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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Numbers 10

Trumpets

10 The Lord spoke to Moses: Make two silver trumpets and make them from hammered metalwork. Use them for summoning the community and for breaking camp. When both are blown, the entire community will meet you at the entrance of the meeting tent. When one is blown, the chiefs, the leaders of Israel’s divisions, will meet you. When you blow a series of short blasts, the camp on the east side will march. And when you blow a second series of short blasts, the camp on the south side will march. You will blow a series of short blasts to announce their march.

To gather the assembly, blow a long blast, not a series of short blasts. Aaron’s sons the priests will blow the trumpets. This will be a permanent regulation for you throughout time.

When you go to war in your land against an enemy who is attacking you, you will blow short blasts with the trumpets so that you may be remembered by the Lord your God and be saved from your enemies.

10 On your festival days, your appointed feasts, and at the beginning of your months, you will blow the trumpets over your entirely burned offerings and your well-being sacrifices. They will serve as a reminder of you to your God. I am the Lord your God.

Organization of the wilderness march

11 On the twentieth day of the second month in the second year, the cloud ascended from the covenant dwelling. 12 The Israelites set out on their march from the Sinai desert, and the cloud settled in the Paran desert.

13 They marched for the first time at the Lord’s command through Moses. 14 The banner of Judah’s camp marched first with its military units. Nahshon, Amminadab’s son, commanded its military. 15 Nethanel, Zuar’s son, commanded the military of the tribe of Issachar. 16 Eliab, Helon’s son, commanded the military of the tribe of Zebulun. 17 The dwelling was taken down, and the Gershonites and the Merarites, who carried the dwelling, marched. 18 The banner of Reuben’s camp marched with its military units. Elizur, Shedeur’s son, commanded its military. 19 Shelumiel, Zurishaddai’s son, commanded the military of the tribe of Simeon. 20 Eliasaph, Deuel’s son, commanded the military of the tribe of Gad. 21 The Kohathites, who carried the holy things, marched. The dwelling would be set up before their arrival. 22 The banner of Ephraim’s camp marched with its military units. Elishama, Ammihud’s son, commanded its military. 23 Gamaliel, Pedahzur’s son, commanded the military of the tribe of Manasseh. 24 Abidan, Gideoni’s son, commanded the military of the tribe of Benjamin. 25 The banner of Dan’s camp, at the rear of the whole camp, marched with its military units. Ahiezer, Ammishaddai’s son, commanded its military. 26 Pagiel, Ochran’s son, commanded the military of the tribe of Asher. 27 Ahira, Enan’s son, commanded the military of the tribe of Naphtali. 28 This was the order of departure of the Israelites with their military units when they set out.

The chest leads

29 Moses said to Hobab the Midianite, Reuel’s son and Moses’ father-in-law, “We’re marching to the place about which the Lord has said, ‘I’ll give it to you.’ Come with us and we’ll treat you well, for the Lord has promised to treat Israel well.”

30 Hobab said to him, “I won’t go; I’d rather go to my land and to my folk.”

31 Moses said, “Please don’t abandon us, for you know where we can camp in the desert, and you can be our eyes. 32 If you go with us, whatever good the Lord does for us, we’ll do for you.”

33 They marched from the Lord’s mountain for three days. The Lord’s chest containing the covenant marched ahead of them for three days to look for a resting place for them. 34 Now the Lord’s cloud was over them by day when they marched from the camp. 35 When the chest set out, Moses would say, “Arise, Lord, let your enemies scatter, and those who hate you flee.” 36 When it rested, he would say, “Return, Lord of the ten thousand thousands of Israel.”

Psalm 46-47

Psalm 46

For the music leader. Of the Korahites. According to Alamoth.[a] A song.

46 God is our refuge and strength,
    a help always near in times of great trouble.
That’s why we won’t be afraid when the world falls apart,
    when the mountains crumble into the center of the sea,
    when its waters roar and rage,
    when the mountains shake because of its surging waves. Selah

There is a river whose streams gladden God’s city,
    the holiest dwelling of the Most High.
God is in that city. It will never crumble.
    God will help it when morning dawns.
Nations roar; kingdoms crumble.
    God utters his voice; the earth melts.
The Lord of heavenly forces is with us!
    The God of Jacob is our place of safety. Selah

Come, see the Lord’s deeds,
    what devastation he has imposed on the earth—
    bringing wars to an end in every corner of the world,
    breaking the bow and shattering the spear,
        burning chariots with fire.

10 “That’s enough! Now know that I am God!
    I am exalted among all nations; I am exalted throughout the world!”

11 The Lord of heavenly forces is with us!
    The God of Jacob is our place of safety. Selah

Psalm 47

For the music leader. A psalm of the Korahites.

47 Clap your hands, all you people!
    Shout joyfully to God with a joyous shout!
Because the Lord Most High is awesome,
    he is the great king of the whole world.
He subdues the nations under us,
    subdues all people beneath our feet.
He chooses our inheritance for us:
    the heights of Jacob, which he loves. Selah

God has gone up with a joyous shout—
    the Lord with the blast of the ram’s horn.
Sing praises to God! Sing praises!
    Sing praises to our king! Sing praises
    because God is king of the whole world!
    Sing praises with a song of instruction![b]

God is king over the nations.
    God sits on his holy throne.
The leaders of all people are gathered
    with the people of Abraham’s God
    because the earth’s guardians belong to God;
        God is exalted beyond all.

Song of Solomon 8

Wishing

[Woman]

If only you were as my brother—
        the one who nursed at my mother’s breast.
I would find you in the street and kiss you,
        and no one would shame me for it.
I would lead you, I would bring you
        to my mother’s house;
        she would teach me what to do.[a]
I would give you spiced wine to drink,
        some of my fresh pomegranate juice.

        His left arm is beneath my head,
        and his right embraces me!

Make a solemn pledge,
        daughters of Jerusalem,
        never to rouse, never to arouse love
        until it desires.

Love, strong and invaluable

[Daughters of Jerusalem]

Who is this coming up from the wilderness
        leaning against her lover?

[Woman]

Under the apple tree I aroused you—
        there, where your mother labored with you,
        there where, laboring, she bore you.
Set me as a seal over your heart,
        as a seal upon your arm,
for love is as strong as death,
        passionate love unrelenting as the grave.[b]
Its darts are darts of fire—
        divine flame!
Rushing waters can’t quench love;
        rivers can’t wash it away.
If someone gave
        all his estate in exchange for love,
        he would be laughed to utter shame.

[The Woman’s Brothers]

Our sister is small;
        she has no breasts.
What will we do for our sister
        on the day that she is spoken for?
If she is a city wall,
        then we will build a turret of silver on her.[c]
And if she is a door,
        then we will barricade her[d] with a panel of cedar.

[Woman]

10 I’m a city wall,
        and my breasts are the towers.
So now I’m in his eyes
        as one who brings peace.

[Man]

11 Solomon had a vineyard
        in Baal-hamon.
He gave charge of the vineyard to keepers;
        one would bring in exchange for its fruit
            a thousand pieces of silver.
12 My vineyard, my very own, is before me.
You can have the thousand, Solomon[e]
        with two hundred for those who tend the fruit!

13 You who sit in the gardens,
        my companions are listening for your voice.
            Let me hear it!

[Woman]

14 “Take flight, my love,
        and be like a gazelle
        or a young stag
        on the mountains of spice!”

Hebrews 8

Meeting tents, sacrifices, and covenants

Now the main point of what we are saying is this: We have this kind of high priest. He sat down at the right side of the throne of the majesty in the heavens. He’s serving as a priest in the holy place, which is the true meeting tent that God, not any human being, set up. Every high priest is appointed to offer gifts and sacrifices. So it’s necessary for this high priest also to have something to offer. If he was located on earth, he wouldn’t be a priest because there are already others who offer gifts based on the Law. They serve in a place that is a copy and shadow of the heavenly meeting tent. This is indicated when Moses was warned by God when he was about to set up the meeting tent: See that you follow the pattern that I showed you on the mountain in every detail.[a] But now, Jesus has received a superior priestly service just as he arranged a better covenant that is enacted with better promises.

If the first covenant had been without fault, it wouldn’t have made sense to expect a second. But God did find fault with them, since he says,

Look, the days are coming, says the Lord,
        when I will make a covenant with the house of Israel,
        and I will make a new covenant with the house of Judah.
It will not be like the covenant that I made with their ancestors
    on the day I took them by the hand to lead them out of the land of Egypt,
        because they did not continue to keep my covenant,
        and I lost interest in them, says the Lord.
10 This is the covenant that I will make with the house of Israel
        after those days, says the Lord.
I will place my laws in their minds,
        and write them on their hearts.
I will be their God,
    and they will be my people.
11     And each person won’t ever teach a neighbor
    or their brother or sister, saying,Know the Lord,
        because they will all know me,
            from the least important of them to the most important;
12         because I will be lenient toward their unjust actions,
            and I won’t remember their sins anymore.[b]

13 When it says new, it makes the first obsolete. And if something is old and outdated, it’s close to disappearing.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible