Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
2 Samuel 3

Abner Defects to David

There was a long war between the house of Saul and the house of David; and David grew stronger and stronger, while the house of Saul became weaker and weaker.

And sons were born to David at Hebron: his first-born was Amnon, of Ahin′o-am of Jezreel; and his second, Chil′e-ab, of Ab′igail the widow of Nabal of Carmel; and the third, Ab′salom the son of Ma′acah the daughter of Talmai king of Geshur; and the fourth, Adoni′jah the son of Haggith; and the fifth, Shephati′ah the son of Abi′tal; and the sixth, Ith′re-am, of Eglah, David’s wife. These were born to David in Hebron.

While there was war between the house of Saul and the house of David, Abner was making himself strong in the house of Saul. Now Saul had a concubine, whose name was Rizpah, the daughter of Ai′ah; and Ish-bo′sheth said to Abner, “Why have you gone in to my father’s concubine?” Then Abner was very angry over the words of Ish-bo′sheth, and said, “Am I a dog’s head of Judah? This day I keep showing loyalty to the house of Saul your father, to his brothers, and to his friends, and have not given you into the hand of David; and yet you charge me today with a fault concerning a woman. God do so to Abner and more also, if I do not accomplish for David what the Lord has sworn to him, 10 to transfer the kingdom from the house of Saul, and set up the throne of David over Israel and over Judah, from Dan to Beer-sheba.” 11 And Ish-bo′sheth could not answer Abner another word, because he feared him.

12 And Abner sent messengers to David at Hebron,[a] saying, “To whom does the land belong? Make your covenant with me, and behold, my hand shall be with you to bring over all Israel to you.” 13 And he said, “Good; I will make a covenant with you; but one thing I require of you; that is, you shall not see my face, unless you first bring Michal, Saul’s daughter, when you come to see my face.” 14 Then David sent messengers to Ish-bo′sheth Saul’s son, saying, “Give me my wife Michal, whom I betrothed at the price of a hundred foreskins of the Philistines.” 15 And Ish-bo′sheth sent, and took her from her husband Pal′ti-el the son of La′ish. 16 But her husband went with her, weeping after her all the way to Bahu′rim. Then Abner said to him, “Go, return”; and he returned.

17 And Abner conferred with the elders of Israel, saying, “For some time past you have been seeking David as king over you. 18 Now then bring it about; for the Lord has promised David, saying, ‘By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.’” 19 Abner also spoke to Benjamin; and then Abner went to tell David at Hebron all that Israel and the whole house of Benjamin thought good to do.

20 When Abner came with twenty men to David at Hebron, David made a feast for Abner and the men who were with him. 21 And Abner said to David, “I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away; and he went in peace.

Abner Is Killed by Joab

22 Just then the servants of David arrived with Jo′ab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for he had sent him away, and he had gone in peace. 23 When Jo′ab and all the army that was with him came, it was told Jo′ab, “Abner the son of Ner came to the king, and he has let him go, and he has gone in peace.” 24 Then Jo′ab went to the king and said, “What have you done? Behold, Abner came to you; why is it that you have sent him away, so that he is gone? 25 You know that Abner the son of Ner came to deceive you, and to know your going out and your coming in, and to know all that you are doing.”

26 When Jo′ab came out from David’s presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah; but David did not know about it. 27 And when Abner returned to Hebron, Jo′ab took him aside into the midst of the gate to speak with him privately, and there he smote him in the belly, so that he died, for the blood of As′ahel his brother. 28 Afterward, when David heard of it, he said, “I and my kingdom are for ever guiltless before the Lord for the blood of Abner the son of Ner. 29 May it fall upon the head of Jo′ab, and upon all his father’s house; and may the house of Jo′ab never be without one who has a discharge, or who is leprous, or who holds a spindle, or who is slain by the sword, or who lacks bread!” 30 So Jo′ab and Abi′shai his brother slew Abner, because he had killed their brother As′ahel in the battle at Gibeon.

31 Then David said to Jo′ab and to all the people who were with him, “Rend your clothes, and gird on sackcloth, and mourn before Abner.” And King David followed the bier. 32 They buried Abner at Hebron; and the king lifted up his voice and wept at the grave of Abner; and all the people wept. 33 And the king lamented for Abner, saying,

“Should Abner die as a fool dies?
34 Your hands were not bound,
    your feet were not fettered;
as one falls before the wicked
    you have fallen.”

And all the people wept again over him. 35 Then all the people came to persuade David to eat bread while it was yet day; but David swore, saying, “God do so to me and more also, if I taste bread or anything else till the sun goes down!” 36 And all the people took notice of it, and it pleased them; as everything that the king did pleased all the people. 37 So all the people and all Israel understood that day that it had not been the king’s will to slay Abner the son of Ner. 38 And the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel? 39 And I am this day weak, though anointed king; these men the sons of Zeru′iah are too hard for me. The Lord requite the evildoer according to his wickedness!”

1 Corinthians 14

Gifts of Prophecy and Tongues

14 Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning; 11 but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, he who speaks in a tongue should pray for the power to interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 16 Otherwise, if you bless[a] with the spirit, how can any one in the position of an outsider[b] say the “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may give thanks well enough, but the other man is not edified. 18 I thank God that I speak in tongues more than you all; 19 nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.

20 Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature. 21 In the law it is written, “By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23 If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed; and so, falling on his face, he will worship God and declare that God is really among you.

Orderly Worship

26 What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification. 27 If any speak in a tongue, let there be only two or at most three, and each in turn; and let one interpret. 28 But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting by, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged; 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of confusion but of peace.

As in all the churches of the saints, 34 the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says. 35 If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church. 36 What! Did the word of God originate with you, or are you the only ones it has reached?

37 If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord. 38 If any one does not recognize this, he is not recognized. 39 So, my brethren, earnestly desire to prophesy, and do not forbid speaking in tongues; 40 but all things should be done decently and in order.

Ezekiel 12

Judah’s Captivity Portrayed

12 The word of the Lord came to me: “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not; for they are a rebellious house. Therefore, son of man, prepare for yourself an exile’s baggage, and go into exile by day in their sight; you shall go like an exile from your place to another place in their sight. Perhaps they will understand, though[a] they are a rebellious house. You shall bring out your baggage by day in their sight, as baggage for exile; and you shall go forth yourself at evening in their sight, as men do who must go into exile. Dig through the wall in their sight, and go[b] out through it. In their sight you shall lift the baggage upon your shoulder, and carry it out in the dark; you shall cover your face, that you may not see the land; for I have made you a sign for the house of Israel.”

And I did as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands; I went forth in the dark, carrying my outfit upon my shoulder in their sight.

In the morning the word of the Lord came to me: “Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’ 10 Say to them, ‘Thus says the Lord God: This oracle concerns the prince in Jerusalem and all the house of Israel who are in it.’[c] 11 Say, ‘I am a sign for you: as I have done, so shall it be done to them; they shall go into exile, into captivity.’ 12 And the prince who is among them shall lift his baggage upon his shoulder in the dark, and shall go forth; he[d] shall dig through the wall and go[e] out through it; he shall cover his face, that he may not see the land with his eyes. 13 And I will spread my net over him, and he shall be taken in my snare; and I will bring him to Babylon in the land of the Chalde′ans, yet he shall not see it; and he shall die there. 14 And I will scatter toward every wind all who are round about him, his helpers[f] and all his troops; and I will unsheathe the sword after them. 15 And they shall know that I am the Lord, when I disperse them among the nations and scatter them through the countries. 16 But I will let a few of them escape from the sword, from famine and pestilence, that they may confess all their abominations among the nations where they go, and may know that I am the Lord.”

Judgment Not Postponed

17 Moreover the word of the Lord came to me: 18 “Son of man, eat your bread with quaking, and drink water with trembling and with fearfulness; 19 and say of the people of the land, Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with fearfulness, and drink water in dismay, because their land will be stripped of all it contains, on account of the violence of all those who dwell in it. 20 And the inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the Lord.”

21 And the word of the Lord came to me: 22 “Son of man, what is this proverb that you have about the land of Israel, saying, ‘The days grow long, and every vision comes to nought’? 23 Tell them therefore, ‘Thus says the Lord God: I will put an end to this proverb, and they shall no more use it as a proverb in Israel.’ But say to them, The days are at hand, and the fulfilment[g] of every vision. 24 For there shall be no more any false vision or flattering divination within the house of Israel. 25 But I the Lord will speak the word which I will speak, and it will be performed. It will no longer be delayed, but in your days, O rebellious house, I will speak the word and perform it, says the Lord God.”

26 Again the word of the Lord came to me: 27 “Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days hence, and he prophesies of times far off.’ 28 Therefore say to them, Thus says the Lord God: None of my words will be delayed any longer, but the word which I speak will be performed, says the Lord God.”

Psalm 51

Prayer for Cleansing and Pardon

To the choirmaster. A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba.

51 Have mercy on me, O God, according to thy steadfast love;
    according to thy abundant mercy blot out my transgressions.
Wash me thoroughly from my iniquity,
    and cleanse me from my sin!

For I know my transgressions,
    and my sin is ever before me.
Against thee, thee only, have I sinned,
    and done that which is evil in thy sight,
so that thou art justified in thy sentence
    and blameless in thy judgment.
Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.

Behold, thou desirest truth in the inward being;
    therefore teach me wisdom in my secret heart.
Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Fill[a] me with joy and gladness;
    let the bones which thou hast broken rejoice.
Hide thy face from my sins,
    and blot out all my iniquities.

10 Create in me a clean heart, O God,
    and put a new and right[b] spirit within me.
11 Cast me not away from thy presence,
    and take not thy holy Spirit from me.
12 Restore to me the joy of thy salvation,
    and uphold me with a willing spirit.

13 Then I will teach transgressors thy ways,
    and sinners will return to thee.
14 Deliver me from bloodguiltiness,[c] O God,
    thou God of my salvation,
    and my tongue will sing aloud of thy deliverance.

15 O Lord, open thou my lips,
    and my mouth shall show forth thy praise.
16 For thou hast no delight in sacrifice;
    were I to give a burnt offering, thou wouldst not be pleased.
17 The sacrifice acceptable to God[d] is a broken spirit;
    a broken and contrite heart, O God, thou wilt not despise.

18 Do good to Zion in thy good pleasure;
    rebuild the walls of Jerusalem,
19 then wilt thou delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on thy altar.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.