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The Woman and the Dragon
12 And then a great ·wonder [sign; portent; C symbolic descriptions of heavenly/spiritual realities] appeared in heaven: A woman was clothed with the sun, and the moon was under her feet [C indicating authority or victory; Gen. 37:9], and a crown [C a reward of victory] of twelve stars was on her head [C representing the twelve tribes of Israel; the woman is a symbol of the persecuted people of God]. 2 She was ·pregnant [L in the womb] and cried out with [L labor] pain, because she was about to give birth [C to the Messiah]. 3 Then another ·wonder [sign; portent; 12:1] appeared in heaven: There was a giant red dragon with seven heads [C reminiscent of the many-headed Leviathan representing evil and chaos, here representing Satan; Ps. 74:14; Is. 27:1; Dan. 7:1–9] and seven ·crowns [diadems; royal crowns] on each head. He [or It; C the Greek masculine pronoun can refer to a person or thing] also had ten horns [C symbols of strength and power; Dan. 7:7–8, 20, 24]. 4 His tail swept a third of the stars out of ·the sky [or heaven] and ·threw [cast; hurled; Dan. 8:10] them down to the earth [C representing an early victory against God’s people; 12:1]. He stood in front of the woman who was ready to give birth so he could ·eat [devour] her ·baby [child; C Jesus the Messiah] as soon as it was born. 5 Then the woman gave birth to ·a son [L a son, a male child,] who will ·rule [or shepherd] all the nations with an iron ·rod [sceptre; 19:15; Ps. 2:9]. And her child was ·taken up [or snatched away; C probably a symbolic reference to the resurrection, where Satan’s victory was thwarted] to God and to his throne. 6 The woman ·ran away [fled] into the ·desert [wilderness] to a place God prepared for her where she would ·be taken care of [nourished; fed] for one thousand two hundred sixty days [C equal to three and one-half years; see 11:3].
7 Then there was a war in heaven. Michael [C an archangel and protector of God’s people; Dan. 10:13, 21; 12:1; Jude 9] and his angels fought against the dragon, and the dragon and his angels fought back. 8 But the dragon was not strong enough, and he and his angels lost their place in heaven. 9 The ·giant [great] dragon was ·thrown down [cast; hurled] out of heaven. (He is that ·old snake [ancient serpent] called the devil or Satan [Gen. 3:1, 15], who ·tricks [deceives; leads astray] the whole world.) The dragon with his angels was ·thrown down [cast; hurled] to the earth.
10 Then I heard a loud voice in heaven saying:
“The salvation and the power and the kingdom of our God
and the ·authority [power] of his ·Christ [Messiah; Anointed One] have now come [Dan. 7:14].
[L For] The accuser [C the name Satan means “Accuser” in Hebrew; Job 1:6–12; 2:1–6; Zech. 3:1–2] of our brothers and sisters,
who accused them day and night before our God,
has been ·thrown [cast; hurled] down.
11 And our brothers and sisters ·defeated [conquered] him
by the blood of the ·Lamb’s death [L Lamb; C by means of Christ’s sacrificial death]
and by the ·message they preached [L word of their witness/testimony].
[L And] They did not love their lives so much
that they ·were afraid of [avoided] death.
12 So rejoice, you heavens
and all who live there!
But ·it will be terrible for [L woe to] the earth and the sea,
because the devil has come down to you!
He is filled with ·anger [wrath],
because he knows he ·does not have much time [L has little time].”
13 When the dragon saw he had been ·thrown [cast; hurled] down to the earth, he ·hunted for [pursued; or persecuted] the woman who had given birth to the ·son [boy; L male]. 14 But the woman was given the two wings of a great ·eagle [or vulture; Ex. 19:4; Deut. 32:10–11; Is. 40:31] so she could fly to the place prepared for her in the ·desert [wilderness]. There she would be ·taken care of [nourished; fed] for ·three and one-half years [L a time, times, and half a time; 11:2, 3; 13:5; Dan. 7:25; 12:7], away from the ·snake [serpent; C God will spiritually nourish his people though they are persecuted]. 15 Then the ·snake [serpent] ·poured [spewed; L threw] water out of its mouth like a river ·toward [after] the woman so the flood would ·carry [sweep] her away [C overwhelming water signifies overwhelming trouble; Ps. 18:4; 69:2]. 16 But the earth ·helped [rescued] the woman by opening its mouth and swallowing the river that ·came [spewed; L was thrown] from the mouth of the dragon. 17 Then the dragon was ·very angry [furious; full of wrath] at the woman, and he went off to make war against ·all her other children [L the rest of her seed/offspring]—those who obey God’s commands and who ·have the message Jesus taught [or hold fast to their testimony about Jesus].
18 And the dragon[a] stood on the ·seashore [L sand of the sea; C some commentators and translations take this verse as the introduction to the episode in chapter 13].
The Two Beasts
13 Then I saw a beast coming up out of the sea [C the sea was a symbol of chaos in the ancient world; Dan. 7:1–8]. It [or He] had ten horns [C symbols of power and strength] and seven heads [12:3], and there was a ·crown [diadem; royal crown; C indicating a king of evil] on each horn. A ·name against God [L blasphemous name; some manuscripts read the plural “names”] was written on each head. 2 This beast looked like a leopard, with feet like a bear’s feet and a mouth like a lion’s mouth. And the dragon gave the beast all of his ·power [authority] and his throne and great authority. 3 One of the heads of the beast looked as if it ·had been killed by a wound [had a fatal/mortal wound; L was slain to death; C an evil imitation of the Lamb that was slain; 5:6], but this ·death wound [fatal/mortal wound; L wound of its death] was healed [C a false imitation of the resurrection]. Then the whole world was amazed and followed the beast. 4 People worshiped the dragon because he had given his ·power [authority] to the beast. And they also worshiped the beast, asking, “Who is like the beast [Ex. 15:11]? Who can make war against ·it [or him]?”
5 The beast was ·allowed [L given a mouth] to say ·proud words [L great things; Dan. 7:8, 11, 20] and ·words against God [L blasphemies; Dan. 11:36], and it was allowed to ·use [exercise] its ·power [authority] for forty-two months [11:2]. 6 It ·used [opened] its mouth ·to speak [blaspheme] against God, against God’s name, against ·the place where God lives [his dwelling/tabernacle], and against all those who ·live [dwell] in heaven. 7 It was given ·power [authority] to make war against ·God’s holy people [T the saints] and to ·defeat [conquer] them. It was given ·power [authority] over every tribe, people, language, and nation [Dan. 7:21]. 8 And all who live on earth will worship ·the beast [L it; or him]—all the people since the ·beginning [foundation] of the world whose names are not written in the Lamb’s book [scroll] of life [3:5; 17:8; Ex. 32:32–33]. ·The Lamb is the One who was killed [or The Lamb who was killed/slaughtered before the creation/foundation of the earth]. [C Some commentators link the phrase “since the beginning/foundation of the world” with “all who live on the earth”; others link it with “written in the Lamb’s book of life”; and still others with “the Lamb who was slain.”]
9 Anyone who has ears should ·listen [hear; obey]:
10 If you are to be ·a prisoner [L taken into captivity],
then you will ·be a prisoner [L go into captivity].
If you are to be killed with the sword,
then you will be killed with the sword [Jer. 15:2; 43:11].
This means that ·God’s holy people [T the saints] must have ·patience [perseverance; endurance] and faith.
11 Then I saw another beast ·coming up [rising] out of the earth [Dan. 7:17]. It [or He] had two horns like a ·lamb [or ram; Dan. 8:3], but it spoke like a dragon [C acting like a prophetic spokesperson for the dragon (see 16:13); along with the dragon and the first beast, this second beast forms an evil trinity]. 12 This beast ·stands before the first beast and uses the same power the first beast has [or uses all the authority of the first beast on its behalf]. By this ·power [authority] it makes ·everyone living on earth [L the earth and its inhabitants] worship the first beast, who had the ·death wound [fatal/mortal wound; L wound of its death] that was healed. 13 And the second beast ·does great miracles [performs great signs] so that it even makes fire come down from heaven to earth [1 Kin. 18:38; 2 Kin. 1:10, 12] ·while people are watching [L before people]. 14 It ·fools [deceives; tricks] those who live on earth by the ·miracles [signs; C these are counterfeit miracles] it has been given the power to do. It does these ·miracles [signs] ·to serve the first beast [L before/in the presence of the first beast]. The second beast orders [tells] people to make an ·idol [image] to honor the first beast, the one that ·was wounded by the deadly [L has the wound of the] sword but ·sprang to life again [lives]. 15 The second beast was ·given power [or allowed] to give ·life [breath; a spirit] to the idol of the first one so that the idol could speak. And the second beast was ·given power [allowed] to ·command [cause; make] all who will not worship the ·image [idol] of the beast to be killed. 16 The second beast also ·forced [caused; made] all people, small and great, rich and poor, free and slave, to have a ·mark [brand; stamp; C to show allegiance to the first beast] on their right hand or on their forehead [compare 7:2–4; 14:1]. 17 [L So that] No one could buy or sell without this mark, which is the name of the beast or the number of its name [C Greek and Hebrew letters had a numerical equivalent, and so could represent names—a practice known as gematria]. 18 This ·takes [calls for; L is] wisdom [Dan. 12:10]. Let the one who has understanding ·find the meaning of [calculate; figure out] the number [L of the beast], which is the number of a ·person [or man]. Its number is 666[b] [C a symbolic number signifying imperfection and sin; some speculate it represents the name of a Roman emperor, perhaps Nero or Domitian].
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