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Read the New Testament in 24 Weeks

A reading plan that walks through the entire New Testament in 24 weeks of daily readings.
Duration: 168 days
Expanded Bible (EXB)
Version
Revelation 12-13

The Woman and the Dragon

12 And then a great ·wonder [sign; portent; C symbolic descriptions of heavenly/spiritual realities] appeared in heaven: A woman was clothed with the sun, and the moon was under her feet [C indicating authority or victory; Gen. 37:9], and a crown [C a reward of victory] of twelve stars was on her head [C representing the twelve tribes of Israel; the woman is a symbol of the persecuted people of God]. She was ·pregnant [L in the womb] and cried out with [L labor] pain, because she was about to give birth [C to the Messiah]. Then another ·wonder [sign; portent; 12:1] appeared in heaven: There was a giant red dragon with seven heads [C reminiscent of the many-headed Leviathan representing evil and chaos, here representing Satan; Ps. 74:14; Is. 27:1; Dan. 7:1–9] and seven ·crowns [diadems; royal crowns] on each head. He [or It; C the Greek masculine pronoun can refer to a person or thing] also had ten horns [C symbols of strength and power; Dan. 7:7–8, 20, 24]. His tail swept a third of the stars out of ·the sky [or heaven] and ·threw [cast; hurled; Dan. 8:10] them down to the earth [C representing an early victory against God’s people; 12:1]. He stood in front of the woman who was ready to give birth so he could ·eat [devour] her ·baby [child; C Jesus the Messiah] as soon as it was born. Then the woman gave birth to ·a son [L a son, a male child,] who will ·rule [or shepherd] all the nations with an iron ·rod [sceptre; 19:15; Ps. 2:9]. And her child was ·taken up [or snatched away; C probably a symbolic reference to the resurrection, where Satan’s victory was thwarted] to God and to his throne. The woman ·ran away [fled] into the ·desert [wilderness] to a place God prepared for her where she would ·be taken care of [nourished; fed] for one thousand two hundred sixty days [C equal to three and one-half years; see 11:3].

Then there was a war in heaven. Michael [C an archangel and protector of God’s people; Dan. 10:13, 21; 12:1; Jude 9] and his angels fought against the dragon, and the dragon and his angels fought back. But the dragon was not strong enough, and he and his angels lost their place in heaven. The ·giant [great] dragon was ·thrown down [cast; hurled] out of heaven. (He is that ·old snake [ancient serpent] called the devil or Satan [Gen. 3:1, 15], who ·tricks [deceives; leads astray] the whole world.) The dragon with his angels was ·thrown down [cast; hurled] to the earth.

10 Then I heard a loud voice in heaven saying:

“The salvation and the power and the kingdom of our God
    and the ·authority [power] of his ·Christ [Messiah; Anointed One] have now come [Dan. 7:14].

[L For] The accuser [C the name Satan means “Accuser” in Hebrew; Job 1:6–12; 2:1–6; Zech. 3:1–2] of our brothers and sisters,

    who accused them day and night before our God,
    has been ·thrown [cast; hurled] down.
11 And our brothers and sisters ·defeated [conquered] him
    by the blood of the ·Lamb’s death [L Lamb; C by means of Christ’s sacrificial death]
    and by the ·message they preached [L word of their witness/testimony].
[L And] They did not love their lives so much
    that they ·were afraid of [avoided] death.
12 So rejoice, you heavens
    and all who live there!
But ·it will be terrible for [L woe to] the earth and the sea,
    because the devil has come down to you!
He is filled with ·anger [wrath],
    because he knows he ·does not have much time [L has little time].”

13 When the dragon saw he had been ·thrown [cast; hurled] down to the earth, he ·hunted for [pursued; or persecuted] the woman who had given birth to the ·son [boy; L male]. 14 But the woman was given the two wings of a great ·eagle [or vulture; Ex. 19:4; Deut. 32:10–11; Is. 40:31] so she could fly to the place prepared for her in the ·desert [wilderness]. There she would be ·taken care of [nourished; fed] for ·three and one-half years [L a time, times, and half a time; 11:2, 3; 13:5; Dan. 7:25; 12:7], away from the ·snake [serpent; C God will spiritually nourish his people though they are persecuted]. 15 Then the ·snake [serpent] ·poured [spewed; L threw] water out of its mouth like a river ·toward [after] the woman so the flood would ·carry [sweep] her away [C overwhelming water signifies overwhelming trouble; Ps. 18:4; 69:2]. 16 But the earth ·helped [rescued] the woman by opening its mouth and swallowing the river that ·came [spewed; L was thrown] from the mouth of the dragon. 17 Then the dragon was ·very angry [furious; full of wrath] at the woman, and he went off to make war against ·all her other children [L the rest of her seed/offspring]—those who obey God’s commands and who ·have the message Jesus taught [or hold fast to their testimony about Jesus].

18 And the dragon[a] stood on the ·seashore [L sand of the sea; C some commentators and translations take this verse as the introduction to the episode in chapter 13].

The Two Beasts

13 Then I saw a beast coming up out of the sea [C the sea was a symbol of chaos in the ancient world; Dan. 7:1–8]. It [or He] had ten horns [C symbols of power and strength] and seven heads [12:3], and there was a ·crown [diadem; royal crown; C indicating a king of evil] on each horn. A ·name against God [L blasphemous name; some manuscripts read the plural “names”] was written on each head. This beast looked like a leopard, with feet like a bear’s feet and a mouth like a lion’s mouth. And the dragon gave the beast all of his ·power [authority] and his throne and great authority. One of the heads of the beast looked as if it ·had been killed by a wound [had a fatal/mortal wound; L was slain to death; C an evil imitation of the Lamb that was slain; 5:6], but this ·death wound [fatal/mortal wound; L wound of its death] was healed [C a false imitation of the resurrection]. Then the whole world was amazed and followed the beast. People worshiped the dragon because he had given his ·power [authority] to the beast. And they also worshiped the beast, asking, “Who is like the beast [Ex. 15:11]? Who can make war against ·it [or him]?”

The beast was ·allowed [L given a mouth] to say ·proud words [L great things; Dan. 7:8, 11, 20] and ·words against God [L blasphemies; Dan. 11:36], and it was allowed to ·use [exercise] its ·power [authority] for forty-two months [11:2]. It ·used [opened] its mouth ·to speak [blaspheme] against God, against God’s name, against ·the place where God lives [his dwelling/tabernacle], and against all those who ·live [dwell] in heaven. It was given ·power [authority] to make war against ·God’s holy people [T the saints] and to ·defeat [conquer] them. It was given ·power [authority] over every tribe, people, language, and nation [Dan. 7:21]. And all who live on earth will worship ·the beast [L it; or him]—all the people since the ·beginning [foundation] of the world whose names are not written in the Lamb’s book [scroll] of life [3:5; 17:8; Ex. 32:32–33]. ·The Lamb is the One who was killed [or The Lamb who was killed/slaughtered before the creation/foundation of the earth]. [C Some commentators link the phrase “since the beginning/foundation of the world” with “all who live on the earth”; others link it with “written in the Lamb’s book of life”; and still others with “the Lamb who was slain.”]

Anyone who has ears should ·listen [hear; obey]:

10 If you are to be ·a prisoner [L taken into captivity],
    then you will ·be a prisoner [L go into captivity].
If you are to be killed with the sword,
    then you will be killed with the sword [Jer. 15:2; 43:11].

This means that ·God’s holy people [T the saints] must have ·patience [perseverance; endurance] and faith.

11 Then I saw another beast ·coming up [rising] out of the earth [Dan. 7:17]. It [or He] had two horns like a ·lamb [or ram; Dan. 8:3], but it spoke like a dragon [C acting like a prophetic spokesperson for the dragon (see 16:13); along with the dragon and the first beast, this second beast forms an evil trinity]. 12 This beast ·stands before the first beast and uses the same power the first beast has [or uses all the authority of the first beast on its behalf]. By this ·power [authority] it makes ·everyone living on earth [L the earth and its inhabitants] worship the first beast, who had the ·death wound [fatal/mortal wound; L wound of its death] that was healed. 13 And the second beast ·does great miracles [performs great signs] so that it even makes fire come down from heaven to earth [1 Kin. 18:38; 2 Kin. 1:10, 12] ·while people are watching [L before people]. 14 It ·fools [deceives; tricks] those who live on earth by the ·miracles [signs; C these are counterfeit miracles] it has been given the power to do. It does these ·miracles [signs] ·to serve the first beast [L before/in the presence of the first beast]. The second beast orders [tells] people to make an ·idol [image] to honor the first beast, the one that ·was wounded by the deadly [L has the wound of the] sword but ·sprang to life again [lives]. 15 The second beast was ·given power [or allowed] to give ·life [breath; a spirit] to the idol of the first one so that the idol could speak. And the second beast was ·given power [allowed] to ·command [cause; make] all who will not worship the ·image [idol] of the beast to be killed. 16 The second beast also ·forced [caused; made] all people, small and great, rich and poor, free and slave, to have a ·mark [brand; stamp; C to show allegiance to the first beast] on their right hand or on their forehead [compare 7:2–4; 14:1]. 17 [L So that] No one could buy or sell without this mark, which is the name of the beast or the number of its name [C Greek and Hebrew letters had a numerical equivalent, and so could represent names—a practice known as gematria]. 18 This ·takes [calls for; L is] wisdom [Dan. 12:10]. Let the one who has understanding ·find the meaning of [calculate; figure out] the number [L of the beast], which is the number of a ·person [or man]. Its number is 666[b] [C a symbolic number signifying imperfection and sin; some speculate it represents the name of a Roman emperor, perhaps Nero or Domitian].

Expanded Bible (EXB)

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