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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Darby Translation (DARBY)
Version
Psalm 81-83

To the chief Musician. Upon the Gittith. [A Psalm] of Asaph.

81 Sing ye joyously unto God our strength, shout aloud unto the God of Jacob;

Raise a song, and sound the tambour, the pleasant harp with the lute.

Blow the trumpet at the new moon, at the set time, on our feast day:

For this is a statute for Israel, an ordinance of the God of Jacob;

He ordained it in Joseph [for] a testimony, when he went forth over the land of Egypt, [where] I heard a language that I knew not.

I removed his shoulder from the burden; his hands were freed from the basket.

Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah.

Hear, my people, and I will testify unto thee; O Israel, if thou wouldest hearken unto me!

There shall no strange god be in thee, neither shalt thou worship any foreign god.

10 I am Jehovah thy God, that brought thee up out of the land of Egypt: open thy mouth wide, and I will fill it.

11 But my people hearkened not to my voice, and Israel would none of me.

12 So I gave them up unto their own hearts' stubbornness: they walked after their own counsels.

13 Oh that my people had hearkened unto me, that Israel had walked in my ways!

14 I would soon have subdued their enemies, and turned my hand against their adversaries.

15 The haters of Jehovah would have come cringing unto him; but their time would have been for ever.

16 And he would have fed them with the finest of wheat; yea, with honey out of the rock would I have satisfied thee.

A Psalm of Asaph.

82 God standeth in the assembly of God, he judgeth among the gods.

How long will ye judge unrighteously, and accept the person of the wicked? Selah.

Judge the poor and the fatherless, do justice to the afflicted and the destitute;

Rescue the poor and needy, deliver them out of the hand of the wicked.

They know not, neither do they understand; they walk on in darkness: all the foundations of the earth are moved.

I have said, Ye are gods, and all of you are children of the Most High;

But ye shall die like men, and fall like one of the princes.

Arise, O God, judge the earth; for *thou* shalt inherit all the nations.

A Song; a Psalm of Asaph.

83 O God, keep not silence; hold not thy peace, and be not still, O God:

For behold, thine enemies make a tumult; and they that hate thee lift up the head.

They take crafty counsel against thy people, and consult against thy hidden ones:

They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more.

For they have consulted together with one heart: they have made an alliance together against thee.

The tents of Edom and the Ishmaelites, Moab and the Hagarites;

Gebal, and Ammon, and Amalek; Philistia, with the inhabitants of Tyre;

Asshur also is joined with them: they are an arm to the sons of Lot. Selah.

Do unto them as to Midian; as to Sisera, as to Jabin, at the torrent of Kishon:

10 Who were destroyed at Endor; they became as dung for the ground.

11 Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.

12 For they have said, Let us take to ourselves God's dwelling-places in possession.

13 O my God, make them like a whirling thing, like stubble before the wind.

14 As fire burneth a forest, and as the flame setteth the mountains on fire,

15 So pursue them with thy tempest, and terrify them with thy whirlwind.

16 Fill their faces with shame, that they may seek thy name, O Jehovah.

17 Let them be put to shame and be dismayed for ever, and let them be confounded and perish:

18 That they may know that thou alone, whose name is Jehovah, art the Most High over all the earth.

Romans 11:19-36

19 Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.

20 Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:

21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.

22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.

23 And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

24 For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

27 And this is the covenant from me to them, when I shall have taken away their sins.

28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

29 For the gifts and the calling of God [are] not subject to repentance.

30 For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;

31 so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.

32 For God hath shut up together all in unbelief, in order that he might shew mercy to all.

33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

34 For who has known [the] mind of [the] Lord, or who has been his counsellor?

35 or who has first given to him, and it shall be rendered to him?

36 For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.