Read the New Testament in 24 Weeks

2 When I kagō came erchomai to pros you hymeis, brothers adelphos, I did not ou come erchomai with kata excellence hyperochē of speech logos or ē of wisdom sophia as I told katangellō you hymeis about the ho secret martyrion purpose of ho God theos. ² For gar I had decided krinō to know oida nothing tis among en you hymeis except ei mē Jesus Iēsous Christ Christos and kai him houtos crucified stauroō. ³ So I kagō came ginomai to pros you hymeis in en weakness astheneia and kai fear phobos, and kai with en much polys trembling tromos. ⁴ · kai · ho My egō word logos and kai · ho my egō message kērygma were not ou delivered with en persuasive peithos words logos of wisdom sophia, but alla with en a demonstration apodeixis of the Spirit pneuma and kai of power dynamis, ⁵ so hina that · ho your hymeis faith pistis would not mē be eimi based on en the wisdom sophia of men anthrōpos but alla on en the power dynamis of God theos.

⁶ However de, we do speak laleō wisdom sophia among en those ho who are mature teleios, although de it is not ou the wisdom sophia of ho this houtos age aiōn or oude of the ho rulers archōn of ho this houtos age aiōn, who ho are doomed to perish katargeō. ⁷ Rather alla, we speak laleō the wisdom sophia of God theos; a wisdom that ho was hidden apokryptō in en mystery mystērion and that hos God theos had determined proorizō · ho before pro the ho ages aiōn for eis our hēmeis glory doxa. ⁸ None oudeis of the ho rulers archōn of ho this houtos age aiōn understood ginōskō it hos, for gar if ei they had ginōskō, they stauroō would an not ou have crucified stauroō the ho Lord kyrios of ho glory doxa. ⁹ But alla, as kathōs it is written graphō, “ No ou eye ophthalmos has seen, · kai no ou ear ous has heard akouō, · kai nor ou has the mind kardia of man anthrōpos imagined anabainō, the things that hos God theos has prepared hetoimazō · ho for those ho who love agapaō him autos.” ¹⁰ But de God theos has revealed apokalyptō them to us hēmeis · ho through dia his ho Spirit pneuma; for gar the ho Spirit pneuma searches eraunaō everything pas, even kai the ho deep bathos things of ho God theos. ¹¹ For gar who tis among men anthrōpos can know oida the ho thoughts of ho a man anthrōpos except ei mē the ho man’ s own anthrōpos spirit pneuma · ho that ho is in en him autos? In the same houtōs way , · kai no one oudeis can understand ginōskō the ho thoughts of ho God theos except ei mē the ho Spirit pneuma of ho God theos. ¹² · de It was not ou the ho spirit pneuma of the ho world kosmos that we hēmeis received lambanō, but alla the ho Spirit pneuma · ho sent from ek · ho God theos, that hina we might understand oida the ho gifts freely given charizomai to us hēmeis by hypo · ho God theos. ¹³ And kai we speak about laleō these hos things in en words logos not ou taught didaktos by human anthrōpinos wisdom sophia but alla taught didaktos by the Spirit pneuma, expressing synkrinō spiritual truths pneumatikos in spiritual pneumatikos words . ¹⁴ The natural psychikos · de man anthrōpos does not ou receive dechomai the ho things of the ho Spirit pneuma of ho God theos, for gar they are eimi foolishness mōria to him autos; · kai he cannot ou understand ginōskō them because hoti they are spiritually pneumatikōs discerned anakrinō. ¹⁵ But de the ho spiritual pneumatikos person discerns anakrinō · ho all pas things , and de is not himself autos subject to hypo anyone’ s oudeis scrutiny anakrinō. ¹⁶ For gar, “ Who tis has known ginōskō the mind nous of the Lord kyrios, so as to advise symbibazō him autos?” But de we hēmeis have echō the mind nous of Christ Christos.

3 And so kagō, brothers adelphos, I could dynamai not ou speak laleō to you hymeis as hōs spiritual pneumatikos people , but alla rather as hōs people of the flesh sarkinos, as hōs infants nēpios in en Christ Christos. ² I gave potizō you hymeis milk gala, not ou solid brōma food , for gar you were not oupō ready dynamai for it. And alla even now nyn you are not oude yet eti ready dynamai, ³ for gar you are eimi still eti of the flesh sarkikos. For gar while hopou there is jealousy zēlos and kai strife eris among en you hymeis, are you eimi not ouchi of the flesh sarkikos and kai behaving peripateō like kata mere men anthrōpos? ⁴ For gar when hotan one tis says legō, “ I egō follow eimi Paul Paulos,” and de another heteros, “ I egō follow Apollos Apollōs,” are you eimi not ou like everyone anthrōpos else ?

⁵ What tis then oun is eimi Apollos Apollōs? What tis · de is eimi Paul Paulos? Servants diakonos through dia whom hos you came to believe pisteuō, even kai as hōs the ho Lord kyrios assigned didōmi to each hekastos of us. ⁶ I egō planted phyteuō, Apollos Apollōs watered potizō, but alla · ho God theos has been causing the growth auxanō. ⁷ So hōste neither oute the ho one who plants phyteuō nor oute the ho one who waters potizō is eimi anything tis, but alla God theos is the ho one who gives the growth auxanō. ⁸ The ho one who plants phyteuō · de and kai the ho one who waters potizō have eimi a common purpose heis, and de each hekastos will receive lambanō · ho his idios wages misthos on kata the basis of · ho his idios work kopos. ⁹ For gar we are eimi coworkers synergos belonging to God theos. You are eimi God’ s theos field geōrgion, God’ s theos building oikodomē.

¹⁰ According kata to the ho grace charis of ho God theos · ho given didōmi to me egō, like hōs a skilled sophos master architektōn builder I laid tithēmi a foundation themelios, but de someone allos else is building epoikodomeō on it. Let each hekastos one · de take care blepō how pōs he builds epoikodomeō on it. ¹¹ For gar no one oudeis is able dynamai to lay tithēmi a foundation themelios other allos than para that ho which is laid keimai, which hos is eimi Jesus Iēsous Christ Christos. ¹² If ei · de anyone tis is building epoikodomeō on epi the ho foundation themelios with gold chrysos, silver argyros, gems lithos timios, wood xylon, hay chortos, straw kalamē— ¹³ the ho work ergon of each hekastos person will become ginomai evident phaneros, for gar the ho Day hēmera will disclose dēloō it, because hoti it will be revealed apokalyptō by en fire pyr. And kai the ho fire pyr will test dokimazō what sort of hopoios work ergon each hekastos · ho has done eimi. ¹⁴ If ei the ho work ergon that hos someone tis has built on epoikodomeō it remains menō, he will receive lambanō a reward misthos. ¹⁵ If ei someone’ s tis · ho work ergon is burned katakaiō up , he will suffer loss; however de, he himself autos will be saved sōzō, but de only houtōs as hōs through dia fire pyr.

¹⁶ Do you not ou know oida that hoti you are eimi God’ s theos temple naos and kai that · ho God’ s theos Spirit pneuma · ho lives oikeō in en you hymeis? ¹⁷ If ei anyone tis destroys phtheirō · ho God’ s theos temple naos, · ho God theos will destroy phtheirō him houtos. · ho · ho For gar God’ s theos temple naos · ho is eimi holy hagios, and that is what hostis you hymeis are eimi.

¹⁸ Let exapataō no one mēdeis deceive exapataō himself heautou. If ei someone tis among en you hymeis thinks dokeō he is eimi wise sophos in en · ho this houtos age aiōn, let him become ginomai foolish mōros so hina that he may become ginomai wise sophos. ¹⁹ For gar the ho wisdom sophia of ho this houtos world kosmos is eimi folly mōria with para · ho God theos. For gar it is written graphō, “ He ho traps drassomai the ho wise sophos with en · ho their own autos craftiness panourgia.” ²⁰ And kai again palin, “The Lord kyrios knows ginōskō the ho reasonings dialogismos of the ho wise sophos, that hoti they are eimi futile mataios.” ²¹ So hōste then , let no mēdeis one boast kauchaomai with en respect to men anthrōpos. For gar all pas things are eimi yours hymeis, ²² whether eite Paul Paulos or eite Apollos Apollōs or eite Cephas Kēphas or eite the world kosmos or eite life zōē or eite death thanatos or eite the present enistēmi or eite the future mellō— all pas are yours hymeis, ²³ and de you hymeis are Christ’ s Christos, and de Christ Christos is God’ s theos.