Read the New Testament in 24 Weeks

4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]

² For if Abraham was justified (^[a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!

³ For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).^(A)

⁴ Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).

⁵ But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).

⁶ Thus David ^[b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

⁷ Blessed and happy and ^[c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.

⁸ Blessed and happy and ^[d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.^(B)

⁹ Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

¹⁰ How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

¹¹ He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,

¹² As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.

¹³ For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.^(C)

¹⁴ If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).

¹⁵ For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].

¹⁶ Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.

¹⁷ As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.^(D)

¹⁸ [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.^(E)

¹⁹ He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.^(F)

²⁰ No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,

²¹ Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.

²² That is why his faith was credited to him as righteousness (right standing with God).

²³ But [the words], It was credited to him, were written not for his sake alone,

²⁴ But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,

²⁵ Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our ^[e]acquittal), [making our account balance and absolving us from all guilt before God].

5 Therefore, since we are justified (^[f]acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to ^[g]enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One).

² Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God’s favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.

³ Moreover [let us also be full of joy now!] let us exult and triumph in our troubles and rejoice in our sufferings, knowing that pressure and affliction and hardship produce patient and unswerving endurance.

⁴ And endurance (fortitude) develops maturity of ^[h]character (approved faith and ^[i]tried integrity). And character [of this sort] produces [the habit of] ^[j]joyful and confident hope of eternal salvation.

⁵ Such hope never disappoints or deludes or shames us, for God’s love has been poured out in our hearts through the Holy Spirit Who has been given to us.

⁶ While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.

⁷ Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die.

⁸ But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.

⁹ Therefore, since we are now justified (^[k]acquitted, made righteous, and brought into right relationship with God) by Christ’s blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.

¹⁰ For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin’s dominion) through His [^[l]resurrection] life.

¹¹ Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation.^(G)

¹² Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [^[m]no one being able to stop it or to escape its power] because all men sinned.

¹³ [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men’s account where there is no law [to transgress].

¹⁴ Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, ^[n]the former destructive, the Latter saving].^(H)

¹⁵ But God’s free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man’s falling away (his lapse, his offense), much more profusely did God’s grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.

¹⁶ Nor is the free gift at all to be compared to the effect of that one [man’s] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification (^[o]an act of righteousness).

¹⁷ For if because of one man’s trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God’s] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).

¹⁸ Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men.

¹⁹ For just as by one man’s disobedience (failing to hear, ^[p]heedlessness, and carelessness) the many were constituted sinners, so by one Man’s obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).

²⁰ But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God’s unmerited favor) has surpassed it and increased the more and superabounded,

²¹ So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.