New Testament in a Year
25 Just then a scholar of the Hebrew Scriptures tried to trap Jesus.
Scholar: Teacher, what must I do to experience the eternal life?
Jesus (answering with a question): 26 What is written in the Hebrew Scriptures? How do you interpret their answer to your question?
Scholar: 27 You shall love—“love the Eternal One your God with everything you have: all your heart, all your soul, all your strength, and all your mind”[a]—and “love your neighbor as yourself.”[b]
Jesus: 28 Perfect. Your answer is correct. Follow these commands and you will live.
29 The scholar was frustrated by this response because he was hoping to make himself appear smarter than Jesus.
Scholar: Ah, but who is my neighbor?
Jesus: 30 This fellow was traveling down from Jerusalem to Jericho when some robbers mugged him. They took his clothes, beat him to a pulp, and left him naked and bleeding and in critical condition. 31 By chance, a priest was going down that same road, and when he saw the wounded man, he crossed over to the other side and passed by. 32 Then a Levite who was on his way to assist in the temple also came and saw the victim lying there, and he too kept his distance. 33 Then a despised Samaritan journeyed by. When he saw the fellow, he felt compassion for him. 34 The Samaritan went over to him, stopped the bleeding, applied some first aid, and put the poor fellow on his donkey. He brought the man to an inn and cared for him through the night.
35 The next day, the Samaritan took out some money—two days’ wages[c] to be exact—and paid the innkeeper, saying, “Please take care of this fellow, and if this isn’t enough, I’ll repay you next time I pass through.”
36 Which of these three proved himself a neighbor to the man who had been mugged by the robbers?
Scholar: 37 The one who showed mercy to him.
Jesus: Well then, go and behave like that Samaritan.
This story brings together many themes from Jesus’ teaching of the Kingdom. Samaritans are seen as “half-breeds” by Jesus’ fellow Jews—racially mixed and also religiously compromised. By making a Samaritan the hero of the story, Jesus is once again tweaking assumptions and breaking out of conventional boxes: “In the kingdom of God,” Jesus is saying, “the outcasts and last can move to the front of the line.” The focus for Jesus is not on the kinds of sophisticated arguments preferred by the religious scholar; for Jesus the kingdom of God is about living life, and in particular, living a life of love for God and for neighbor—whoever that neighbor may be.
38 Jesus continued from there toward Jerusalem and came to another village. Martha, a resident of that village, welcomed Jesus into her home. 39 Her sister, Mary, went and sat at Jesus’ feet, listening to Him teach. 40 Meanwhile Martha was anxious about all the hospitality arrangements.
Martha (interrupting Jesus): Lord, why don’t You care that my sister is leaving me to do all the work by myself? Tell her to get over here and help me.
Jesus: 41 Oh Martha, Martha, you are so anxious and concerned about a million details, 42 but really, only one thing matters. Mary has chosen that one thing, and I won’t take it away from her.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.