Old/New Testament
The Levites’ Towns
35 The Lord spoke to Moses on the plains of Moab across from Jericho by the Jordan River. He said, 2 “Command the ·Israelites [L sons/T children of Israel] to give the Levites cities to live in from the ·land [L possession] they ·receive [L inherit]. Also give the Levites the pastureland around these cities. 3 Then the Levites will have cities where they may live and pastureland for their cattle, flocks, and other animals. 4 The pastureland you give the Levites will extend ·fifteen hundred feet [L a thousand cubits] from the city wall. 5 Also measure ·three thousand feet [L two thousand cubits] in each direction outside the city wall—·three thousand feet [L two thousand cubits] east of the city, ·three thousand feet [L two thousand cubits] south of the city, ·three thousand feet [L two thousand cubits] west of the city, and ·three thousand feet [L two thousand cubits] north of the city, with the city in the center. This will be pastureland for the Levites’ cities.
Cities of Safety
6 “Six of the cities you give the Levites will be cities of ·safety [refuge]. A person who accidentally kills someone may run to one of those cities for ·safety [refuge]. You must also give forty-two other cities to the Levites; 7 give the Levites a total of forty-eight cities and their pastures. 8 The larger tribes of ·Israel [L the sons/T children of Israel] must give more cities, and the smaller tribes must give fewer cities. Each tribe must give some of its cities to the Levites, but the number of cities they give will depend on the size of their land.”
9 Then the Lord said to Moses, 10 “Tell the ·Israelites [L sons/T children of Israel] these things: ‘When you cross the Jordan River and go into Canaan, 11 you must choose cities to be cities of ·safety [refuge], so that a person who ·accidentally [unintentionally] kills someone may run to them for ·safety [refuge]. 12 There the person will be safe from the dead person’s ·relative who has the duty of punishing the killer [avenger; near-kinsman]. He will not die before he ·receives a fair trial in court [L stands before the community/assembly/congregation for judgment]. 13 The six cities you give will be cities of ·safety [refuge]. 14 Give three cities ·east of [L beyond] the Jordan River and three cities in Canaan as cities of ·safety [refuge]. 15 These six cities will be places of ·safety [refuge] for ·citizens [L sons; T children] of Israel, as well as for ·foreigners [resident aliens] and ·other people living with you [tenants]. Any of these people who ·accidentally [unintentionally] kills someone may run to one of these cities.
16 “‘Anyone who uses an iron weapon to ·kill [L strike] someone is a murderer. He must be put to death. 17 Anyone who takes a rock and ·kills [L strikes] a person with it is a murderer. He must be put to death. 18 Anyone who picks up a piece of wood and ·kills [L strikes] someone with it is a murderer. He must be put to death. 19 A ·relative of the dead person [near-relative; avenger of blood] must put the murderer to death; when they meet, the relative must kill the murderer. 20 A person might shove someone out of hatred or throw something at someone while lying in wait and cause death. 21 Or a person might ·hit [L strike] someone with his hand and cause death. If it were done from hate, the person is a murderer and must be put to death. A ·relative of the dead person [near-relative; avenger of blood] must kill the murderer when they meet.
22 “‘But a person might suddenly shove someone, and not from hatred. Or a person might ·accidentally [without lying in wait] throw something and ·hit [L strike] someone. 23 Or a person might drop a rock on someone he couldn’t see and kill that person. There was no plan to hurt anyone and ·no hatred for the one who was killed [L they were not enemies]. 24 If that happens, the ·community [assembly; congregation] must judge between the ·relative of the dead person [near-relative; avenger of blood] and the ·killer [L striker], according to these rules. 25 ·They [L The community/assembly/congregation] must protect the killer from the ·dead person’s relative [near-relative; avenger of blood], sending the killer back to the original city of ·safety [refuge], to stay there until the high priest dies (the high priest ·had the holy oil poured on him [was anointed with holy oil]).
26 “‘Such a person must never go outside the limits of the city of ·safety [refuge]. 27 If a ·relative of the dead person [near-relative; avenger of blood] finds the killer outside the city, the ·relative [near-relative; avenger of blood] may kill that person and ·not be guilty of murder [L there will be no bloodguilt]. 28 The killer must stay in the city of ·safety [refuge] until the high priest dies. After the high priest dies, the killer may ·go home [L return to the land of his possession].
29 “‘These ·laws [L statutes/ordinances/requirements and judgments] are for you ·from now on [L throughout your generations], wherever you live.
30 “‘If anyone ·kills [L strikes] a person, the murderer may be put to death only if there are witnesses. No one may be put to death with only one witness.
31 “‘Don’t take ·money to spare the life of [ransom for] a murderer who should be put to death. A murderer must be put to death.
32 “‘If someone has run to a city of ·safety [refuge], don’t take money to let the person go back home before the high priest dies.
33 “‘Don’t let murder ·spoil [pollute; defile] your land. The only way to ·remove the sin [atone for] of killing an innocent person is for the murderer to be put to death. 34 I am the Lord, and I live among the Israelites. I live in that land with you, so do not ·spoil [pollute; defile] it with murder.’”
Land for Zelophehad’s Daughters
36 The leaders of ·Gilead’s family group [L the clan of the sons/descendants of Gilead] went to talk to Moses and the leaders of the ·families [clans] of ·Israel [L sons/T children of Israel]. (Gilead was the son of Makir, the son of Manasseh, the son of Joseph.) 2 They said, “The Lord commanded you, our ·master [lord], to give the land for inheritance to the ·Israelites [L sons/T children of Israel] by throwing lots [C perhaps the Urim and Thummim; Ex. 28:30; Lev. 8:8], and the Lord commanded you, our master [lord], to give for inheritance the land of Zelophehad, our brother, to his daughters [27:1–11]. 3 But if his daughters marry ·men [L sons] from other tribes of ·Israel [L the sons/T children of Israel], then ·that land will leave our family [L their inheritance will be taken from the inheritance of our ancestors/fathers], and the people of the other tribes will get that land. So ·we will lose some of our land [L part of our allotted portion will be lost]. 4 When the time of Jubilee [C every fiftieth year; Lev. 25:8–55] comes for the ·Israelites [L sons/T children of Israel], their land will go to the tribes of the people they marry; ·their land will be taken away from us, the land we received from our fathers [L the inheritance of the tribe of our ancestors/fathers will be deprived of inheritance].”
5 Then Moses gave the ·Israelites [L the sons/T children of Israel] this command from the Lord: “These men from the ·tribe [L sons; descendants] of Joseph are right. 6 This is the Lord’s command to Zelophehad’s daughters: You may marry anyone you wish, as long as the person is from ·your [L a clan of your] own tribe. 7 In this way the ·Israelites’ land [L inheritance of the sons/T children of Israel] will not pass from tribe to tribe, and each ·Israelite [L son/child of Israel] will keep the land in the tribe that belonged to his ·ancestors [fathers]. 8 A woman who inherits her father’s land may marry, but she must marry someone from ·her own [L a clan of her own] tribe. In this way every ·Israelite [L son/child of Israel] will keep the land that belonged to his ·ancestors [fathers]. 9 The ·land [inheritance] must not pass from tribe to tribe, and each ·Israelite tribe [L tribe of the sons/T children of Israel] will keep the land it ·received [inherited] from its ·ancestors [fathers].”
10 Zelophehad’s daughters obeyed the Lord’s command to Moses.
11 So Zelophehad’s daughters—Mahlah, Tirzah, Hoglah, Milcah, and Noah—married ·their cousins, their father’s relatives [L sons of their father’s brothers]. 12 Their husbands were from the ·tribe of [L clan of the sons of] Manasseh son of Joseph, so their ·land [inheritance] stayed in their father’s ·family group [clan] and tribe.
13 These were the laws and commands that the Lord gave to the ·Israelites [L sons/T children of Israel] through Moses on the plains of Moab by the Jordan River, across from Jericho.
Jesus Teaches About Divorce(A)
10 Then Jesus left that place and went into the ·area [region] of Judea and across the Jordan River. Again, crowds came to him, and he taught them as he usually did.
2 Some Pharisees came to Jesus and tried to ·trick [test; trap] him. They asked, “Is it ·right [lawful; C according to the law of Moses] for a man to divorce his wife?”
3 Jesus answered, “What did Moses command you to do?”
4 They said, “Moses ·allowed [permitted] a man to write out divorce papers and send her away [Deut. 24:1].”
5 Jesus said, “Moses wrote that command for you because you were ·stubborn [hard hearted]. 6 But ·when God made the world [from the beginning of creation], ‘he made them male and female’ [Gen. 1:27; 5:2]. 7 ‘So a man will leave his father and mother and be ·united with [joined to] his wife,[a] 8 and the two will become ·one body [as though they were one person; T one flesh; Gen. 2:24]’. So they are no longer two, but one. 9 God has joined the two together, so no one should separate them.”
10 Later, in the house, his ·followers [disciples] asked Jesus again about ·the question of divorce [L this matter]. 11 He answered, “Anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery against her. 12 And the woman who divorces her husband and marries another man ·is also guilty of [commits] adultery.”
Jesus Accepts Children(B)
13 Some people brought their little children to Jesus so he could touch them, but his ·followers [disciples] ·told them to stop [scolded/rebuked them]. 14 When Jesus saw this, he was ·upset [angry; indignant] and said to them, “Let the little children come to me. Don’t stop them, because the kingdom of God belongs to people who are like these children [C meaning humble and dependent]. 15 I tell you the truth, you must accept the kingdom of God as if you were a little child, or you will never enter it.” 16 Then Jesus took the children in his arms, ·put [laid] his hands on them, and blessed them.
A Rich Young Man’s Question(C)
17 As Jesus started ·to leave [on his way; on a journey], a man ran to him and ·fell on his knees [knelt] before Jesus. The man asked, “Good teacher, what must I do to ·have life forever [L inherit eternal life]?”
18 Jesus answered, “Why do you call me good? ·Only God is good [No one is good except One—God; C Jesus is not denying his own divinity, but is challenging the man’s understanding of goodness]. 19 You know the commands: ‘You must not murder. You must not ·be guilty of [commit] adultery. You must not steal. You must not ·tell lies about your neighbor [testify falsely; T bear false witness]. You must not ·cheat [defraud]. Honor your father and mother’ [Ex. 20:12–16; Deut. 5:16–20].”
20 The man said, “Teacher, I have ·obeyed [kept carefully; guarded] all these things since I was a boy.”
21 Jesus, looking at the man, loved him and said, “There is one more thing you need to do. Go and sell everything you have, and give the money to the poor, and you will have treasure in heaven. Then come and follow me.”
22 He was ·very sad [shocked; appalled] to hear Jesus say this, and he left ·sorrowfully [grieving], because he ·was rich [had many possessions].
23 Then Jesus looked [around] at his ·followers [disciples] and said, “How hard it will be for ·the rich [those with many possessions] to enter the kingdom of God!”
24 The ·followers [disciples] were ·amazed [astonished] at what Jesus said. [C In Judaism wealth was generally viewed as a reward from God.] But he said again, “My children, it is very hard[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [C meaning it is impossible, by human effort; see v. 27].”
26 They were even more ·surprised [amazed] and said to each other, “Then who can be saved?”
27 Jesus looked at them and said, “·For people [Humanly speaking,] this is impossible, but for God all things are possible.”
28 Peter ·said [spoke up] to Jesus, “Look, we have left everything and followed you.”
29 Jesus said, “I tell you the truth, all those who have left houses, brothers, sisters, mother, father, children, or ·farms [fields] for me and for the ·Good News [Gospel] 30 will get more than they left. Here in ·this world [the present age] they will have a hundred times more homes, brothers, sisters, mothers, children, and ·fields [farms]. And with those things, ·they will also suffer for their belief [persecutions]. But in the ·age [world] that is coming they will have ·life forever [eternal life]. 31 Many who are first now will be last in the future. And many who are last now will be first in the future.”
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