business and make money.
14 Yet you do not know [the least thing] about what may happen tomorrow. What is the nature of your life? You are [really] but a wisp of vapor (a puff of smoke, a mist) that is visible for a little while and then disappears [into thin air].
15 You ought instead to say, If the Lord is willing, we shall live and we shall do this or that [thing].
16 But as it is, you boast [falsely] in your presumption and your self-conceit. All such boasting is wrong.
17 So any person who knows what is right to do but does not do it, to him it is sin.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation