M’Cheyne Bible Reading Plan
Parashah 39: Hukkat (Regulation) 19:1–22:1
[In regular years read with Parashah 40, in leap years read separately]
19 Adonai said to Moshe and Aharon, 2 “This is the regulation from the Torah which Adonai has commanded. Tell the people of Isra’el to bring you a young red female cow without fault or defect and which has never borne a yoke. 3 You are to give it to El‘azar the cohen; it is to be brought outside the camp and slaughtered in front of him. 4 El‘azar the cohen is to take some of its blood with his finger and sprinkle this blood toward the front of the tent of meeting seven times. 5 The heifer is to be burned to ashes before his eyes — its skin, meat, blood and dung is to be burned to ashes. 6 The cohen is to take cedar-wood, hyssop and scarlet yarn and throw them onto the heifer as it is burning up. 7 Then the cohen is to wash his clothes and himself in water, after which he may re-enter the camp; but the cohen will remain unclean until evening. 8 The person who burned up the heifer is to wash his clothes and himself in water, but he will remain unclean until evening. 9 A man who is clean is to collect the ashes of the heifer and store them outside the camp in a clean place. They are to be kept for the community of the people of Isra’el to prepare water for purification from sin. 10 The one who collected the ashes of the heifer is to wash his clothes and be unclean until evening. For the people of Isra’el and for the foreigner staying with them this will be a permanent regulation.
11 “Anyone who touches a corpse, no matter whose dead body it is, will be unclean for seven days. 12 He must purify himself with [these ashes] on the third and seventh days; then he will be clean. But if he does not purify himself the third and seventh days, he will not be clean. 13 Anyone who touches a corpse, no matter whose dead body it is, and does not purify himself has defiled the tabernacle of Adonai. That person will be cut off from Isra’el, because the water for purification was not sprinkled on him. He will be unclean; his uncleanness is still on him.
14 “This is the law: when a person dies in a tent, everyone who enters the tent and everything in the tent will be unclean for seven days. 15 Every open container without a cover closely attached is unclean. 16 Also whoever is in an open field and touches a corpse, whether of someone killed by a weapon or of someone who died naturally, or the bone of a person, or a grave, will be unclean for seven days.
17 “For the unclean person they are to take some of the ashes of the animal burned up as a purification from sin and add them to fresh water in a container. (LY: ii) 18 A clean person is to take a bunch of hyssop leaves, dip it in the water and sprinkle it on the tent, on all the containers, on the people who were there, and on the person who touched the bone or the person killed or the one who died naturally or the grave. 19 The clean person will sprinkle the unclean person on the third and seventh days. On the seventh day he will purify him; then he will wash his clothes and himself in water; and he will be clean at evening. 20 The person who remains unclean and does not purify himself will be cut off from the community because he has defiled the sanctuary of Adonai. The water for purification has not been sprinkled on him; he is unclean. 21 This is to be a permanent regulation for them. The person who sprinkles the water for purification is to wash his clothes. Whoever touches the water for purification will be unclean until evening. 22 Anything the unclean person touches will be unclean, and anyone who touches him will be unclean until evening.”
56 (0) For the leader. Set to “The Silent Dove in the Distance.” By David; a mikhtam, when the P’lishtim captured him in Gat:
2 (1) Show me favor, God;
for people are trampling me down —
all day they fight and press on me.
3 (2) Those who are lying in wait for me
would trample on me all day.
For those fighting against me are many.
Most High, 4 (3) when I am afraid,
I put my trust in you.
5 (4) In God — I praise his word —
in God I trust; I have no fear;
what can human power do to me?
6 (5) All day long they twist my words;
their only thought is to harm me.
7 (6) They gather together and hide themselves,
spying on my movements, hoping to kill me.
8 (7) Because of their crime, they cannot escape;
in anger, God, strike down the peoples.
9 (8) You have kept count of my wanderings;
store my tears in your water-skin —
aren’t they already recorded in your book?
10 (9) Then my enemies will turn back
on the day when I call;
this I know: that God is for me.
11 (10) In God — I praise his word —
in Adonai — I praise his word —
12 (11) in God I trust; I have no fear;
what can mere humans do to me?
13 (12) God, I have made vows to you;
I will fulfill them with thank offerings to you.
14 (13) For you rescued me from death,
you kept my feet from stumbling,
so that I can walk in God’s presence,
in the light of life.
57 (0) For the leader. Set to “Do Not Destroy.” By David, a mikhtam, when he fled from Sha’ul into the cave:
2 (1) Show me favor, God, show me favor;
for in you I have taken refuge.
Yes, I will find refuge in the shadow of your wings
until the storms have passed.
3 (2) I call to God, the Most High,
to God, who is accomplishing his purpose for me.
4 (3) He will send from heaven and save me
when those who would trample me down mock me. (Selah)
God will send his grace and his truth.
5 (4) I am surrounded by lions,
I am lying down among people breathing fire,
men whose teeth are spears and arrows
and their tongues sharp-edged swords.
6 (5) Be exalted, God, above heaven!
May your glory be over all the earth!
7 (6) They prepared a snare for my feet,
but I am bending over [to avoid it].
They dug a pit ahead of me,
but they fell into it themselves. (Selah)
8 (7) My heart is steadfast, God, steadfast.
I will sing and make music.
9 (8) Awake, my glory! Awake, lyre and lute!
I will awaken the dawn.
10 (9) I will thank you, Adonai, among the peoples;
I will make music to you among the nations.
11 (10) For your grace is great, all the way to heaven,
and your truth, all the way to the skies.
12 (11) Be exalted, God, above heaven!
May your glory be over all the earth!
8 Adonai said to me, “Take a large tablet, and write on it in easily readable letters; ‘Maher shalal, hash baz [the spoil hurries, the prey speeds along].’” 2 I had it witnessed for me by reliable witnesses — Uriyah the cohen and Z’kharyahu the son of Y’verekhyahu. 3 Then I had sexual relations with my wife; she became pregnant and gave birth to a son; and Adonai said to me, “Name him Maher Shalal Hash Baz; 4 because before the child knows how to cry, ‘Abba!’ and ‘Eema!’, the riches of Dammesek and the spoil of Shomron will be carried off and given to the king of Ashur.” 5 Adonai went on speaking and said more to me:
6 “Since this people has rejected
the gently flowing waters from Shilo’ach
and takes joy in Retzin and the son of Remalyah;
7 now Adonai will bring upon them
the mighty floodwaters of the [Euphrates] River —
that is, the king of Ashur and his power.
It will rise above all its channels
and overflow all its banks.
8 It will sweep through Y’hudah,
flooding everything and passing on.
It will reach even up to the neck,
and its outspread wings
will fill the whole expanse of the land.”
God is with us! [a]
9 You may make an uproar, peoples;
but you will be shattered.
Listen, all of you from distant lands:
arm yourselves, but you will be shattered;
yes, arm yourselves,
but you will be shattered;
10 devise a plan, but it will come to nothing;
say anything you like, but it won’t happen;
because God is with us [b].
11 For this is what Adonai said to me, speaking with a strong hand, warning me not to live the way this people does:
12 “Don’t regard as alliance what this people calls alliance,
and don’t fear what they fear or be awestruck by it;
13 but Adonai-Tzva’ot — consecrate him!
Let him be the object of your fear and awe!
14 He is there to be a sanctuary.
But for both the houses of Isra’el
he will be a stone to stumble over,
a rock obstructing their way;
a trap and a snare
for the inhabitants of Yerushalayim.
15 Many of them will stumble and fall,
be broken and trapped and captured.
16 Wrap up this document, and confine its teaching to those I have instructed.”
17 I will wait for Adonai,
who is hiding his face
from the house of Ya‘akov;
yes, I will look for him.
18 Meanwhile, I and the children
whom Adonai has given me
will become for Isra’el
signs and wonders
from Adonai-Tzva’ot
living on Mount Tziyon.
19 So when they tell you to consult
those squeaking, squawking mediums and fortune-tellers;
[you are to answer],
“Shouldn’t a people seek their God?
Must the living ask the dead
20 for teaching and instruction?”
For they will indeed give you
this unenlightened suggestion.
21 Distressed and hungry
they will pass through the land;
and because of their hunger they will grow angry
and curse by their king and by their God.
But whether they look up [to God]
22 or [down] at the earth,
they will see only trouble and darkness,
anguished gloom and pervasive darkness.
23 (9:1) But there will be no more gloom
for those who are now in anguish.
In the past the land of Z’vulun
and the land of Naftali were regarded lightly;
but in the future he will honor the way to the lake,
beyond the Yarden, Galil-of-the-Goyim.
9 (2) The people living in darkness
have seen a great light;
upon those living in the land that lies
in the shadow of death, light has dawned.
2 (3) You have enlarged the nation
and increased their joy;
they rejoice in your presence
as if rejoicing at harvest time,
the way men rejoice
when dividing up the spoil.
3 (4) For the yoke that weighed them down,
the bar across their shoulders,
and their driver’s goad
you have broken as on the day of Midyan[’s defeat].
4 (5) For all the boots of soldiers marching
and every cloak rolled in blood
is destined for burning,
fuel for the fire.
5 (6) For a child is born to us,
a son is given to us;
dominion will rest on his shoulders,
and he will be given the name
Pele-Yo‘etz El Gibbor
Avi-‘Ad Sar-Shalom
[Wonder of a Counselor, Mighty God,
Father of Eternity, Prince of Peace],
6 (7) in order to extend the dominion
and perpetuate the peace
of the throne and kingdom of David,
to secure it and sustain it
through justice and righteousness
henceforth and forever.
The zeal of Adonai-Tzva’ot
will accomplish this.
7 (8) Adonai sent a word to Ya‘akov,
and it has fallen on Isra’el.
2 My brothers, practice the faith of our Lord Yeshua, the glorious Messiah, without showing favoritism. 2 Suppose a man comes into your synagogue wearing gold rings and fancy clothes, and also a poor man comes in dressed in rags. 3 If you show more respect to the man wearing the fancy clothes and say to him, “Have this good seat here,” while to the poor man you say, “You, stand over there,” or, “Sit down on the floor by my feet,” 4 then aren’t you creating distinctions among yourselves, and haven’t you made yourselves into judges with evil motives?
5 Listen, my dear brothers, hasn’t God chosen the poor of the world to be rich in faith and to receive the Kingdom which he promised to those who love him? 6 But you despise the poor! Aren’t the rich the ones who oppress you and drag you into court? 7 Aren’t they the ones who insult the good name of Him to whom you belong? 8 If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, “Love your neighbor as yourself,”[a] you are doing well. 9 But if you show favoritism, your actions constitute sin, since you are convicted under the Torah as transgressors.
10 For a person who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all. 11 For the One who said, “Don’t commit adultery,”[b] also said, “Don’t murder.”[c] Now, if you don’t commit adultery but do murder, you have become a transgressor of the Torah.
12 Keep speaking and acting like people who will be judged by a Torah which gives freedom. 13 For judgment will be without mercy toward one who doesn’t show mercy; but mercy wins out over judgment.
14 What good is it, my brothers, if someone claims to have faith but has no actions to prove it? Is such “faith” able to save him? 15 Suppose a brother or sister is without clothes and daily food, 16 and someone says to him, “Shalom! Keep warm and eat hearty!” without giving him what he needs, what good does it do? 17 Thus, faith by itself, unaccompanied by actions, is dead.
18 But someone will say that you have faith and I have actions. Show me this faith of yours without the actions, and I will show you my faith by my actions! 19 You believe that “God is one”?[d] Good for you! The demons believe it too — the thought makes them shudder with fear!
20 But, foolish fellow, do you want to be shown that such “faith” apart from actions is barren? 21 Wasn’t Avraham avinu declared righteous because of actions when he offered up his son Yitz’chak on the altar? 22 You see that his faith worked with his actions; by the actions the faith was made complete; 23 and the passage of the Tanakh was fulfilled which says, “Avraham had faith in God, and it was credited to his account as righteousness.”[e] He was even called God’s friend.[f] 24 You see that a person is declared righteous because of actions and not because of faith alone.
25 Likewise, wasn’t Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route? 26 Indeed, just as the body without a spirit is dead, so too faith without actions is dead.
Copyright © 1998 by David H. Stern. All rights reserved.