Read the New Testament in 24 Weeks
6 Let us stop going over the same old ground again and again, always teaching those first lessons about Christ. Let us go on instead to other things and become mature in our understanding, as strong Christians ought to be. Surely we don’t need to speak further about the foolishness of trying to be saved by being good, or about the necessity of faith in God; 2 you don’t need further instruction about baptism and spiritual gifts[a] and the resurrection of the dead and eternal judgment.
3 The Lord willing, we will go on now to other things.
4 There is no use trying to bring you back to the Lord again if you have once understood the Good News and tasted for yourself the good things of heaven and shared in the Holy Spirit, 5 and know how good the Word of God is, and felt the mighty powers of the world to come, 6 and then have turned against God. You cannot bring yourself to repent again if you have nailed the Son of God to the cross again by rejecting him, holding him up to mocking and to public shame.
7 When a farmer’s land has had many showers upon it and good crops come up, that land has experienced God’s blessing upon it. 8 But if it keeps on having crops of thistles and thorns, the land is considered no good and is ready for condemnation and burning off.
9 Dear friends, even though I am talking like this I really don’t believe that what I am saying applies to you. I am confident you are producing the good fruit that comes along with your salvation. 10 For God is not unfair. How can he forget your hard work for him, or forget the way you used to show your love for him—and still do—by helping his children? 11 And we are anxious that you keep right on loving others as long as life lasts, so that you will get your full reward.
12 Then, knowing what lies ahead for you, you won’t become bored with being a Christian nor become spiritually dull and indifferent, but you will be anxious to follow the example of those who receive all that God has promised them because of their strong faith and patience.
13 For instance, there was God’s promise to Abraham: God took an oath in his own name, since there was no one greater to swear by, 14 that he would bless Abraham again and again, and give him a son and make him the father of a great nation of people. 15 Then Abraham waited patiently until finally God gave him a son, Isaac, just as he had promised.
16 When a man takes an oath, he is calling upon someone greater than himself to force him to do what he has promised or to punish him if he later refuses to do it; the oath ends all argument about it. 17 God also bound himself with an oath, so that those he promised to help would be perfectly sure and never need to wonder whether he might change his plans.
18 He has given us both his promise and his oath, two things we can completely count on, for it is impossible for God to tell a lie. Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without doubt that he will give them the salvation he has promised them.
19 This certain hope of being saved is a strong and trustworthy anchor for our souls, connecting us with God himself behind the sacred curtains of heaven, 20 where Christ has gone ahead to plead for us from his position as our High Priest,[b] with the honor and rank of Melchizedek.
7 This Melchizedek was king of the city of Salem and also a priest of the Most High God. When Abraham was returning home after winning a great battle against many kings, Melchizedek met him and blessed him; 2 then Abraham took a tenth of all he had won in the battle and gave it to Melchizedek.
Melchizedek’s name means “Justice,” so he is the King of Justice; and he is also the King of Peace because of the name of his city, Salem, which means “Peace.” 3 Melchizedek had no father or mother[c] and there is no record of any of his ancestors. He was never born and he never died but his life is like that of the Son of God—a priest forever.
4 See then how great this Melchizedek is:
(a) Even Abraham, the first and most honored of all God’s chosen people, gave Melchizedek a tenth of the spoils he took from the kings he had been fighting. 5 One could understand why Abraham would do this if Melchizedek had been a Jewish priest, for later on God’s people were required by law to give gifts to help their priests because the priests were their relatives. 6 But Melchizedek was not a relative, and yet Abraham paid him.
(b) Melchizedek placed a blessing upon mighty Abraham, 7 and as everyone knows, a person who has the power to bless is always greater than the person he blesses.
8 (c) The Jewish priests, though mortal, received tithes; but we are told that Melchizedek lives on.
9 (d) One might even say that Levi himself (the ancestor of all Jewish priests, of all who receive tithes), paid tithes to Melchizedek through Abraham. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham when Abraham paid the tithes to Melchizedek.
11 (e) If the Jewish priests and their laws had been able to save us, why then did God need to send Christ as a priest with the rank of Melchizedek, instead of sending someone with the rank of Aaron—the same rank all other priests had?
12-14 And when God sends a new kind of priest, his law must be changed to permit it. As we all know, Christ did not belong to the priest-tribe of Levi, but came from the tribe of Judah, which had not been chosen for priesthood; Moses had never given them that work.
15 So we can plainly see that God’s method changed, for Christ, the new High Priest who came with the rank of Melchizedek, 16 did not become a priest by meeting the old requirement of belonging to the tribe of Levi, but on the basis of power flowing from a life that cannot end. 17 And the psalmist points this out when he says of Christ, “You are a priest forever with the rank of Melchizedek.”
18 Yes, the old system of priesthood based on family lines was canceled because it didn’t work. It was weak and useless for saving people. 19 It never made anyone really right with God. But now we have a far better hope, for Christ makes us acceptable to God, and now we may draw near to him.
20 God took an oath that Christ would always be a Priest, 21 although he never said that of other priests. Only to Christ he said, “The Lord has sworn and will never change his mind: You are a Priest forever, with the rank of Melchizedek.” 22 Because of God’s oath, Christ can guarantee forever the success of this new and better arrangement.
23 Under the old arrangement there had to be many priests so that when the older ones died off, the system could still be carried on by others who took their places.
24 But Jesus lives forever and continues to be a Priest so that no one else is needed. 25 He is able to save completely all who come to God through him. Since he will live forever, he will always be there to remind God that he has paid for their sins with his blood.
26 He is, therefore, exactly the kind of High Priest we need; for he is holy and blameless, unstained by sin, undefiled by sinners, and to him has been given the place of honor in heaven. 27 He never needs the daily blood of animal sacrifices, as other priests did, to cover over first their own sins and then the sins of the people; for he finished all sacrifices, once and for all, when he sacrificed himself on the cross. 28 Under the old system, even the high priests were weak and sinful men who could not keep from doing wrong, but later God appointed by his oath his Son who is perfect forever.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.