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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
Numbers 15

15 And Jehovah speaketh unto Moses, saying,

`Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land of your dwellings, which I am giving to you,

then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock.

`And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil;

and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb;

or for a ram thou dost prepare a present of flour, two-tenth deals, mixed with oil, a third of the hin;

and wine for a libation, a third part of the hin, thou dost bring near -- a sweet fragrance to Jehovah.

`And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah,

then he hath brought near for the son of the herd a present of flour, three-tenth deals, mixed with oil, a half of the hin;

10 and wine thou bringest near for a libation, a half of the hin -- a fire-offering of sweet fragrance to Jehovah;

11 thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats.

12 `According to the number that ye prepare, so ye do to each, according to their number;

13 every native doth thus with these, at bringing near a fire-offering of sweet fragrance to Jehovah;

14 and when a sojourner sojourneth with you, or whoso [is] in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth.

15 `One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye [are] so is the sojourner before Jehovah;

16 one law and one ordinance is to you and to the sojourner who is sojourning with you.'

17 And Jehovah speaketh unto Moses, saying,

18 `Speak unto the sons of Israel, and thou hast said unto them, In your coming in unto the land whither I am bringing you in,

19 then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;

20 the beginning of your dough a cake ye heave up -- a heave-offering; as the heave-offering of a threshing-floor, so ye do heave it.

21 Of the beginning of your dough ye do give to Jehovah a heave-offering -- to your generations.

22 `And when ye err, and do not all these commands which Jehovah hath spoken unto Moses,

23 the whole that Jehovah hath charged upon you by the hand of Moses, from the day that Jehovah hath commanded, and henceforth, to your generations,

24 then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.

25 `And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it [is] ignorance, and they -- they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;

26 and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company [it is done] in ignorance.

27 `And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;

28 and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him;

29 for the native among the sons of Israel, and for the sojourner who is sojourning in their midst -- one law is to you, for him who is doing [anything] through ignorance.

30 `And the person who doth [aught] with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people;

31 because the word of Jehovah he despised, and His command hath broken -- that person is certainly cut off; his iniquity [is] on him.'

32 And the sons of Israel are in the wilderness, and they find a man gathering wood on the sabbath-day,

33 and those finding him gathering wood bring him near unto Moses, and unto Aaron, and unto all the company,

34 and they place him in ward, for it [is] not explained what is [to be] done to him.

35 And Jehovah saith unto Moses, `The man is certainly put to death, all the company stoning him with stones, at the outside of the camp.'

36 And all the company bring him out unto the outside of the camp, and stone him with stones, and he dieth, as Jehovah hath commanded Moses.

37 And Jehovah speaketh unto Moses, saying,

38 `Speak unto the sons of Israel, and thou hast said unto them, and they have made for themselves fringes on the skirts of their garments, to their generations, and they have put on the fringe of the skirt a ribbon of blue,

39 and it hath been to you for a fringe, and ye have seen it, and have remembered all the commands of Jehovah, and have done them, and ye search not after your heart, and after your eyes, after which ye are going a-whoring;

40 so that ye remember and have done all My commands, and ye have been holy to your God;

41 I [am] Jehovah your God, who hath brought you out from the land of Egypt to become your God; I, Jehovah, [am] your God.'

Psalm 51

51 To the Overseer. -- A Psalm of David, in the coming inn unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions.

Thoroughly wash me from mine iniquity, And from my sin cleanse me,

For my transgressions I do know, And my sin [is] before me continually.

Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.

Lo, in iniquity I have been brought forth, And in sin doth my mother conceive me.

Lo, truth Thou hast desired in the inward parts, And in the hidden part Wisdom Thou causest me to know.

Thou cleansest me with hyssop and I am clean, Washest me, and than snow I am whiter.

Thou causest me to hear joy and gladness, Thou makest joyful bones Thou hast bruised.

Hide Thy face from my sin. And all mine iniquities blot out.

10 A clean heart prepare for me, O God, And a right spirit renew within me.

11 Cast me not forth from Thy presence, And Thy Holy Spirit take not from me.

12 Restore to me the joy of Thy salvation, And a willing spirit doth sustain me.

13 I teach transgressors Thy ways, And sinners unto Thee do return.

14 Deliver me from blood, O God, God of my salvation, My tongue singeth of Thy righteousness.

15 O Lord, my lips thou dost open, And my mouth declareth Thy praise.

16 For Thou desirest not sacrifice, or I give [it], Burnt-offering Thou acceptest not.

17 The sacrifices of God [are] a broken spirit, A heart broken and bruised, O God, Thou dost not despise.

18 Do good in Thy good pleasure with Zion, Thou dost build the walls of Jerusalem.

19 Then Thou desirest sacrifices of righteousness, Burnt-offering, and whole burnt-offering, Then they offer bullocks on thine altar!

Isaiah 5

Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill,

And he fenceth it, and casteth out its stones, And planteth it [with] a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!

And now, O inhabitant of Jerusalem, and man of Judah, Judge, I pray you, between me and my vineyard.

What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!

And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.

And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain.

Because the vineyard of Jehovah of Hosts [Is] the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.

Wo [to] those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!

By the weapons of Jehovah of Hosts Do not many houses a desolation become? Great and good without inhabitant!

10 For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah.

11 Wo [to] those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!

12 And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.

13 Therefore my people removed without knowledge, And its honourable ones are famished, And its multitude dried up of thirst.

14 Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one -- into her.

15 And bowed down is the low, and humbled the high, And the eyes of the haughty become low,

16 And Jehovah of Hosts is high in judgment, And the Holy God sanctified in righteousness,

17 And fed have lambs according to their leading, And waste places of the fat ones Do sojourners consume.

18 Wo [to] those drawing out iniquity with cords of vanity, And as [with] thick ropes of the cart -- sin.

19 Who are saying, `Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.'

20 Wo [to] those saying to evil `good,' And to good `evil,' Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.

21 Wo [to] the wise in their own eyes, And -- before their own faces -- intelligent!

22 Wo [to] the mighty to drink wine, And men of strength to mingle strong drink.

23 Declaring righteous the wicked for a bribe, And the righteousness of the righteous They turn aside from him.

24 Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised.

25 Therefore hath the anger of Jehovah burned among His people, And He stretcheth out His hand against it, And smiteth it, and the mountains tremble, And their carcase is as filth in the midst of the out-places. With all this His anger did not turn back, And still His hand is stretched out!

26 And He lifted up an ensign to nations afar off, And hissed to it from the end of the earth, And lo, with haste, swift it cometh.

27 There is none weary, nor stumbling in it, It doth not slumber, nor sleep, Nor opened hath been the girdle of its loins, Nor drawn away the latchet of its sandals.

28 Whose arrows [are] sharp, and all its bows bent, Hoofs of its horses as flint have been reckoned, And its wheels as a hurricane!

29 Its roaring [is] like a lioness, It roareth like young lions, And it howleth, and seizeth prey, And carrieth away safely, and there is none delivering.

30 And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!

Hebrews 12

12 Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

Not yet unto blood did ye resist -- with the sin striving;

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?

10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

12 Wherefore, the hanging-down hands and the loosened knees set ye up;

13 and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

14 peace pursue with all, and the separation, apart from which no one shall see the Lord,

15 looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

16 lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

17 for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

18 For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,

19 and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

20 for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

21 and, (so terrible was the sight,) Moses said, `I am fearful exceedingly, and trembling.'

22 But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

23 to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,

24 and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

25 See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who [speaketh] from heaven,

26 whose voice the earth shook then, and now hath he promised, saying, `Yet once -- I shake not only the earth, but also the heaven;'

27 and this -- `Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

28 wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

29 for also our God [is] a consuming fire.