Read the New Testament in 24 Weeks
Chapter 3
The Christian Experience. 1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly presented as crucified. 2 I only wish you to tell me this: Did you receive the Spirit by observing the Law or by believing what you heard?
3 How can you be so foolish? After having begun with the Spirit, are you now ending in the flesh? 4 Is everything you have suffered to result in absolutely nothing—if indeed it was for nothing? 5 Does God give you the Spirit and work mighty deeds among you because you have kept the Law or because you believed what you have heard?
The Blessing of Abraham.[a] 6 Thus Abraham believed in God, and it was credited to him as righteousness. 7 You can be assured that those who have faith are children of Abraham. 8 Because Scripture foresaw[b] that God would justify the Gentiles by faith, it declared the gospel beforehand to Abraham, saying, “In you all the nations will be blessed.” 9 For this reason, those who have faith share the blessing with Abraham, the faithful one.
10 The Curse of the Law. In contrast, those who rely on the works of the Law are under a curse, for it is written “Cursed is everyone who does not persevere in doing all the things that are written in the book of the Law.” 11 Now it is evident that no one is justified before God by the Law, for the one who is righteous will live by faith. 12 However, the Law is not based on faith. On the contrary, whoever does these things shall live by them.
13 Christ redeemed us from the curse of the Law by becoming a curse himself for us, as it is written, “Cursed is everyone who is hung upon a tree.” 14 This is so that the blessing bestowed upon Abraham might be extended to the Gentiles through Jesus Christ so that we might receive the promise of the Spirit through faith.
15 The Promise of the Covenant. Brethren, allow me to give you an everyday example. Once a human will has been ratified, no one can make further additions to it or set it aside. 16 Now the promises were made to Abraham and his descendant. It does not say “and to your descendants,” as referring to many, but it says “and to your descendant,” that is, to one person, who is Christ.
17 This is what I am saying: the Law, which came four hundred and thirty years later, cannot invalidate a covenant that had been previously ratified by God, so as to nullify the promise. 18 Obviously, if the inheritance comes from the Law, it no longer comes from the promise. However, God bestowed it on Abraham through a promise.
19 The Purpose of the Law. Why then? It was added because of transgressions[c] until the descendant appeared to whom the promise had been made, and it was promulgated by angels through an intermediary. 20 Now an intermediary is not necessary when there is only one party, and God is one.
21 Is the Law then opposed to the promises of God? Absolutely not! If the Law that had been given had the power to bestow life, then righteousness would have come through the Law. 22 But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe.
23 The Benefit of Faith.[d]Now before faith came, we were prisoners of the Law, confined as we waited for the faith that would eventually be revealed. 24 Therefore, the Law was our tutor to bring us to Christ, so that we might be justified by faith. 25 However, now that faith has come, we are no longer under a tutor.
26 Children of God in Christ. Through faith you are all children of God in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves in Christ. 28 There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. 29 And if you are Christ’s, then you are the offspring of Abraham and heirs according to the promise.
Chapter 4
Set Free by Christ. 1 What I am saying is that as long as an heir is a minor, he is no different from a slave, even though he is the owner of it all. 2 He remains under the supervision of guardians and trustees until the date designated by the father. 3 This is also true of us. As long as we were children, we were enslaved to the forces of this world.
4 However, when the fullness of time had come, God sent his Son, born of a woman, born under the Law, 5 in order to redeem those who were under the Law, so that we might receive adoption as sons.
6 And because you are sons, God has sent into our hearts the Spirit of his Son, crying out “Abba! Father!” 7 Therefore, you are no longer a slave but a son; and if you are a son, then through God you are also an heir.
No Return to Slavery.[e] 8 Previously, when you did not know God, you were slaves to forces who were not really gods at all. 9 But now that you have come to know God—or rather to be known by God—how can you turn back once again to those powerless and destitute forces? How can you consider becoming enslaved once again? 10 You even observe special days and months and seasons and years. 11 Now I am afraid for you, that I have labored among you in vain.
12 Appeal To Enter into Freedom from the Law. I beg you, brethren, to be like me, just as I have become like you. You never did me any wrong. 13 As you remember, it was because of illness[f] that I originally preached the gospel to you. 14 And though my illness was a trial to you, it did not lead to any scorn or revulsion; rather, you welcomed me as an angel of God, as if I were Christ Jesus himself.
15 What has become of your blessedness? For I can testify that, if it had been possible, you would have plucked out your eyes and given them to me. 16 Have I now become your enemy because I have told you the truth?
17 Others are seeking to curry your favor, but they are not sincere. They are attempting to alienate you from us so that you may make them the sole object of your attention. 18 It is good to be made much of for a good purpose at all times, and not just when I am in your presence. 19 You are my children, and I am experiencing the pain of giving birth to you all over again, until Christ is formed in you. 20 I truly wish that I could be with you now and be able to alter my approach to you, because I do not know what to think about you.
21 Sarah and Hagar Foreshadow the Two Covenants.[g] And so tell me, you who are so eager to be subject to the Law: why do you not listen to the Law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 The son by the slave woman was born through the flesh. The son by the free woman was born through a promise.
24 Now this is an allegory. These women represent two covenants. One covenant is given on Mount Sinai and bears children who are born into slavery; this is Hagar. 25 Hagar stands for Sinai, a mountain in Arabia, and corresponds to the present city of Jerusalem, for she is in slavery together with her children. 26 However, the Jerusalem that is above is the free woman, and she is our mother. 27 For it is written,
“Rejoice, you barren woman
who never bore a child;
break forth in song and shout with joy,
you who never were in labor.
For more numerous are the children of the deserted wife
than the children of the one who has a husband.”
28 Now you, brethren, are, like Isaac, the children of the promise. 29 But just as in those days the child who was born through the flesh persecuted the child who was born through the Spirit, so is it now also. 30 However, what does Scripture say?
“Drive out the slave woman and her son!
For the son of the slave woman shall not share the inheritance
with the son of the free woman.”
31 Therefore, brethren, we are the children not of the slave woman but of the free woman.
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