New Testament in a Year

Footnotes

1. Romans 11:1 Now the Apostle showeth how this doctrine is to be applied to others, abiding still in his propounded cause. Therefore he teacheth us that all the Jews in particular are not cast away, and therefore we ought not to pronounce rashly of private persons, whether they be of the number of the elect or not.
2. Romans 11:1 The first proof, I am a Jew, and yet elected, therefore we may and ought fully to resolve upon our election, as hath been before said: but of another man’s we cannot be so certainly resolved, and yet ours may cause us to hope well of others.
3. Romans 11:2 The second proof: Because that God is faithful in his league or Covenant, although men be unfaithful: So then seeing that God hath said, that he will be the God of his unto a thousand generations, we must take heed, that we think not that the whole race and offspring is cast off, by reason of the unbelief of a few, but rather, that we hope well of every member of the Church, because of God’s league and Covenant.
4. Romans 11:2 Which he loved and chose from everlasting.
5. Romans 11:2 The third proof, taken from the answer that was made to Elijah: even then also, when there appeared openly to the face of the world no elect, yet God knew his elect and chosen, and of them also good store and number. Whereupon this also is concluded, that we ought not rashly to pronounce of any man as of a reprobate, seeing that the Church is oftentimes brought to that state, that even the most watchful and sharp-sighted pastors think it to be clean extinct and put out.
6. Romans 11:4 He speaketh of remnants and reserved people which were chosen from everlasting, and not of remnants that should be chosen afterward: for they are not chosen, because they were not idolaters, but therefore they were not idolaters, because they were chosen and elect.
7. Romans 11:4 Baal signifieth as much as Master or patron, or one in whose power another is, which name the idolaters at this day give their idols, naming them patrons, and patronesses or Ladies.
8. Romans 11:5 The election of grace, is not whereby men chose grace, but whereby God chose us of his grace and goodness.
9. Romans 11:6 Although that all be not elect and chosen, yet let them that are elected, remember that they are freely chosen, and let them that stubbornly refuse the grace and free mercy of God, impute it unto themselves.
10. Romans 11:6 This saying beateth down flat to the ground all the doctrine of all kinds and manner of works, whereby our justifiers of themselves do teach, that works are either wholly or partly the cause of our justification.
11. Romans 11:7 See Mark 3:5.
12. Romans 11:8 And yet this hardness of heart cometh not but by God’s just decree and judgment, and yet without fault, whom as he so punisheth the unthankful by taking from them all sense and perseverance and by doubling their darkness, that the benefits of God which are offered unto them, do redound to their just destruction.
13. Romans 11:8 A very dead sleep which taketh away all sense.
14. Romans 11:8 That is, eyes unjust to see.
15. Romans 11:9 As unhappy birds are enticed to death by that which is their sustenance, so did that only thing turn to the Jews’ destruction, out of which they sought life, to wit, the Law of God, for the preposterous zeal whereof they refused the Gospel.
16. Romans 11:11 God appointed this casting out of the Jews, that it might be an occasion to call the Gentiles: and again might turn this calling of the Gentiles, to be an occasion to restore the Jews, to wit, that they being inflamed and provoked by emulation of the Gentiles, might themselves at length embrace the Gospel. And hereby we may learn, that the severity of God serveth as well for the setting forth of his glory as his mercy doth, and also that God prepares himself a way to mercy, by his severity, so that we ought not rashly to despair of any man, nor proudly triumph over other men, but rather provoke them to an holy emulation, that God may be glorified in them also.
17. Romans 11:12 By riches he meaneth the knowledge of the Gospel to everlasting life: and by the world, all nations dispersed throughout the whole world.
18. Romans 11:12 Of the Jews, when the whole nation without exception shall come to Christ.
19. Romans 11:13 He witnesseth by his own example, that he goeth before all others in this behalf.
20. Romans 11:13 I make noble and famous.
21. Romans 11:15 It shall come to pass that when the Jews come to the Gospel, the world shall as it were come quicken again, and rise up from death to life.
22. Romans 11:16 The nation of the Jews being considered in their stock and root, that is, in Abraham, is holy, although that many of the branches be cut off. Therefore in judging of our brethren, we must not stick in their unworthiness, to think that they are at once all cast off, but we ought to consider the root of the Covenant, and rather go back to their ancestors which were faithful, that we may know that the blessing of the Covenant resteth in some of their posterity, as we also find proof hereof in ourselves.
23. Romans 11:16 He alludeth to the firstfruits of the loaves by the offering whereof all the whole crop of corn was sanctified, and they might vie the rest of the year following with good conscience.
24. Romans 11:16 Abraham.
25. Romans 11:17 There is no cause why the Gentiles which have obtained mercy, should triumph over the Jews which condemn the grace of God, seeing they are grafted into the Jews’ ancestors. But let them rather take heed that that also be not found in them which is worthily condemned in the Jews. And hereof also this general doctrine may be gathered and taken, that we ought to be studious of God’s glory, even in respect of our neighbors: so far ought we to be from bragging and glorying, for that, that we are preferred before others by a singular grace.
26. Romans 11:17 In place of those boughs which are broken off.
27. Romans 11:17 It is against the common course of husbandry, that the barren juice of the imp is changed with the juice of the good tree.
28. Romans 11:18 We may rejoice in the Lord, but so that we despise not the Jews, whom we ought rather to provoke to that good striving with us.