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New Testament in a Year

Read the New Testament from start to finish, from Matthew to Revelation.
Duration: 365 days
New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)
Version
Romans 11:1-18

Israel’s Rejection Is Not Final

11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? ‘Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.’ But what is the divine reply to him? ‘I have kept for myself seven thousand who have not bowed the knee to Baal.’ So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a]

What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written,

‘God gave them a sluggish spirit,
    eyes that would not see
    and ears that would not hear,
down to this very day.’

And David says,

‘Let their table become a snare and a trap,
    a stumbling-block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
    and keep their backs for ever bent.’

The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[b] salvation has come to the Gentiles, so as to make Israel[c] jealous. 12 Now if their stumbling[d] means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry 14 in order to make my own people[e] jealous, and thus save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! 16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.

17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root[f] of the olive tree, 18 do not vaunt yourselves over the branches. If you do vaunt yourselves, remember that it is not you that support the root, but the root that supports you.

New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)

New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.