M’Cheyne Bible Reading Plan
11 And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp.
2 And the people cry unto Moses, and Moses prayeth unto Jehovah, and the fire is quenched;
3 and he calleth the name of that place Taberah, for the fire of Jehovah hath `burned' among them.
4 And the rabble who [are] in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, `Who doth give us flesh?
5 We have remembered the fish which we do eat in Egypt for nought, the cucumbers, and the melons, and the leeks, and the onions, and the garlick;
6 and now our soul [is] dry, there is not anything, save the manna, before our eyes.'
7 And the manna is as coriander seed, and its aspect as the aspect of bdolach;
8 the people have turned aside and gathered [it], and ground [it] with millstones, or beat [it] in a mortar, and boiled [it] in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil.
9 And in the descending of the dew on the camp by night, the manna descendeth upon it.
10 And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses [it is] evil.
11 And Moses saith unto Jehovah, `Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes -- to put the burden of all this people upon me?
12 I -- have I conceived all this people? I -- have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers?
13 Whence have I flesh to give to all this people? for they weep unto me, saying, Give to us flesh, and we eat.
14 I am not able -- I alone -- to bear all this people, for [it is] too heavy for me;
15 and if thus Thou art doing to me -- slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.'
16 And Jehovah saith unto Moses, `Gather to Me seventy men of the elders of Israel, whom thou hast known that they are elders of the people, and its authorities; and thou hast taken them unto the tent of meeting, and they have stationed themselves there with thee,
17 and I have come down and spoken with thee there, and have kept back of the Spirit which [is] upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear [it] thyself alone.
18 `And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we [had] good in Egypt) -- and Jehovah hath given to you flesh, and ye have eaten.
19 Ye do not eat one day, nor two days, nor five days, nor ten days, nor twenty days; --
20 unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who [is] in your midst, and weep before Him, saying, Why is this? -- we have come out of Egypt!'
21 And Moses saith, `Six hundred thousand footmen [are] the people in whose midst I [am]; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days!
22 Is flock and herd slaughtered for them, that one hath found for them? -- are all the fishes of the sea gathered for them -- that one hath found for them?'
23 And Jehovah saith unto Moses, `Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.'
24 And Moses goeth out, and speaketh unto the people the words of Jehovah, and gathereth seventy men of the elders of the people, and causeth them to stand round about the tent,
25 and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which [is] on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease.
26 And two of the men are left in the camp, the name of the one [is] Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp;
27 and the young man runneth, and declareth to Moses, and saith, `Eldad and Medad are prophesying in the camp.'
28 And Joshua son of Nun, minister of Moses, [one] of his young men, answereth and saith, `My lord Moses, restrain them.'
29 And Moses saith to him, `Art thou zealous for me? O that all Jehovah's people were prophets! that Jehovah would put His Spirit upon them!'
30 And Moses is gathered unto the camp, he and the elders of Israel.
31 And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day's journey here, and as a day's journey there, round about the camp, and about two cubits, on the face of the land.
32 And the people rise all that day, and all the night, and all the day after, and gather the quails -- he who hath least hath gathered ten homers -- and they spread them out for themselves round about the camp.
33 The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting;
34 and [one] calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust.
35 From Kibroth-Hattaavah have the people journeyed to Hazeroth, and they are in Hazeroth.
48 A Song, a Psalm, by sons of Korah. Great [is] Jehovah, and praised greatly, In the city of our God -- His holy hill.
2 Beautiful [for] elevation, A joy of all the land, [is] Mount Zion, The sides of the north, the city of a great king.
3 God in her high places is known for a tower.
4 For, lo, the kings met, they passed by together,
5 They have seen -- so they have marvelled, They have been troubled, they were hastened away.
6 Trembling hath seized them there, Pain, as of a travailing woman.
7 By an east wind Thou shiverest ships of Tarshish.
8 As we have heard, so we have seen, In the city of Jehovah of hosts, In the city of our God, God doth establish her -- to the age. Selah.
9 We have thought, O God, of Thy kindness, In the midst of Thy temple,
10 As [is] Thy name, O God, so [is] Thy praise, Over the ends of the earth, Righteousness hath filled Thy right hand.
11 Rejoice doth Mount Zion, The daughters of Judah are joyful, For the sake of Thy judgments.
12 Compass Zion, and go round her, count her towers,
13 Set your heart to her bulwark, Consider her high places, So that ye recount to a later generation,
14 That this God [is] our God -- To the age and for ever, He -- he doth lead us over death!
1 The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
2 Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they -- they transgressed against Me.
3 An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.
4 Ah, sinning nation, a people heavy [with] iniquity, A seed of evil doers, sons -- corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
5 Wherefore are ye stricken any more? Ye do add apostacy! Every head is become diseased, and every heart [is] sick.
6 From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
7 Your land [is] a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!
8 And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers -- as a city besieged.
9 Unless Jehovah of Hosts had left to us a remnant, Shortly -- as Sodom we had been, To Gomorrah we had been like!
10 Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,
11 `Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated [with] burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
12 When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?
13 Add not to bring in a vain present, Incense -- an abomination it [is] to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!
14 Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
15 And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.
16 Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
17 Seek judgment, make happy the oppressed, Judge the fatherless, strive [for] the widow.
18 Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
19 If ye are willing, and have hearkened, The good of the land ye consume,
20 And if ye refuse, and have rebelled, [By] the sword ye are consumed, For the mouth of Jehovah hath spoken.
21 How hath a faithful city become a harlot? I have filled it [with] judgment, Righteousness lodgeth in it -- now murderers.
22 Thy silver hath become dross, Thy drink polluted with water.
23 Thy princes [are] apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
24 Therefore -- the affirmation of the Lord -- Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
25 And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,
26 And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, `A city of righteousness -- a faithful city.'
27 Zion in judgment is redeemed, And her captivity in righteousness.
28 And the destruction of transgressors and sinners [is] together, And those forsaking Jehovah are consumed.
29 For [men] are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.
30 For ye are as an oak whose leaf is fading, And as a garden that hath no water.
31 And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!
9 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'
3 and after the second vail a tabernacle that is called `Holy of holies,'
4 having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
5 and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
6 And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7 and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
8 the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;
9 which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10 only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].
11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
12 neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
13 for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
14 how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
16 for where a covenant [is], the death of the covenant-victim to come in is necessary,
17 for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,
18 whence not even the first apart from blood hath been initiated,
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
20 saying, `This [is] the blood of the covenant that God enjoined unto you,'
21 and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
22 and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26 since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
27 and as it is laid up to men once to die, and after this -- judgment,
28 so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!