Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Deuteronomy 26

26 When you have come into the land which the Lord your God gives you as an inheritance and possess it and live in it,

You shall take some of the first of all the produce of the soil which you harvest from the land the Lord your God gives you and put it in a basket, and go to the place [the sanctuary] which the Lord your God has chosen as the abiding place for His Name [and His Presence].

And you shall go to the priest who is in office in those days, and say to him, I give thanks this day to the Lord your God that I have come to the land which the Lord swore to our fathers to give us.

And the priest shall take the basket from your hand and set it down before the altar of the Lord your God.

And you shall say before the Lord your God, A wandering and lost Aramean ready to perish was my father [Jacob], and he went down into Egypt and sojourned there, few in number, and he became there a nation, great, mighty, and numerous.

And the Egyptians treated us very badly and afflicted us and laid upon us hard bondage.

And when we cried to the Lord, the God of our fathers, the Lord heard our voice and looked on our affliction and our labor and our [cruel] oppression;

And the Lord brought us forth out of Egypt with a mighty hand and with an outstretched arm, and with great (awesome) power and with signs and with wonders;

And He brought us into this place and gave us this land, a land flowing with milk and honey.

10 And now, behold, I bring the firstfruits of the ground which You, O Lord, have given me. And you shall set it down before the Lord your God and worship before the Lord your God;

11 And you and the Levite and the stranger and the sojourner among you shall rejoice in all the good which the Lord your God has given you and your household.

12 When you have finished paying all the tithe of your produce the third year, which is the year of tithing, and have given it to the Levite, the stranger and the sojourner, the fatherless, and to the widow, that they may eat within your towns and be filled,

13 Then you shall say before the Lord your God, I have brought the hallowed things (the tithe) out of my house and moreover have given them to the Levite, to the stranger and the sojourner, to the fatherless, and to the widow, according to all Your commandments which You have commanded me; I have not transgressed any of Your commandments, neither have I forgotten them.

14 I have not eaten of the tithe in my mourning [making the tithe unclean], nor have I handled any of it when I was unclean, nor given any of it to the dead. I have hearkened to the voice of the Lord my God; I have done according to all that You have commanded me.

15 Look down from Your holy habitation, from heaven, and bless Your people Israel and the land which You have given us as You swore to our fathers, a land flowing with milk and honey.

16 This day the Lord your God has commanded you to do these statutes and ordinances. Therefore you shall keep and do them with all your [mind and] heart and with all your being.

17 You have [openly] declared the Lord this day to be your God, [pledging] to walk in His ways, to keep His statutes and His commandments and His precepts, and to hearken to His voice.

18 And the Lord has declared this day that you are His peculiar people as He promised you, and you are to keep all His commandments;

19 And He will make you high above all nations which He has made, in praise and in fame and in honor, and that you shall be a holy people to the Lord your God, as He has spoken.

Psalm 117-118

Psalm 117

O praise the Lord, all you nations! Praise Him, all you people!(A)

For His mercy and loving-kindness are great toward us, and the truth and faithfulness of the Lord endure forever. Praise the Lord! (Hallelujah!)

Psalm 118

O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever!

Let Israel now say that His mercy and loving-kindness endure forever.

Let the house of Aaron [the priesthood] now say that His mercy and loving-kindness endure forever.

Let those now who reverently and worshipfully fear the Lord say that His mercy and loving-kindness endure forever.

Out of my distress I called upon the Lord; the Lord answered me and set me free and in a large place.

The Lord is on my side; I will not fear. What can man do to me?(B)

The Lord is on my side and takes my part, He is among those who help me; therefore shall I see my desire established upon those who hate me.

It is better to trust and take refuge in the Lord than to put confidence in man.

It is better to trust and take refuge in the Lord than to put confidence in princes.

10 All nations (the surrounding tribes) compassed me about, but in the name of the Lord I will cut them off!

11 They compassed me about, yes, they surrounded me on every side; but in the name of the Lord I will cut them off!

12 They swarmed about me like bees, they blaze up and are extinguished like a fire of thorns; in the name of the Lord I will cut them off!(C)

13 You [my adversary] thrust sorely at me that I might fall, but the Lord helped me.

14 The Lord is my Strength and Song; and He has become my Salvation.

15 The voice of rejoicing and salvation is in the tents and private dwellings of the [uncompromisingly] righteous: the right hand of the Lord does valiantly and achieves strength!

16 The right hand of the Lord is exalted; the right hand of the Lord does valiantly and achieves strength!

17 I shall not die but live, and shall declare the works and recount the illustrious acts of the Lord.

18 The Lord has chastened me sorely, but He has not given me over to death.(D)

19 Open to me the [temple] gates of righteousness; I will enter through them, and I will confess and praise the Lord.

20 This is the gate of the Lord; the [uncompromisingly] righteous shall enter through it.(E)

21 I will confess, praise, and give thanks to You, for You have heard and answered me; and You have become my Salvation and Deliverer.

22 The stone which the builders rejected has become the chief cornerstone.

23 This is from the Lord and is His doing; it is marvelous in our eyes.(F)

24 This is the day which the Lord has brought about; we will rejoice and be glad in it.

25 Save now, we beseech You, O Lord; send now prosperity, O Lord, we beseech You, and give to us success!

26 Blessed is he who comes in the name of the Lord; we bless you from the house of the Lord [you who come into His sanctuary under His guardianship].(G)

27 The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest’s court, right up] to the horns of the altar.

28 You are my God, and I will confess, praise, and give thanks to You; You are my God, I will extol You.

29 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever.

Isaiah 53

53 Who has believed (trusted in, relied upon, and clung to) our message [of that which was revealed to us]? And to whom has the arm of the Lord been disclosed?(A)

For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.

He was despised and rejected and forsaken by men, a Man of sorrows and pains, and acquainted with grief and sickness; and like One from Whom men hide their faces He was despised, and we did not appreciate His worth or have any esteem for Him.

Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy].(B)

But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole.

All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all.(C)

He was oppressed, [yet when] He was afflicted, He was submissive and opened not His mouth; like a lamb that is led to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth.

By oppression and judgment He was taken away; and as for His generation, who among them considered that He was cut off out of the land of the living [stricken to His death] for the transgression of my [Isaiah’s] people, to whom the stroke was due?

And they assigned Him a grave with the wicked, and with a rich man in His death, although He had done no violence, neither was any deceit in His mouth.(D)

10 Yet it was the will of the Lord to bruise Him; He has put Him to grief and made Him sick. When You and He make His life an offering for sin [and He has risen from the dead, in time to come], He shall see His [spiritual] offspring, He shall prolong His days, and the will and pleasure of the Lord shall prosper in His hand.

11 He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].

12 Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious).(E)

Matthew 1

The book of the ancestry (genealogy) of Jesus Christ (the Messiah, the Anointed), the son (descendant) of David, the son (descendant) of Abraham.(A)

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,

Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Aram,

Aram the father of Aminadab, Aminadab the father of Nahshon, Nahshon the father of Salmon,

Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,

Jesse the father of King David, King David the father of Solomon, whose mother had been the wife of Uriah,(B)

Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,

Asa the father of Jehoshaphat, Jehoshaphat the father of Joram [Jehoram], Joram the father of Uzziah,

Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,

10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,

11 And Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers about the time of the removal (deportation) to Babylon.(C)

12 After the exile to Babylon, Jeconiah became the father of Shealtiel [Salathiel], Shealtiel the father of Zerubbabel,

13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,

14 Azor the father of Sadoc, Sadoc the father of Achim, Achim the father of Eliud,

15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,

16 Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, Who is called the Christ. (the Messiah, the Anointed)

17 So all the generations from Abraham to David are fourteen, from David to the Babylonian exile (deportation) fourteen generations, from the Babylonian exile to the Christ fourteen generations.

18 Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit.

19 And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly.

20 But as he was thinking this over, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, descendant of David, do not be afraid to take Mary [as] your wife, for that which is conceived in her is of (from, out of) the Holy Spirit.

21 She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from [a]failing and missing the true end and scope of life, which is God].

22 All this took place that it might be fulfilled which the Lord had spoken through the prophet,

23 Behold, the virgin shall become pregnant and give birth to a Son, and they shall call His name Emmanuel—which, when translated, means, God with us.(D)

24 Then Joseph, being aroused from his sleep, did as the angel of the Lord had commanded him: he took [her to his side as] his wife.

25 But he had no union with her as her husband until she had borne her firstborn Son; and he called His name Jesus.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation