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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Joshua 8

Chapter 8

Capture of Ai. (A)The Lord then said to Joshua: Do not be afraid or dismayed. Take all the army with you and prepare to attack Ai.(B) I have delivered the king of Ai into your power, with his people, city, and land. Do to Ai and its king what you did to Jericho and its king—except that you may take its spoil and livestock as plunder.(C) Set an ambush behind the city. So Joshua and all the soldiers prepared to attack Ai. Picking out thirty thousand warriors,[a] Joshua sent them off by night with these orders: “See that you ambush the city from the rear. Do not be very far from the city. All of you must be ready. The rest of the people and I will come up to the city, and when they make a sortie against us as they did the last time, we will flee from them. They will keep coming out after us until we have drawn them away from the city, for they will think, ‘They are fleeing from us as they did the last time.’ When we flee, then you rise from ambush and take possession of the city, which the Lord, your God, will deliver into your power. When you have taken the city, set it on fire in obedience to the Lord’s command. These are my orders to you.”(D) Then Joshua sent them away. They went to the place of ambush, taking up their position to the west of Ai, toward Bethel. Joshua, however, spent that night with the army.

10 Early the next morning Joshua mustered the army and went up to Ai at its head, with the elders of Israel. 11 When all the troops he led were drawn up in position before the city, they pitched camp north of Ai, on the other side of the ravine. 12 He took about five thousand warriors and set them in ambush between Bethel and Ai, west of the city. 13 Thus the people took up their stations, with the main body north of the city and the ambush west of it, and Joshua waited overnight in the valley. 14 The king of Ai saw this, and he and all his army came out very early in the morning to engage Israel in battle at the place in front of the Arabah, not knowing that there was an ambush behind the city. 15 Joshua and the main body of the Israelites fled toward the wilderness, pretending defeat, 16 until the last of the soldiers in the city had been called out to pursue them. Since they were drawn away from the city, with everyone pursuing Joshua, 17 not a soldier remained in Ai or Bethel. They abandoned the city, leaving it open, as they pursued Israel.

18 Then the Lord directed Joshua: Stretch out the javelin in your hand toward Ai, for I will deliver it into your power. Joshua stretched out the javelin in his hand toward the city, 19 and as soon as he did so, the men in ambush rose from their post, rushed in, captured the city, and immediately set it on fire. 20 By the time the army of Ai looked back, the smoke from the city was going up to the heavens. Escape in any direction was impossible, because the Israelites retreating toward the wilderness now turned on their pursuers; 21 for when Joshua and the main body of Israelites saw that the city had been taken by ambush and was going up in smoke, they struck back at the forces of Ai. 22 Since those in the city came out to intercept them, Ai’s army was hemmed in by Israelites on both sides, who cut them down without any fugitives or survivors(E) 23 except the king, whom they took alive and brought to Joshua.

24 When Israel finished killing all the inhabitants of Ai in the open, who had pursued them into the wilderness, and all of them to the last man fell by the sword, then all Israel returned and put to the sword those inside the city. 25 There fell that day a total of twelve thousand men and women, the entire population of Ai. 26 (F)Joshua kept the javelin in his hand stretched out until he had carried out the ban on all the inhabitants of Ai. 27 However, the Israelites took for themselves as plunder the livestock and the spoil of that city, according to the command of the Lord issued to Joshua. 28 Then Joshua destroyed Ai by fire, reducing it to an everlasting mound of ruins, as it remains today.(G) 29 He had the king of Ai hanged on a tree until evening;(H) then at sunset Joshua ordered the body removed from the tree and cast at the entrance of the city gate, where a great heap of stones was piled up over it, which remains to the present day.

Altar on Mount Ebal. 30 [b](I)Later, on Mount Ebal, Joshua built to the Lord, the God of Israel, an altar 31 of unhewn stones on which no iron tool had been used,(J) just as Moses, the servant of the Lord, had commanded the Israelites, as recorded in the book of the law. On this altar they sacrificed burnt offerings to the Lord and made communion sacrifices. 32 There, in the presence of the Israelites, Joshua inscribed upon the stones a copy of the law written by Moses. 33 And all Israel, resident alien and native alike, with their elders, officers, and judges, stood on either side of the ark facing the levitical priests who were carrying the ark of the covenant of the Lord.(K) Half of them were facing Mount Gerizim and half Mount Ebal, just as Moses, the servant of the Lord, had first commanded for the blessing of the people of Israel. 34 (L)Then were read aloud all the words of the law, the blessings and the curses, exactly as written in the book of the law. 35 (M)Every single word that Moses had commanded, Joshua read aloud to the entire assembly, including the women and children, and the resident aliens among them.

Psalm 139

Psalm 139[a]

The All-knowing and Ever-present God

For the leader. A psalm of David.

I

Lord, you have probed me, you know me:
    you know when I sit and stand;[b](A)
    you understand my thoughts from afar.
You sift through my travels and my rest;
    with all my ways you are familiar.
Even before a word is on my tongue,
    Lord, you know it all.
Behind and before you encircle me
    and rest your hand upon me.
Such knowledge is too wonderful for me,
    far too lofty for me to reach.(B)

Where can I go from your spirit?
    From your presence, where can I flee?
If I ascend to the heavens, you are there;
    if I lie down in Sheol, there you are.(C)
If I take the wings of dawn[c]
    and dwell beyond the sea,
10 Even there your hand guides me,
    your right hand holds me fast.
11 If I say, “Surely darkness shall hide me,
    and night shall be my light”[d]
12 Darkness is not dark for you,
    and night shines as the day.
    Darkness and light are but one.(D)

II

13 You formed my inmost being;
    you knit me in my mother’s womb.(E)
14 I praise you, because I am wonderfully made;
    wonderful are your works!
    My very self you know.
15 My bones are not hidden from you,
When I was being made in secret,
    fashioned in the depths of the earth.[e]
16 Your eyes saw me unformed;
    in your book all are written down;(F)
    my days were shaped, before one came to be.

III

17 How precious to me are your designs, O God;
    how vast the sum of them!
18 Were I to count them, they would outnumber the sands;
    when I complete them, still you are with me.(G)
19 When you would destroy the wicked, O God,
    the bloodthirsty depart from me!(H)
20 Your foes who conspire a plot against you
    are exalted in vain.

IV

21 Do I not hate, Lord, those who hate you?
    Those who rise against you, do I not loathe?(I)
22 With fierce hatred I hate them,
    enemies I count as my own.

23 Probe me, God, know my heart;
    try me, know my thoughts.(J)
24 See if there is a wicked path in me;
    lead me along an ancient path.[f]

Jeremiah 2

Chapter 2

Infidelity of Israel.[a] The word of the Lord came to me: Go, cry out this message for Jerusalem to hear!

I remember the devotion[b] of your youth,
    how you loved me as a bride,
Following me in the wilderness,
    in a land unsown.(A)
Israel was dedicated to the Lord,
    the first fruits[c] of his harvest;
All who ate of it were held guilty,
    evil befell them—oracle of the Lord.(B)
Listen to the word of the Lord, house of Jacob!
    All you clans of the house of Israel,
    thus says the Lord:
What fault did your ancestors find in me
    that they withdrew from me,
Went after emptiness,
    and became empty themselves?(C)
They did not ask, “Where is the Lord
    who brought us up from the land of Egypt,
Who led us through the wilderness,
    through a land of wastes and ravines,
A land of drought and darkness,
    a land which no one crosses,
    where no one dwells?”(D)
I brought you into the garden land
    to eat its fine fruits,
But you entered and defiled my land,
    you turned my heritage into an abomination.(E)
The priests did not ask,
    “Where is the Lord?”
The experts in the law[d] did not know me:
    the shepherds rebelled against me.
The prophets prophesied by Baal,
    and went after useless idols.(F)
Therefore I will again accuse you—oracle of the Lord
    even your children’s children I will accuse.(G)
10 Cross to the coast of Cyprus and see,
    send to Kedar[e] and carefully inquire:
    Where has anything like this been done?
11 Does any other nation change its gods?—
    even though they are not gods at all!
But my people have changed their glory
    for useless things.(H)
12 Be horrified at this, heavens;
    shudder, be appalled—oracle of the Lord.
13 Two evils my people have done:
    they have forsaken me, the source of living waters;
They have dug themselves cisterns,
    broken cisterns that cannot hold water.(I)
14 Is Israel a slave, a house-born servant?[f]
    Why then has he become plunder?
15 Against him lions roar,
    they raise their voices.
They have turned his land into a waste;
    his cities are charred ruins, without an inhabitant.(J)
16 Yes, the people of Memphis[g] and Tahpanhes
    shave the crown of your head.
17 Has not forsaking the Lord, your God,
    done this to you?(K)
18 And now, why go to Egypt,[h]
    to drink the waters of the Nile?
Why go to Assyria,
    to drink the waters of the River?
19 Your own wickedness chastises you,
    your own infidelities punish you.
Know then, and see, how evil and bitter
    is your forsaking the Lord, your God,
And your showing no fear of me,
    oracle of the Lord, the God of hosts.(L)
20 Long ago you broke your yoke,(M)
    you tore off your bonds.
    You said, “I will not serve.”
On every high hill, under every green tree,
    you sprawled and served as a prostitute.[i]
21 But I had planted you as a choice vine,
    all pedigreed stock;
How could you turn out so obnoxious to me,
    a spurious vine?(N)
22 Even if you scour it with lye,
    and use much soap,
The stain of your guilt is still before me,
    oracle of the Lord God.(O)
23 How can you say, “I am not defiled,
    I have not pursued the Baals”?
Consider your conduct in the Valley,[j]
    recall what you have done:
A skittish young camel,
    running back and forth,
24     a wild donkey bred in the wilderness,
Sniffing the wind in her desire—
    who can restrain her lust?
None seeking her need tire themselves;
    in her time they will find her.
25 Stop wearing out your feet
    and parching your throat!
But you say, “No use! No!
    How I love these strangers,
    after them I must go.”(P)
26 As the thief is shamed when caught,
    so shall the house of Israel be shamed:
They, their kings, their princes,
    their priests and their prophets;(Q)
27 They say to a piece of wood, “You are my father,”
    and to a stone, “You gave me birth.”
They turn their backs to me, not their faces;
    yet in their time of trouble they cry out,
    “Rise up and save us!”
28 Where are the gods you made for yourselves?
    Let them rise up!
    Will they save you in your time of trouble?
For as numerous as your cities
    are your gods, O Judah!
And as many as the streets of Jerusalem
    are the altars you have set up for Baal.(R)
29 Why are you arguing with me?
    You have all rebelled against me—oracle of the Lord.
30 In vain I struck your children;
    correction they did not take.
Your sword devoured your prophets
    like a ravening lion.(S)
31 You people of this generation,
    consider the word of the Lord:
Have I become a wilderness to Israel,
    a land of gloom?
Why then do my people say, “We have moved on,
    we will not come to you any more”?
32 Does a young woman forget her jewelry,
    a bride her sash?
Yet my people have forgotten me
    days without number.(T)
33 How well you pick your way
    when seeking love!
In your wickedness,
    you have gone by ways unclean!
34 On your clothing is
    the life-blood of the innocent,
    you did not find them committing burglary;
35 Nonetheless you say, “I am innocent;
    at least, his anger is turned away from me.”
Listen! I will judge you
    on that word of yours, “I have not sinned.”
36 How frivolous you have become
    in changing your course!
By Egypt you will be shamed,
    just as you were shamed by Assyria.(U)
37 From there too you will go out,
    your hands upon your head;
For the Lord has rejected those in whom you trust,
    with them you will have no success.(V)

Matthew 16

Chapter 16

The Demand for a Sign. [a](A)The Pharisees and Sadducees came and, to test him, asked him to show them a sign from heaven. [b]He said to them in reply, “[In the evening you say, ‘Tomorrow will be fair, for the sky is red’; (B)and, in the morning, ‘Today will be stormy, for the sky is red and threatening.’ You know how to judge the appearance of the sky, but you cannot judge the signs of the times.] (C)An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah.”[c] Then he left them and went away.

The Leaven of the Pharisees and Sadducees. (D)In coming to the other side of the sea,[d] the disciples had forgotten to bring bread. (E)Jesus said to them, “Look out, and beware of the leaven[e] of the Pharisees and Sadducees.” [f]They concluded among themselves, saying, “It is because we have brought no bread.” When Jesus became aware of this he said, “You of little faith, why do you conclude among yourselves that it is because you have no bread? (F)Do you not yet understand, and do you not remember the five loaves for the five thousand, and how many wicker baskets you took up? 10 (G)Or the seven loaves for the four thousand, and how many baskets you took up? 11 How do you not comprehend that I was not speaking to you about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood[g] that he was not telling them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter’s Confession About Jesus.[h] 13 (H)When Jesus went into the region of Caesarea Philippi[i] he asked his disciples, “Who do people say that the Son of Man is?” 14 (I)They replied, “Some say John the Baptist,[j] others Elijah, still others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 [k](J)Simon Peter said in reply, “You are the Messiah, the Son of the living God.” 17 Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood[l] has not revealed this to you, but my heavenly Father. 18 (K)And so I say to you, you are Peter, and upon this rock I will build my church,[m] and the gates of the netherworld shall not prevail against it. 19 (L)I will give you the keys to the kingdom of heaven.[n] Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” 20 [o](M)Then he strictly ordered his disciples to tell no one that he was the Messiah.

The First Prediction of the Passion.[p] 21 (N)From that time on, Jesus began to show his disciples that he[q] must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.(O) 22 [r]Then Peter took him aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” 23 (P)He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

The Conditions of Discipleship.[s] 24 (Q)Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself,[t] take up his cross, and follow me. 25 (R)For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.[u] 26 What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? 27 [v](S)For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct. 28 [w]Amen, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.