M’Cheyne Bible Reading Plan
36 (LY: vii) The leaders of the clans of the family of the descendants of Gil‘ad, the son of Machir, the son of M’nasheh, of the families of the descendants of Yosef, approached and addressed Moshe and the leaders, the heads of the clans of the people of Isra’el. 2 They said, “Adonai ordered my lord to give by lot the land to be inherited by the people of Isra’el, and my lord was ordered by Adonai to give the inheritance of our kinsman Tz’lof’chad to his daughters. 3 But if they get married to anyone belonging to another of the tribes of the people of Isra’el, then their inheritance will be taken away from the inheritance of our ancestors and be added to the inheritance of the tribe they will then belong to; thus it will be taken away from the sum total of our inheritance. 4 And when the yovel of the people of Isra’el comes, their inheritance will be added to the land possessed by the tribe they will then belong to and be subtracted from the inheritance belonging to the tribe of our ancestors.”
5 Moshe gave this order to the people of Isra’el, in keeping with the word of Adonai : “The tribe of the descendants of Yosef is right in what it says. 6 Here is what Adonai has ordered concerning the daughters of Tz’lof’chad: ‘Let them be married to whomever they think best, but they must marry only into a family from their father’s tribe. 7 In this way no inheritance of the people of Isra’el will move from one tribe to another; for each of the people of Isra’el is to hold on to the land for inheritance belonging to his father’s tribe. 8 Every daughter who possesses an inheritance in any tribe of the people of Isra’el is to become the wife of someone from the family of her father’s tribe, so that every one of the people of Isra’el will stay in possession of his ancestors’ inheritance. 9 Thus no inheritance will move from one tribe to another, for each of the tribes of the people of Isra’el will hold on to its own inheritance.”
(Maftir) 10 The daughters of Tz’lof’chad did as Adonai had ordered Moshe. 11 Machlah, Tirtzah, Hoglah, Milkah and No‘ah all got married to sons of their father’s brothers. 12 They were married into the families of the descendants of M’nasheh the son of Yosef, and their inheritance remained in the tribe of their father’s family.
13 These are the mitzvot and rulings which Adonai gave through Moshe to the people of Isra’el in the plains of Mo’av by the Yarden, across from Yericho.
Haftarah Masa‘ei: Yirmeyahu (Jeremiah) 2:4–28; 3:4 (A); 2:4–28; 4:1–2 (S)
B’rit Hadashah suggested reading for Parashah Mattot: Ya‘akov (James) 4:1–12
Hazak, hazak, v’nit’chazek!
Be strong, be strong, and let us be strengthened!
80 (0) For the leader. Set to “Lilies.” A testimony. A psalm of Asaf:
2 (1) Shepherd of Isra’el, listen!
You who lead Yosef like a flock,
you whose throne is on the k’ruvim,
shine out!
3 (2) Before Efrayim, Binyamin and M’nasheh,
rouse your power; and come to save us.
4 (3) God, restore us!
Make your face shine, and we will be saved.
5 (4) Adonai, God of armies, how long
will you be angry with your people’s prayers?
6 (5) You have fed them tears as their bread
and made them drink tears in abundance.
7 (6) You make our neighbors fight over us,
and our enemies mock us.
8 (7) God of armies, restore us!
Make your face shine, and we will be saved.
9 (8) You brought a vine out of Egypt,
you expelled the nations and planted it,
10 (9) you cleared a space for it;
then it took root firmly and filled the land.
11 (10) The mountains were covered with its shade,
the mighty cedars with its branches;
12 (11) It put out branches as far as the sea
and shoots to the [Euphrates] River.
13 (12) Why did you break down [the vineyard’s] wall,
so that all passing by can pluck [its fruit]?
14 (13) The boar from the forest tears it apart;
wild creatures from the fields feed on it.
15 (14) God of armies, please come back!
Look from heaven, see, and tend this vine!
16 (15) Protect what your right hand planted,
the son you made strong for yourself.
17 (16) It is burned by fire, it is cut down;
they perish at your frown of rebuke.
18 (17) Help the man at your right hand,
the son of man you made strong for yourself.
19 (18) Then we won’t turn away from you —
if you revive us, we will call on your name.
20 (19) Adonai, God of armies, restore us!
Make your face shine, and we will be saved.
28 Woe to the haughty crown of Efrayim’s drunks,
to the fading flower of its proud splendor,
located at the head of the rich valley
belonging to people overcome by wine!
2 Adonai has someone strong and powerful.
He comes like a hailstorm, a destructive tempest,
like a flood of water, rushing, overwhelming;
with his hand he hurls them to the ground.
3 The haughty crown of Efrayim’s drunks
is trampled underfoot;
4 and the fading flower of its proud splendor,
located at the head of the rich valley,
is like the first ripe fig of summer —
whoever sees it picks and eats it.
5 On that day, Adonai-Tzva’ot
will be a glorious crown,
a brilliant diadem
for the remnant of his people.
6 He will also be a spirit of justice
for whoever sits as a judge,
and a source of strength for those
repelling enemy attacks at the gate.
7 But there are others reeling from wine,
staggering about because of strong liquor;
cohen and prophet reel from strong liquor,
they are confused by wine.
Led astray by strong liquor,
they err in their visions and stumble when judging.
8 All tables are covered with vomit and feces,
not a single place is clean.
9 Can no one be taught anything?
Can no one understand the message?
Must one teach barely weaned toddlers,
babies just taken from the breast,
10 so that [one has to use nursery rhymes]? —
Tzav la-tzav, tzav la-tzav,
kav la-kav, kav la-kav
z‘eir sham, z‘eir sham
[Precept by precept, precept by precept,
line by line, line by line,
a little here, a little there].
11 So with stammering lips, in a foreign accent,
[Adonai] will speak to this people.
12 He once told this people, “It’s time to rest,
the exhausted can rest, now you can relax” —
but they wouldn’t listen.
13 So now the word of Adonai for them comes
“precept by precept, precept by precept,
line by line, line by line,
a little here, a little there,”
so that when they walk, they stumble backward,
and are broken, trapped and captured!
14 So listen to the word of Adonai, you scoffers,
composing taunts for this people in Yerushalayim:
15 Because you said, “We made a covenant with death,
we made a contract with Sh’ol.
When the raging flood passes through,
it will not touch us.
For we have made lies our refuge
and hid ourselves in falsehoods” —
16 therefore here is what Adonai Elohim says:
“Look, I am laying in Tziyon
a tested stone, a costly cornerstone,
a firm foundation-stone;
he who trusts will not rush here and there.
17 I will make justice the plumbline
and righteousness the plumb-bob;
hail will sweep away the refuge of lies,
water will overflow the hiding place,
18 your covenant with death will be annulled,
and your contract with Sh’ol will not stand.
When the raging flood passes through,
you will be trampled down by it.
19 As often as it passes through, it will take you,
for it will pass through every morning,
day after day, night after night;
understanding the message will be sheer terror.”
20 For, [as the saying goes,]
“The bed is too short for a person to stretch,
and the blanket too narrow [to protect him from cold]
even if he crams himself in.”
21 For Adonai will arise, as at Mount P’ratzim,
and storm with rage, as in the Giv‘on Valley;
so he can do his deed, his strange deed,
and perform his task, his alien task.
22 Therefore, now, stop your scoffing,
or your bonds will be further tightened;
for I have heard from Adonai Elohim-Tzva’ot
that destruction is decreed for the whole land.
23 Listen and hear my voice;
pay attention, and hear what I say:
24 Does a farmer sowing keep plowing forever?
Does he never stop breaking up and harrowing his land?
25 No — when he finishes levelling it,
he scatters his dill-seed, sows his cumin,
puts wheat in rows, barley where it belongs,
and plants buckwheat around the edges;
26 because his God has taught him this,
has given him instruction.
27 Dill must not be threshed with a sledge
or cartwheels driven over cumin;
rather, dill one beats with a stick
and cumin with a flail.
28 When crushing grain for bread,
one doesn’t thresh it forever;
one drives the horse and cart wheels over it
but doesn’t crush it to powder.
29 This too comes from Adonai-Tzva’ot —
his counsel is wonderful, his wisdom great.
1 From: The Elder
To: The chosen lady and her children, whom I love in truth — and not only I but also all who have come to know the truth — 2 because of the Truth which remains united with us and will be with us forever:
3 Grace, mercy and shalom will be with us from God the Father and from Yeshua the Messiah, the Son of the Father, in truth and love.
4 I was very happy when I found some of your children living in truth, just as the Father commanded us. 5 And now, dear lady, I am requesting that we love one another — not as if this were a new command I am writing you, for it is the one which we have had from the beginning. 6 Moreover, love is this: that we should live according to his commands. This is the command, as you people have heard from the beginning; live by it!
7 For many deceivers have gone out into the world, people who do not acknowledge Yeshua the Messiah’s coming as a human being. Such a person is a deceiver and an anti-Messiah. 8 Watch yourselves, so that you won’t lose what you have worked for, but will receive your full reward. 9 Everyone who goes ahead and does not remain true to what the Messiah has taught does not have God. Those who remain true to his teaching have both the Father and the Son. 10 If someone comes to you and does not bring this teaching, don’t welcome him into your home. Don’t even say, “Shalom!” to him; 11 for the person who says, “Shalom!” to him shares in his evil deeds.
12 Although I have much to write you people, I would rather not use paper and ink. Instead, I hope to come and see you and to talk with you face to face, so that our joy may be complete.
13 The children of your chosen sister send you their greetings.
Copyright © 1998 by David H. Stern. All rights reserved.