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Read the New Testament in 24 Weeks

A reading plan that walks through the entire New Testament in 24 weeks of daily readings.
Duration: 168 days
Complete Jewish Bible (CJB)
Version
Galatians 5-6

What the Messiah has freed us for is freedom! Therefore, stand firm, and don’t let yourselves be tied up again to a yoke of slavery. Mark my words — I, Sha’ul, tell you that if you undergo b’rit-milah the Messiah will be of no advantage to you at all! Again, I warn you: any man who undergoes b’rit-milah is obligated to observe the entire Torah! You who are trying to be declared righteous by God through legalism have severed yourselves from the Messiah! You have fallen away from God’s grace! For it is by the power of the Spirit, who works in us because we trust and are faithful, that we confidently expect our hope of attaining righteousness to be fulfilled. When we are united with the Messiah Yeshua, neither being circumcised nor being uncircumcised matters; what matters is trusting faithfulness expressing itself through love.

You were running the race well; who has stopped you from following the truth? Whatever means of persuasion he used was not from the One who calls you. “It takes only a little hametz to leaven the whole batch of dough.” 10 I am confident that since you are united with the Lord, you will take no other view; and I am confident that the one who has been disturbing you, whoever he may be, will have to bear his punishment.

11 And as for me, brothers, if I am still preaching that circumcision is necessary, why am I still being persecuted? If that were the case, my preaching about the execution-stake would cause no offense whatever. 12 I wish the people who are bothering you would go the whole way and castrate themselves!

13 For, brothers, you were called to be free. Only do not let that freedom become an excuse for allowing your old nature to have its way. Instead, serve one another in love. 14 For the whole of the Torah is summed up in this one sentence: “Love your neighbor as yourself”;[a] 15 but if you go on snapping at each other and tearing each other to pieces, watch out, or you will be destroyed by each other!

16 What I am saying is this: run your lives by the Spirit. Then you will not do what your old nature wants. 17 For the old nature wants what is contrary to the Spirit, and the Spirit wants what is contrary to the old nature. These oppose each other, so that you find yourselves unable to carry out your good intentions. 18 But if you are led by the Spirit, then you are not in subjection to the system that results from perverting the Torah into legalism.

19 And it is perfectly evident what the old nature does. It expresses itself in sexual immorality, impurity and indecency; 20 involvement with the occult and with drugs; in feuding, fighting, becoming jealous and getting angry; in selfish ambition, factionalism, intrigue 21 and envy; in drunkenness, orgies and things like these. I warn you now as I have warned you before: those who do such things will have no share in the Kingdom of God!

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 humility, self control. Nothing in the Torah stands against such things.

24 Moreover, those who belong to the Messiah Yeshua have put their old nature to death on the stake, along with its passions and desires. 25 Since it is through the Spirit that we have Life, let it also be through the Spirit that we order our lives day by day.

26 Let us not become conceited, provoking and envying each other.

Brothers, suppose someone is caught doing something wrong. You who have the Spirit should set him right, but in a spirit of humility, keeping an eye on yourselves so that you won’t be tempted too. Bear one another’s burdens — in this way you will be fulfilling the Torah’s true meaning, which the Messiah upholds. For if anyone thinks he is something when he is really nothing, he is fooling himself. So let each of you scrutinize his own actions. Then if you do find something to boast about, at least the boasting will be based on what you have actually done and not merely on a judgment that you are better than someone else; for each person will carry his own load. But whoever is being instructed in the Word should share all the good things he has with his instructor. Don’t delude yourselves: no one makes a fool of God! A person reaps what he sows. Those who keep sowing in the field of their old nature, in order to meet its demands, will eventually reap ruin; but those who keep sowing in the field of the Spirit will reap from the Spirit everlasting life. So let us not grow weary of doing what is good; for if we don’t give up, we will in due time reap the harvest. 10 Therefore, as the opportunity arises, let us do what is good to everyone, and especially to the family of those who are trustingly faithful.

11 Look at the large letters I use as I close in my own handwriting.
12 It is those who want to look good outwardly who are trying to get you to be circumcised. The only reason they are doing it is to escape persecution for preaching about the Messiah’s execution-stake. 13 For even those who are getting circumcised don’t observe the Torah. On the contrary, they want you to get circumcised so that they can boast of having gained your adherence. 14 But as for me, Heaven forbid that I should boast about anything except the execution-stake of our Lord Yeshua the Messiah! Through him, as far as I am concerned, the world has been put to death on the stake; and through him, as far as the world is concerned, I have been put to death on the stake.
15 For neither being circumcised nor being uncircumcised matters; what matters is being a new creation. 16 And as many as order their lives by this rule, shalom upon them and mercy, and upon the Isra’el of God!
17 From now on, I don’t want anyone to give me any more tsuris, because I have scars on my body to prove that I belong to Yeshua!
18 The grace of our Lord Yeshua the Messiah be with your spirit, brothers. Amen.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.